Diversity in Horror Fiction

These Bodies Ain’t Broken Edited by Madeline Dyer

These Bodies Ain’t Broken Edited by Madeline Dyer

Formats: Print, digital

Publisher: Page Street Publishing

Genre: Body Horror, Demon, Historic Horror, Monster, Myths and Folklore, Romance, Vampire

Audience: Young Adult

Diversity: Authors and characters with disabilities including ADHD, anxiety, agoraphobia, Autism, celiac disease, chronic pain, Crohn’s disease, diabetes, Down syndrome, Ehlers-Danlos syndrome, Fibromyalgia, mast cell activation syndrome (MCAS), neurofibromatosis, postural orthostatic tachycardia syndrome (POTS), PTSD, and substance use disorder. Non-binary main character and author, agender main character, biracial Haitian side character, bisexual main character.

Content Warnings (Highlight to view): Ableism, Amputation,  Animal Death, Body Shaming, Bullying, Cannibalism, Child Abuse, Child Death, Classism, Death, Drug Use/Abuse, Forced Captivity, Gore, Homophobia, Illness, Kidnapping, Medical Procedures, Oppression, Mental Illness, Physical Abuse, Self-Harm, Sexism, Slurs,  Suicide, Verbal/Emotional Abuse, Victim Blaming, Violence

Blurb

A monstrous transformation within your own body.
A sacrificial imprisonment.
A fight to the death against an ancient evil.

These stories showcase disabled characters winning against all odds.

Outsmarting deadly video games, hunting the predatory monster in the woods, rooting out evil within their community, finding love and revenge with their newly turned vampire friend—this anthology upends expectations of the roles disabled people can play in horror. With visibly and invisibly disabled characters whose illnesses include Ehlers-Danlos syndrome, Crohn’s disease, diabetes, PTSD, and more, each entry also includes a short essay from the author about the conditions portrayed in their stories to further contextualize their characters’ perspectives. From breaking ancient curses to defying death itself, these 13 horror stories cast disabled characters as heroes we can all root for.

Contributors include bestselling and award-winning as well as emerging authors: Dana Mele, Lillie Lainoff, Soumi Roy, Anandi, Fin Leary, S.E. Anderson, K. Ancrum, Pintip Dunn, Lily Meade, Mo Netz, P.H. Low, and Carly Nugent.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Horror isn’t exactly known for having good disability rep, so it was great having an anthology written by authors with disabilities because there was so much variety in representation. There was everything from Crohn’s disease to Ehlers-Danlos syndrome to PTSD. In some stories, a character’s disability played a huge role (Baby Teeth, Within the Walls, The Worst of It), and it’s only mentioned in passing in others (When the Night Calls, Kissed by Death). At the end of each story, the author would write about how they chose to represent disability in their work, and some even shared their experiences with their own disabilities and how they related to their stories.

I loved that both invisible and visible disabilities were featured. I have invisible disabilities myself (ADHD and mental illness), but for a long time I didn’t consider myself disabled because, like many people, I thought the only disabilities that existed were visible. This caused me a great deal of stress because I was always trying to compare myself to neurotypical people. It never occurred to me to ask for accommodations because I thought I should be able to “power through” any challenges on willpower alone. Engaging with the disability community online helped me be more accepting of my own disability. I learned that I wasn’t “broken,” the difficulties I had were not moral failings, and having a disability is not a “bad” thing. I discovered that the things I struggled with due to ADHD and mental illness were not my fault, it was just a difference in brain chemistry that I was born with. Accepting my disability meant I also accepted help and learned to function with my disability instead of always fighting against it. It was empowering. So, reading stories about ADHD and mental health in a disability anthology felt incredibly validating. Not only that, but these characters with disabilities got to be the heroes. It was awesome reading about a woman with ADHD get revenge on the men who wronged her and a non-binary person whose mental illness was not the source of horror in the story. Another great thing about These Bodies Ain’t Broken is the amount of intersectionality. There were queer characters, non-binary characters, Asian characters, etc.

This review would be unreasonably long if I examined every story in the collection I will focus on a few that stood out to me. When the Night Calls by Soumi Roy takes place in 19th century Bengal. Charu is a newly married 16-year-old girl whose best friend Malati, an educated city girl who is fiercely independent, has disappeared without a trace. Malati’s cold husband claims that his wife was lured into the forest and taken by the Nishi Daak for being so willful. He says it was Malati’s own fault she was taken, but Charu isn’t sure what to believe. Malati always told her the Nishi Daak was just a story told to keep women in line. Although Charu does her best to be an obedient wife and daughter-in-law her curiosity gets the better of her and she stumbles across the terrible secret kept by the village men; the reason women and girls of the village keep disappearing. This bloody story of feminine vengeance and Bengali monsters was an extremely satisfying read. I also enjoyed it as Charu and I share a disability, ADHD (although it’s not named it the story the author reveals that Charu is neurodiverse). I related to the frustration of making mistakes, even when you’re trying your hardest, and how painful it is when people around you attribute this to laziness or “just not paying attention.”

The first line of Thy Creature by Lillie Lainoff draws you in immediately. “The hardest thing about coming back to life is remembering how to breathe.” Told in the second person, this Frankenstein inspired tale tells the story of a girl brought back to life by her college boyfriend, Cal, after she dies in a hiking accident. Despite being a mediocre boyfriend at best, the protagonist seems perfectly happy to settle and set her expectations low when it comes to Cal, especially since she now owes him for bringing her back to life. The story reminded me so much of all the straight women who settle for awful men because they don’t think they deserve better. Hey, there’s a reason single women are happier.

Dating while disabled comes with its own set of challenges especially when dating someone without a disability. The non-disabled person may only date someone with a disability out of pity or because they fetishize their disability. This also applies to anyone who isn’t skinny, white, cisgender, etc. (aka has their own category on Pornhub), so heaven help you if you belong to more than one of those marginalized groups (intersectionality). Then there’s all the misconceptions, like the assumption that people with disabilities aren’t sexual (obviously Ace people with disabilities exist, but that’s a sexual orientation, and has nothing to do with their disabilities). As Lainoff’s protagonist slowly builds confidence, she also learns she doesn’t have to settle just because she has a disability and that maybe her boyfriend isn’t all that great.

In Ravenous by Carly Nugent, the protagonist, Linden, is struggling with depression and passive suicidal ideation. She refuses to monitor her blood sugar or manage her diabetes which has already landed her in the ER once. Linden has decided she’s just going not to accept her diabetes, forcing her mother to help her manage most of it, and she’d rather die from it than live with it. I like that Nugent wrote about the difficulty someone with a chronic illness goes through when they’re first diagnosed. Linden is still in the denial and depression stages of her grief after learning her life will never be the same. But over the course of the story, she learns to accept that she has diabetes, and it doesn’t mean her life is over. I love that the author didn’t portray disability in a negative light while also acknowledging that yes, finding out that you’re going to have to manage a chronic illness for the rest of your life can really suck.

Another story I really liked was House of Hades by Dana Mele. House of Hades is a virtual world filled with gamers and virtual replicas of the dead. The tech was originally funded by some billionaire who wanted to live forever. But when he learned that you can’t really become an immortal machine, he sold the program, which was used it to create House of Hades. They call the digital clones “ghosts,” which include historical figures like Shakespeare and Marie Antoinette. The game is so realistic that if you die in the game you can die in real life (so Matrix rules) unless you “wake up,” which is why the game requires a buddy system. The voice command “wake up” triggers the exit protocol. Unfortunately, you need someone else to trigger it for you, you can’t exit yourself, which seems like a serious design flaw.

Ode and Era are two gamers who like to hang out in House of Hades. Ode is currently grounded, and isn’t supposed to be playing the game because they’ve been abusing pills and recently had an overdose on a drug called V (aka Viper, the story’s fictional drug). Their parents recently got divorced and they’re struggling with it. When they go back to Hades with Era, Ode is shocked to discover they’ve been separated. Now Ode is all alone in a dark little town, seemingly empty, but something is watching them. They are forced to solve puzzles and play the town’s strange game to try and find Era and a way out.

I thought the setting was very creative, and I like that the protagonist was non-binary like me. In the story notes Mele explains how she didn’t like the way horror villains were always portrayed as mentally ill. As someone with my own mental illness and who has spent time inpatient at mental health hospitals (or as I like to call it “a grippy sock vacation”) it hurts when I hear people talk about the “dangerous crazies” in the psych ward or explain away a person’s terrible behavior (racism, violence, abuse, etc.) by saying “they’re crazy.” They’re not mentally ill, they’re just awful people! And mentally ill people are more likely to be the victims of violent crime than commit it. Only a very small percent of violent crimes (around 5%) are committed by people with mental illness. Yet the myth of the “crazed killer” prevails in horror. So, I appreciate that Mele made her protagonist mentally ill.

One of my favorite stories in the collection was The Weepers and Washer-Women of Lake Lomond by Madeline Dyer (the editor of the anthology), though I think the story would have worked better if it was a full-length novel. It was like I was being served this amazing meal, but I had to shove it in my mouth in five minutes when I really wanted to savor it. It didn’t necessarily feel rushed, I just think I would have enjoyed it more if I had had more time with the characters, the setting, and the lore because it was all so great! In the story the protagonist, Bianca, who has multiple disabilities including Ehlers-Danlos, POTS, and MCAS, is pretending to be her twin sister, Remi, so she can take part in the World Kickboxing Championship on the island of Loch Lomond. Bianca is convinced the island had something to do with the death or their cousin, Mari, who competed on Loch Lomond a ten years prior. Remi’s boyfriend, Blake, does not think this is a good idea, but Bianca, who hates being treated like she’s “broken,” is determined. She’s thought of everything; Remi faked an injury months ago to explain away Bianca’s crutches. The competition takes place in pitch dark, the organizers claiming that it’s to make it more fair for blind and low-vision competitors (a blind girl won the championship last time), so no one will see Bianca using a mobility aid. And she only needs to stay in the competition long enough to find out what happened to Mari, so Bianca doesn’t necessarily have to win her first match.

I can understand Blake’s hesitation to help Bianca go through with her plan, because at first, I thought Bianca was foolish to try and pretend to be her sister. While both sister’s have Ehlers-Danlos, Remi only got stretchy joints, while Bianca got the whole shebang that can come with the condition. How would Bianca be able to compete in such a physically demanding competition? And immediately after arriving on the island,things start to go wrong. There’s no food that Bianca can safely eat, and the training masters confiscate her medication and medical drinks claiming it will give her an “unfair advantage.” Dizzy with fatigue and illness she tries to bow out of the championship, but is forced to compete. And when she enters the dark arena, the training master takes Bianca’s crutches. Worst of all, her opponent doesn’t seem quite human. I thought she was guaranteed to be monster chow. But then her disability ends up being the reason she survives. *spoiler* Because Bianca’s crutches (presumably made of durable steel, which contains iron) can hurt her adversaries. As Bianca says at the end of the story “I’m Bianca. And that’s how I’m alive. Because I’m disabled. Because I need mobility aids. Because I fought with my crutch.” *spoiler ends* I absolutely love this twist. Disabilities are often to assumed to be a “weakness” but it ends up being Bianca’s strength.

Three of the stories used the second person point of view, which is when the story addresses the reader directly using the pronoun “you” when describing the protagonists’ actions (i.e. you shook in fear when faced with the monster from your dreams). This is a tricky to do, and doesn’t always work well, as you’re basically telling the reader what they’re doing and feeling. But it’s also more intimate and the reader gets a greater feel for what the protagonist is going through. I liked that some of the authors used this for their storytelling. It gives  you more of a feel for what it’s was like living with a specific disability.

While not all the stories in the collection were as strong as others, I think this is a solid anthology. It was great to both see myself in characters and learn about different types of disabilities, as there’s so much variation. I also love that the stories defied stereotypes like disabled people not being worthy of love, or mentally ill people being dangerous. The only thing that surprised me was that there were no stories by authors who were blind, low vision, or Deaf/deaf, and there was only one story with a character who used a wheelchair. Perhaps Madeline Dyer wanted to focus on disabilities which don’t get as much media attention or she simply wasn’t able to get authors to represent those disabilities. This isn’t really a criticism, just something that surprised me. Perhaps I just need to reexamine my own biases when it comes to disabilities.

Tags: ADHD, Agender, agoraphobia, Anthology, Anxiety Disorder, Autism, BIPOC, Biracial, Bisexual, Body Horror, Book Review, Cane user, Celiac Disease, Chronic Pain, Crohn’s disease, Demon, diabetes, Disability, Down syndrome, Ehlers-Danlos Syndrome, Fibromyalgia, Haitian, Historic Horror, LGBTQIA, MCAS, Monster, Myths and Folklore, Neurodiversity, neurofibromatosis, Non-binary, Own Voices, POTS, PTSD, Romance, Substance Use Disorder, Trans, vampire, Wheelchair user, Young Adult
Pour One for the Devil by Theodore C. Van Alst Jr.

Pour One for the Devil by Theodore C. Van Alst Jr.

Formats: Print, digital

Publisher: Lanternfish Press

Genre: Gothic

Audience: Adult

Diversity: Author is Mackinac Bands of Chippewa and Ottawa Indian, main character is American Indian (unknown tribe), Gullah side characters

Takes Place in: South Carolina Sea Islands

Content Warnings (Highlight to view): Alcohol Abuse, Animal Death, Death, Drug Use/Abuse, Forced Captivity,  Incest, Racism

Blurb

When Dr. Van Vierlans receives an invitation from Mrs. Elizabeth Van der Horst to give a lecture at her island mansion off the coast of South Carolina, he doesn’t think twice. There’s a generous honorarium, and he relishes the chance to revisit the Sea Islands, where he once studied the Gullah language.

The lavish house he arrives at is strangely out of time. No other historians appear, nor does an audience, as he passes the time chatting in Gullah with the household servants. Just when his suspicions become difficult to ignore, Mrs. Van der Horst plies him with a sumptuous feast that distracts him from her true motives–which may prove more sinister than anything he’s prepared to imagine.

I first read Van Alst’s work in the Indigenous dark fiction anthology, Never Whistle at Night. His story, The Longest Street in the World stood out to me because it was the first time I’d read an Indigenous story about an “Urban Indian.”  The story took place in Chicago, home to the first Urban Indian center in the country, and author Theodore C. Van Alst Jr.

Van Alst’s main character in Pour One for the Devil, Dr. Van Vierlans, is also an urban Indian and an Ivy League trained junior professor of anthropology. Already I love this because we not only get to see an American Indian man with a PhD, but he’s also an anthropologist to boot. So often anthropologists are portrayed in media as white people studying “primitive” Indigenous people in remote areas, and the field itself is the product of colonialism, so it was refreshing to see an Indigenous anthropologist.

This Southern Gothic story begins with Dr. Van Vierlans being lured to the estate of the wealthy, white Elizabeth Morgenstern, with the promise of a generous honorarium for a lecture about the Coosaw shell rings. I was already getting vibes before the professor arrived, but then Auntie Delilah, a Gullah domestic worker at Morgenstern’s home, attempts to warn the doctor that both Elizabeth and the house are dangerous. Either due to ignorance (has he never seen a horror movie?!) or greed, Dr. Van Vierlans decides to ignore the warnings and stays anyway.

While taking a nap in one of the guest rooms Dr. Van Vierlans has a dream that the Devil is sitting on his chest. The Devil asks for a story about himself, and the doctor agrees to give him one, but in exchange Lucifer must leave him alone until Van Vierlans dies. The devil warns him that his death will be sooner than he expects, but even this isn’t enough to scare him away from Elizabeth’s House. It’s interesting that the devil appears to him at all,since Van Vierlans supports the traditional ways, unlike his father who insists on practicing Christianity.

At dinner the professor and his host engage in verbal combat. Dr. Van Vierlans finds Elizabeth Morgenstern, or Miss Lizzy, as she prefers to be called, fascinating. As a man from Chicago, he finds her rural Southern ways to be quaint. And because he’s an anthropologist, and familiar with the etiquette of different cultures, he’s able to impress Miss Lizzie with his impeccable manners. Elizabeth tells him about the automatons built by her late husband, Peter, which Delilah believes are powered by spirits.  

I like how the American Indian man is portrayed as the cosmopolitan city mouse, while the country mouse is the wealthy white woman. He has studied her culture enough that he can easily blend in and impress the old white lady. Dr. Van Vierlans also becomes friendly with Auntie Delilah as he studied the Gullah as part of his work as an anthropologist and speaks Gullah creole (though Delilah points out he speaks it “like a little boy”).  

I also really appreciated how Gullah is translated into a more formal style of English; a sociolect associated with the wealth and intelligence. Mitford popularized the idea of U (upper class) and non-U (non-upper class) English in the 1950s, which she claimed could determine what social class one belonged to. A person’s accent is also strongly associated with class. Because class is often erroneously tied to intelligence people will infer how smart someone is by what kind of English they speak. For example, standardized grammar often aligns with high IQ scores, and IQ tests have been show to favor people who are white and privileged. And no, it’s not because they’re smarter, IQ tests just aren’t accurate measures of intelligence. Gullah used to be (and sometimes still is) erroneously considered a mark of ignorance. By translating Gullah into “upper class English” (which Delilah and her sisters also speak fluently) Van Alst demonstrates that not only does the creole language have its own grammar and syntax rules, but that Gullah speakers are just as intelligent as those who speak a more formal English. The Gullah people are also described as “West Africa’s best and brightest farmers” who were enslaved and “forced to use their agricultural genius to grow rice crops on stolen land.” Again, Van Alst directly contradicts the racist stereotype that enslaved Black people were ignorant.

Auntie Delilah (whose true name is Nenge) was my favorite character. She is ethnically Mende (one of the largest ethnic groups in Sierra Leone), and her father and grandfather were Kamajor, respected hunters/warriors. She describes her childhood teachers as foolish white folks from up North who saw her and her people as souls to be saved. She learned about the bible and took her name from there as a middle finger to white Christians and the patriarchy. Delilah is happily unmarried and childfree, but is far from being a mammy stereotype. Instead, she’s chosen to remain single and without children because she enjoys her independence and doesn’t have the patience for a husband and child. I also always enjoy seeing happily childfree women in fiction.

I think some of the strongest aspect of Van Alst’s writing are his descriptions of nature and Elizabeth’s house. You could practically feel the humidity and smell the lush vegetation. I also enjoyed the humor, which balanced out the horror well. The ending was weird, not in a bad way, but it did leave me yearning for more of an explanation. It felt to me like the book ended abruptly before the story had finished, but I’m also not someone who enjoys vague endings.

Tags: Adult, American Indian, BIPOC, Book Review, Chippewa, Gothic, Ottawa, Own Voices
On Sunday She Picked Flowers by Yah Yah Scholfield

On Sunday She Picked Flowers by Yah Yah Scholfield

Formats: Print, audio, digital

Publisher: Saga Press

Genre: Gothic, Historic Horror, Werebeast

Audience: Adult

Diversity: Black characters and author, Queer main character and author

Takes Place in: Georgia, USA

Content Warnings (Highlight to view): Alcohol Abuse, Animal Death, Body Shaming, Cannibalism, Child Death, Childbirth, Death, Gore, Homophobia, Incest, Miscarriage, Physical Abuse, Racism, Rape/Sexual Assault, Self-Harm, Sexual Abuse, Slurs, Slut-Shaming, Verbal/Emotional Abuse, Violence, Vomit

Blurb

When Judith Rice fled her childhood home, she thought she’d severed her abusive mother’s hold on her. She didn’t have a plan or destination, just a desperate need to escape. Drawn to the forests of southern Georgia, Jude finds shelter in a house as haunted by its violent history as she is by her own.

Jude embraces the eccentricities of the dilapidated house, soothing its ghosts and haints, honoring its blood-soaked land. And over the next thirteen years, Jude blossoms from her bitter beginnings into a wisewoman, a healer.

But her hard-won peace is threatened when an enigmatic woman shows up on her doorstep. The woman is beautiful but unsettling, captivating but uncanny. Ensnared by her desire for this stranger, Jude is caught off guard by brutal urges suddenly simmering beneath her skin. As the woman stirs up memories of her escape years ago, Jude must confront the calls of violence rooted in her bloodline.

Haunting and thought-provoking, On Sunday She Picked Flowers explores retribution, family trauma, and the power of building oneself back up after breaking down.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Jude (short for Judith) does what I’m sure many women have dreamed of doing. After killing her abuser she runs away from her terrible life to live alone in a haunted house in the forest where she becomes a wisewoman/healer and takes a mysterious lover who may or not be a beast. On Sunday She Picked Flowers reads like a Southern Gothic fairytale, if “Once Upon a Time” were 1965 and “a land far away” was Georgia. This is not a pretty story with a pure, fair maiden who is rescued from her miserable life. Instead, our heroine, 41-year-old Jude, is described as “too fat, too Black, too tall, and too damn ugly” (at least by her teachers and classmates) and is forced to save herself from her wicked mother and the curse of transgenerational trauma.

Jude has lived with her abusive, religious mother for her entire life. She doesn’t understand why her mother, whom she calls Ma’am, hates her so much, only that she does. Ma’am will beat her daughter for the smallest offense then turn around and act like nothing happened (this is known as the cycle of abuse). Her two aunts, Phyillis and Vivian, tell Jude it’s her own fault she’s abused for being “difficult” and she should be grateful for all her mother has sacrificed for her.

Jude keeps a packed bag and a tin of money hidden under her bed so she can leave one day. She’s tried to run away before but people in the town always bring her back. Eventually Jude realizes the only way she’ll ever be free is to kill her mother. One night Jude is making dinner when Ma’am announces she found the packed bag under Jude’s bed. Ma’am tried to guilt trip Jude before telling her daughter that she’ll never let her leave. Something snaps in Jude and she starts hitting her mother and the two end up on the floor. Ma’am tries to strangle her but Jude grabs a meat cleaver on the floor and buries it in her mother’s face. She attempts to call her aunt Phyllis for help and to confess what she’s done, the only one of Ma’am’s two sisters who might show her compassion, but is rebuffed. Realizing she can’t stay in that house Jude runs away and ends up in an abandoned haunted house in the middle of the woods that she names Candle.

In many ways transgenerational trauma can feel like a family curse that passes from parent to child. The controversial field of epigenetics claims that trauma can change your DNA to the point that it’s passed down genetically to your offspring, with descendants of Holocaust survivors, Residential School Survivors, and enslaved Africans continuing to experience the symptoms of trauma (depression, anxiety, substance misuse, etc.). Dr. Joy DeGruy, who holds advanced degrees in both clinical psychology and social work research, came up with the term “post traumatic slave syndrome” to describe the transgenerational trauma experienced by African Americans as a result of the Atlantic slave trade, in addition continued discrimination in the present day. While the American Psychological Association (APA) awarded Dr. DeGruy a Presidential Citation in 2023 her theory is not without its critics. Dr. Ibram X. Kendi, a historian and anti-racism scholar, argues that the idea of post traumatic slave syndrome is itself racist as it implies that Black people are inherently dysfunctional as a group.

Some studies have shown that when someone experiences abuse as a child and is unable to learn healthy coping methods, they are more likely to abuse their own children, with one study stating that abuse and neglect victims are three times more likely to be abusive themselves. Rates of domestic violence are higher in the Black community, with Black women at the greatest risk, most likely due to a combination of racism and poverty. Black parents also have a complex relationship with the corporal punishment of children, especially in the South. When my siblings and I were little my Black grandmother thought it was very amusing that my white mother didn’t believe in spanking, and joked about how the beatings she gave my aunt and father would get her sent to prison now.

But she did what she did to protect them from something worse. She knew white people would use any excuse to hurt, arrest, or even kill a Black person, even if they were a child so Black children had to always be obedient if they wanted to survive. They did not have the same opportunities as white children to make youthful mistakes. Child advocate Dr. Stacey Patton, who is herself a child abuse survivor, explained in an interview with Ebony that “People think that hitting a child is a form of teaching. We think it will protect them.” In another interview with the Touré Show podcast  Dr. Patton stated “There was this idea that ‘Well if I beat you, you’re gonna be alive at the end of the day, whereas if the Klan gets their hands on you, you’re dead’… And so we fast forward to this century, and you have Black people saying, ‘If I don’t beat my child, then the police will kill them.’” Of course, the belief that all Black parents are inherently abusive or “bad” parents is rooted in racism.

Ma’am was horribly abused by her own father, and ended up taking her pain out on her daughter. Jude’s beatings were treated as acceptable “punishments” by her aunts who had been beaten similarly as children. But this does NOT mean that an abused child is guaranteed to be abusive themselves. Jude is able to break free and learns to love herself and that she’s more than what was done to her, just as many Black parents today are moving away from “tough love” and embracing gentle parenting. In fact, corporal punishment is quickly falling out of favor in the Black community.

Scholfield’s prose is gorgeous, one my favorite lines in the book is, “Jude entered the verdant maw of the woods, past its bark teeth and down its mossy throat, down into its humid green bowels.” What a great description, both foreboding and beautiful. It’s also a perfect example of the book’s reoccurring theme of transformation as Jude leaves civilization behind and enters the enchanted world of the forest (appropriate, as the forest has long been a metaphor for transformation in both fairytales and folklore). Ma’am prefers nature small and tamable because she had too much of it as a child working on a plantation (one of the reasons my grandmother left Tennessee and moved to Chicago) and four generations of Ma’am’s family slaved away on a plantation, even after emancipation. But Jude loves the beauty of nature and its wildness, and is willing to work the land if she’s working it for herself and not another. For in the forest, she is truly free.

Judediscovers safety and strength in her solitude, that is until she meets Nemoira, a strange and beautiful woman who enters Candle and immediately makes herself at home. Jude falls hard and fast for the mysterious Nemoira, who may or may not be the beast that’s been leaving meat on her doorstep. Their relationship reminds me of classic stories like Bluebeard, Tsuru no Ongaeshi (Crane’s Return of a Favor), and Beauty and the Beast. I loved that this book was about an older woman rather than a 20-something. Of course there’s nothing wrong with younger heroines, but it can get repetitive always reading about women half my age in books supposedly aimed at adults. It’s easy to find older men in media, but creators seem afraid to make their women older than 30 or so. Jude, on the other hand, starts the story out at 41 and is in her sixties by the end of it. She’s also able to change and develop as a character despite being older. It’s wonderful to watch Jude go from terrified and helpless to fearless and self-sufficient over the course of the story. Best of all, she gets to have a romance and hot sex! Media makes it seem like women stop having sex the minute they hit 40, but while age can change how you have sex, older adults are still sexually active. So it’s nice to see that represented here and not treated as a punchline or something gross.

This was an achingly beautiful and haunting story. Despite its supernatural and fairy tale-like elements, the book’s depictions of abuse are still realistic. I appreciated how Scholfield humanizes Ma’am without excusing her abuse of Judith. Ma’am’s treatment of her daughter is inexcusable, even though Judith is not a “perfect victim” (a harmful myth that often prevents abuse survivors from getting help). Judith’s relationship with Nemoira is similarly complex, with Judith trying to love a monster without herself becoming monstrous and learning to stand up for herself. Scholfield’s descriptions are lush: you can practically see, smell, and hear the forest. On Sunday She Picked Flowers feels like in takes place in a liminal space between fantasy and cold reality, the “real” world, and the world of the forest. While reading it, I always felt like I was just on the edge of a dream.

Tags: Adult, African American, BIPOC, Black, Gothic, Historic Horror, Lesbian, LGBTQIA, Own Voices, Werebeast
The Villa, Once Beloved by Victor Manibo

The Villa, Once Beloved by Victor Manibo

Formats: Print, audio, digital

Publisher: Erewhon Books

Genre: Gothic, Myth and Folklore

Audience: Adult

Diversity: Filipino author and characters, Gay author and character, non-binary side character

Takes Place in: The Philippines

Content Warnings (Highlight to view): Child Abuse, Classism, Death, Drug Use/Abuse, Forced Captivity, Gaslighting, Gore, Homophobia, Illness, Incest, Miscarriage, Mental Illness, Racism, Rape/Sexual Assault, Sexism, Slurs, Transphobia, Verbal/Emotional Abuse, Victim Blaming, Violence, Vomit

Blurb

Some legacies are best left buried…

Villa Sepulveda is a storied relic of the Philippines’ past: a Spanish colonial manor, its moldering stonework filled with centuries-old heirlooms, nestled in a remote coconut plantation. When their patriarch dies mysteriously, his far-flung family returns to their ancestral home. Filipino-American student Adrian Sepulveda invites his college girlfriend, Sophie, a transracial adoptee who knows little about her own Filipino heritage, to the funeral of a man who was entwined with the history of the country itself.

Sophie soon learns that there is more to the Sepulvedas than a grand tradition of political and entrepreneurial success. Adrian’s relatives clash viciously amid grief, confusion, and questions about the family curse that their matriarch refuses to answer. When a landslide traps them all in the villa, secrets begin to emerge, revealing sins both intimately personal and unthinkably public.

Sifting through fact, folklore, and fiction, Sophie finds herself at the center of a reckoning. Did a mythical demon really kill Adrian’s grandfather? How complicit are the Sepulvedas in the country’s oppressive history? As a series of ill omens befall the villa, Sophie must decide whom to trust—and whom to flee—before the family’s true legacy comes to take its revenge . . .

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

The Villa, Once Beloved is a modern gothic horror story set in the Philippines about the terrible crimes people will commit to obtain and maintain wealth and power. The story is tied to its setting, with the history of colonialism and political corruption in the Philippines playing an integral role in the plot. 

Don Raul Sepulveda, the wealthy patriarch of the Sepulveda family, has decided his deceased family members need to be moved to a grand mausoleum. He attempts to build the mausoleum himself, despite his advanced age, after firing all the builders because they kept telling him his vision was impossible. Raul believes his family’s grand tomb must be finished quickly because death is coming for him, and is proven correct when he dies that night after seeing a terrifying specter in the jungle: a pale, faceless woman. His wife, Doña Olympia finds Raul’s crushed body in his bed the next day, his hands covered in dirt. 

A few days later, a college student named Sophie is flying to the Philippines in a luxurious private jet with her boyfriend, Adrian, to visit his family. It’s her first time on an airplane and her first time out of the country. They’re flying to the Philippines for the funeral of Don Raul, Adrian’s grandfather. Sophie may be Filipino but she was raised by a white, working-class couple on a farm in Nebraska, making her feel like an outsider. While Sophie is worried that she may be intruding on the Sepulveda’s family’s private grief, she’s happy she can support Adrian in his time of need.  

Sophie loves her boyfriend because of his “boundless and innocent optimism” and his ability to talk about his feelings and have tough conversations.  He lavishes her with praise, unlike her adoptive parents, who don’t give her a lot of positive affirmation. Adrian cares deeply about his family and country, and has been educating Sophie about the Philippines: its history, culture, and what it means to be Filipino. Maybe I just distrust straight cis men, but Adrian seemed too good to be true. There weren’t exactly any red flags, but something about him felt off. Yellow flags, if you will. He never brings Sophie to his family’s home, despite it being only an hour from campus, and I got the sense a lot of his activism was performative. And the way he educates Sophie about the Philippines felt  condescending. Sophie loves it;she describes it as “very My Fair Lady. Sophie was clay ready to be molded, a Filipina Eliza Doolittle who somehow needed to be more Filipina, and Adrian was happy to be Henry Higgins.” But if  you remember the film  (or the George Bernard Shaw play it was based on) Henry Higgins was a misogynistic jerk to Eliza Doolittle.

Adrian is planning to make a documentary about his family and their ties to the Marcos, a major political family in the Philippines. The Sepulvedas are related to the Marcos through Imelda Romualdez Marcos, the former First Lady of the Philippines. She was the wife of former president Ferdinand Emmanuel Edralin Marcos, Sr., and mother of the current president of the Philippines, Ferdinand “Bongbong” Romualdez Marcos, Jr. Ferdinand was a kleptocrat who ruled as a dictator from 1965-1986, committed numerous human rights violations, and kept the Philippines under martial law in the ‘70s. Adrian hates the Marcos with a passion, even going so far as to organize a protest at Standford University when Bongbong visited the Bay Area. When his grandmother Olympia announces that the current president and his mother will likely be guests at Raul’s funeral, Adrian is horrified.

Adrian’s family has been in the Philippines since before the diocese, and own a large coconut plantation. Their villa was built nearly 200 years ago by Señor Bartolome Sepúlveda as a summer retreat for his reclusive wife Dorotea to hide her from the attention of other men (or to hide her from society after she went mad from homesickness). They were Spanish aristocrats who had fallen on hard times and moved to the Spanish East Indies attracting by Manila’s growing wealth after the Spanish crown took control and turned it into a major trading port. Their son Oscar saved the Sepulveda fortune, by starting the coconut plantation. He married Mercedes, an indio (which his father didn’t approve of). They had seven sons and one daughter, Soledad, who was married off to a member of the Marcos family.

Claudio, the oldest son of Oscar and Mercedes, is Divina and Raul’s father. He was born in 1929, after the Philippines had been sold to America. Claudio, as a US national, served in the US army and fought in WWII during the Japanese occupation of the Philippines under General Douglas MacArthur. Claudio became a general himself, and a war hero, and chose to marry Elisea Jimenez because she was an heiress. He cheated on her multiple times, and may or may not have fathered children with other women. Elisea was the power behind the throne. She prevented Claudio’s siblings from ousting him from the company and it was her idea to expand into the international coconut trade in the sixties, selling lumber, coconut wine, and coconut oil. The coconut oil was especially popular with their US partners, and is still used in major cosmetics brands. 

But then the Sepulveda family’s fortunes turned. In 1985 there was a worker’s strike at the Sepulveda’s plantation due to Marcos’ Coco Levy Fund Scam. A few days after that typhoon Saling (aka Typhoon Dot) struck, resulting in landslides that destroyed the countryside. Then malaria struck the town. There were crocodile attacks after that, then swarms of beetles that destroyed crops. Finally, a warehouse collapsed, killing several workers including Raul’s brother-in-law. When Raul’s father died suddenly of an aneurysm, Raul decided to flee to the states with his wife and young sons (Kai was not yet born), hoping to escape the curse. He left behind his newly widowed sister Divina to care for the villa and the coconut plantation.

Joining Adrian and Sophie at the villa are his parents Eric and Margot, his uncle Javier, his grandmother Olympia, his great aunt Divina, and some servants including the caretaker Remidios. Adrian’s auncle (a gender-neutral term for a parent’s sibling) Kai joins them later, barely making it to the villa because of the typhoon that strikes the Philippines. If you’re as bad at remembering names as I am, I would definitely recommend keeping a list of the characters because there are A LOT. Keeping track of the living family was one thing, but throw in all the ancestors on top of that and I started having trouble keeping track of who was who.

The book is told in third person limited tense, with Sophie acting as the main protagonist and audience surrogate who, while Filipino, is also an outsider and new to the culture and history. We also learn more about the family’s history through Adrian’s interviews with Divina for his documentary. Javier and Remidios serve as the deuteragonist and tritagonist of the story, giving the reader more of an insider’s view of the Sepulveda family. Javier and Remidios are both more cynical than the naïve Sophie who is just happy to be included. Javier is disappointed to discover his old home is not as grand as he remembered, instead finding it cramped and ill preserved whereas Sophie is in awe of the villa, highlighting their very different upbringings. Remidios has a less than charitable opinion of Sophie in the beginning (though she does warm up to her) and it’s interesting to see the protagonist, who is so often praised by Adrian, looked down upon by another character. Sophie is also the character who is most disturbed by what’s happening and becomes increasingly distraught as the story continues, growing paranoid and isolating herself from the rest of the family.

This is a slow burn horror book, which admittedly, I’m not usually a fan of. Things don’t start to getexciting until halfway through, when one of the family’s biggest secrets is finally revealed. The first half of the story is mostly getting to know the characters and their history, and I feel like it could have used more horror and foreboding. But of course, that’s just my personal preference.People with more patience than me will have a completely different reading experience. I did really enjoy learning about Filippino history and I liked how Manibo used real events and tied them into the story, like Typhoon Dot and the Coco Levy Fund Scam. I also liked how it isn’t revealed whether supernatural factors are at play until the very end. The reader is left to wonder if Raul was really killed by a batibat (a sort of Filipino sleep paralysis demon that can cause sudden, unexplained deaths) during a bangungot as Remidios claims, or whether the monster he saw was merely an apparition brought on by his madness. And is the string of disasters surrounding the family the work of a curse or merely bad luck?

Despite the villa’s size there’s a feeling of claustrophobia due to its isolation. The typhoon knocks out the internet, phone services, and roads making it impossible to reach anyone outside the villa. Because the villa is in a secluded area, it’s unlikely anyone will come to the aid of those trapped there by the landslides, despite Olympia’s insistence that everyone will come for her late husband’s funeral. Manibo is excellent at creating a gothic atmosphere, and, despite so many characters, each has their own unique perspective and personality, making them stand out. A must read if you’re a fan of the gothic.

 

Tags: Adult, Asian, BIPOC, Book Review, Filipino, Gay, Gothic, LGBTQIA, Myths and Folklore, Non-binary, Own Voices
The Scald Crow by Grace Daly

The Scald Crow by Grace Daly

Formats: Print, digital

Publisher: Creature Publishing

Genre: Myth and Folklore

Audience: Adult

Diversity: Bisexual main character with chronic pain, author with chronic pain, Black Lesbian side character

Takes Place in: Illinois

Content Warnings (Highlight to view): Ableism, Child Abuse, Forced Captivity, Gaslighting, Illness, Medical Procedures, Mental Illness, Racism, Slut-Shaming, Stalking, Verbal/Emotional Abuse, Victim Blaming, Violence

Blurb

Shot through with gallows humor and speaking in the voice of a trusted best friend, this self-deprecating horror novel explores medical trauma through Irish folklore, asking “Can a sick woman ever be trusted?”

Brigid—that’s the Irish Breej, not “Bridge-id,” though it’s not like she’d correct you—has had a rough go of it. Her mother abused her when she was little, her best friend (and secret crush) is too busy chasing some blonde to answer Brigid’s calls, and she lost her job thanks to chronic pelvic pain with no identifiable cause. As a self-doubting, disabled adult, she’s certain that everything that has happened to her is her fault.

When her mother goes missing and Brigid’s only option is to move back into her childhood home in the idyllic Midwestern town of St. Charles, Illinois, the uncanny begins: A particular crow that once harassed her reappears, following her everywhere. A painting of Jesus keeps coming back, no matter how many times she throws it away. Frozen body parts show up in places rubber band balls and door stoppers ought to be. Every night she dreams that her real mother is dead and decaying in the closet, and the identical mother who raised her is not her mother. But it’s all in Brigid’s head. It’s all her fault. It must be. What other explanation could there be?

To survive, she’ll need to ignore what her mother and her chronic-pain doctors have always told her: that her perception of reality can’t be trusted.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Brigid (who uses the Irish pronunciation “Breej” rather than Anglicized “Bridge-id”) struggles with chronic pelvic pain coupled with IBS that makes it incredibly difficult for her to perform everyday tasks. Due to her chronic pain, Brigid can no longer work, and her disability payments are barely covering the cost of living. She’s on the verge of losing her apartment and becoming homeless (of the hundreds of thousands of Americans who experience homelessness roughly half of them have some form of disability). So, when her abusive mother mysteriously disappears and leaves Brigid her childhood home, she thinks her luck might finally be turning around. Unfortunately, returning to the house not only brings up bad memories for Brigid, but it begins to make her question her sanity as well. Things seem to move around the apartment. Objects she thought she threw out reappear making Brigid question her memory. She finds mysterious meat in the fridge and what, from her description, appears to be a phalange in the garbage disposal.

One day she wakes up to discover garbage spread across the floor and the mysterious piece of meat hanging from the ceiling. Brigid tries to tell the police about the apparent vandalism, but they’re unsurprisingly useless.  Strangest of all, a scald crow appears to be following Brigid and spying on her. Scald crows, more commonly known as hooded crows, are found in the UK, so what one is doing in Illinois is anyone’s guess. In Irish folklore the hooded crow, or Badb in Irish, represents the Morrígan, a terrifying goddess of war, sovereignty, and fate. Like the Greek goddess Hecate, the Morrigan is often depicted as a tripartite goddess, three sisters named Badb, Macha, and Nemain.  The hooded crow also appears at the death of the demigod Cú Chulainn. Brigid is fascinated by Irish mythology; she remembers reading it with her father before he disappeared, it still brings her comfort on her bad pain days, and she begins to wonder if the crow is more than just a crow. Of course, no one believes her.

Brigid is used to being gaslit, both by her abusive mother and medical providers who question her mysterious pelvic pain. So, when things start getting weird at the house, Bridgid believes it’s all in her head.  She also thinks  her pain is “all in her head,” even though any decent healthcare provider would tell her that psychosomatic pain doesn’t mean the pain is made up or fake. Unfortunately, as anyone with a chronic condition will tell you, there are a LOT of terrible healthcare providers who treat chronic pain as imaginary. It’s not like on medical TV shows where doctors fight to find a diagnosis and treat the patient no matter what. In the real would, if providers can’t easily diagnose you, they decide you’re no longer their problem or you’re making it up.

My father, a gastroenterologist, often sees patients who have spent years trying to find a diagnosis for their digestive issues before they end up in his office. Most of these patients have seen multiple other specialists who simply gave up on them after discovering they weren’t easy to diagnose. A patient of his told me she spent 10 years looking for a cause of her digestive issues before my dad diagnosed her as having a zoonotic disease from working with swine, something no one else had bothered to test for. Judging by this Reddit thread this is not an uncommon experience for people with chronic illnesses. Brigid has already had one exploratory surgery that came up with nothing, and has pretty much given up any hope of finding a cure for her chronic pain.

Keep in mind people with disabilities are not a monolith, and every individual has a different relationship with their disability. Not every person with a disability wants a cure and assuming all disabilities should be “cured” (i.e. assuming a disability is a defect that keeps someone from being “normal”) is ableist. For example, most autistic people don’t want a cure as autism is not a disease. Many Deaf people feel the same way. Accommodations and addressing ableism are what they want, not a cure. But again, everyone feels differently. Some people may want certain aspects or comorbidities of their disability to go away, but not others. For example, an Autistic friend of mine is perfectly fine with his autism, but hates his anxiety disorder and takes medication to mitigate it. He would be thrilled if his anxiety was cured. But some people with disabilities DO want a cure, and that’s also okay. Brigid’s disability causes her to physically suffer a great deal, and accommodations can’t really mitigate her pain, so she doesn’t like it and wants it gone.

Like many folks with a chronic illness and/or pain, Brigid has a limited amount of energy to get things done and must plan her whole life around her pain flares. She is often too tired by the end of the day to cook anything healthy for dinner and usually just gets a microwave pizza or burrito because that’s all she can handle when her pain gets bad. She must plan her days carefully around her pain, which makes unpacking and cleaning her mother’s house difficult. Spoon theory  is a metaphor created by Christine Miserandino to describe the amount of energy a person with a chronic illness has for every day tasks. Each activity costs a certain amount of “spoons.” Simple things like brushing your teeth or watching TV “cost” less spoons while more complex tasks like going to school or work, cleaning the house, or exercising require more spoons. The number of spoons someone has on any given day can vary, so activities need to be planned around the number of spoons available. People with chronic illnesses, pain, depression, etc. have less spoons that someone who is able-bodied and neurotypical,so they need to be especially careful about how they plan their days. They may only have a few spoons on especially bad days, so they need to get as much done as possible on good days. When Brigid’s pain is less severe, she tries to get as much cleaning and unpacking done as possible, even though it will make her pain worse later.

 Brigid doesn’t just have physical symptoms to contend with. She also struggles with trauma from the emotional abuse she endured from her mother for years. Brigid thinks she’s unlovable and deserves the abuse from Mammy because she was a “difficult” child. This has left her with a lot of shame and self-hatred. Her friend, Emma, points out that, in truth, Brigid is too agreeable and will go along with anything, even if it hurts her. Brigid’s people pleasing along with her lack of self-compassion are both common in abuse survivors. Brigid doesn’t recognize what happened to her as abuse, however, since it was never physical.

Brigid often dreams that an evil mother came and killed her “real” mother, who used to be kind and loving. There’s a Freudian theory that a child can’t comprehend her previously loving and kind mother becoming cruel and abusive, so she thinks her mother has been replaced somehow. In Bruno Bettelheim’s The Uses of Enchantment: The Meaning and Importance of Fairy Tales the author argues that children separate their mother into their “good” mother (when she’s kind and nurturing) and “bad” mother (when she punishes them or doesn’t give them what they want). This is represented in Grimm’s Fairy Tales by the usually deceased good mother, and the wicked stepmother, who provides a transference object for the child’s hate.

Brigid’s mother being replaced by a bad version also brings to mind the story of changelings. In European folklore, a changeling is supernatural substitute that was left by fairies, demons, elves, or trolls in place of a human, usually a child. In Ireland, the belief in changelings continued to endure at least as late as 1895, when Bridget Cleary, who worked as a dressmaker, was murdered by her husband, Michael Cleary. At his trial Michael claimed that his wife had been replaced by a fairy and he had to burn the changeling alive to get his wife back. If you’re a fan of Aaron Mahnke, episode 11 of his podcast, Lore, tells the story of Bridget Cleary (I highly recommend it).

There’s  a modern theory proposed by such scholars as D. L. Ashliman, Lorna Wing, and Davids Potter that the changeling myth arose as a way to explain neurodivergence or other disabilities in children. Unfortunately, this could lead to abuse and even infanticide as parents believed the child was not their own. In 1826, again in Ireland, Ann Roche drowned her four-year-old grandson, Michael Leahy, believing him to be a changeling because he could neither speak or stand. Roche believed that holding him under water would cast out the fairy which would allow her grandson to act like a “normal” child. Sadly, even today, children with disabilities are at least three times more likely to be victims of abuse or neglect than children without disabilities (and the number may actually be higher due to many children with disabilities being unable to directly report). When children with disabilities are murdered by their caregivers people will often excuse the murder and paint the murderers as victims because their child was a burden. Moral philosopher and terrible human being Peter Singer argued in his book Practical Ethics (1979), that it is morally justified to kill babies with disabilities. He also claims that it’s totally okay to kill a baby with a disability if the parents replace them with a non-disabled baby.

“When the death of a disabled infant will lead to the birth of another infant with better prospects of a happy life, the total amount of happiness will be greater if the disabled infant is killed. The loss of happy life for the first infant is outweighed by the gain of a happier life for the second.”

Gross. Sadly, Brigid has internalized the belief that her disability makes her “a burden,” despite what her therapist and best friend tell her.

I liked that Brigid’s Black best friend and crush, Emma, was not relegated to the role of “just there to support the white girl with no needs of her own.” When Brigid was relying too much on her for emotional support Emma was quick to set a boundary and tell her BFF (not unkindly) that this was probably something better discussed with her therapist, Carol. Emma makes time for Brigid, but isn’t always available when she calls, as Emma is busy with her own life which includes romantic turmoil, pottery class, dealing with the rich white parents she nannies for, and her beloved cats. She will even call Brigid for support when she’s struggling with her love life, so the friendship doesn’t feel one-sided (even if Brigid, in her insecurity, worries that it is).

I also appreciated that although Emma works as a nanny for rich white people, she does so without falling into the harmful Black mammy (not to be confused with what Brigid calls her mother) trope. She does the work because she’s paid well (very well) by wealthy parents, but still recognizes the inherent racism in liberal white parents hiring a Black nanny so their kids will respect other races while also expecting her to do the work they consider below them. Emma is a curvy woman, but not desexualized at all. In fact, Brigid often remarks on how stylish and sexy she is. Again, Daly could have made Emma little more than a trope, this time the Jezebel, but manages to avoid it by making Emma a well-rounded character. She is more likely to speak her mind than Brigid, but isn’t “loud and sassy,” and struggles with her own insecurities. Although Emma doesn’t appear often in the book, she still gets her own romantic storyline, and even some character development when she recognizes she’s being biphobic by refusing to date women who have only dated men before. I’m also happy to report that “Black” was always capitalized when talking about race.

I loved Daly’s dark sense of humor because sometimes all you can do is laugh about it when things are terrible, as Brigid often does to deflect. I also loved Brigid’s character, felt strongly for her, and wanted so badly for her to have a happy ending, even though I know those are rare in real life. The pacing is a little slow in the beginning compared to the end, but that’s really the only criticism I have. This story is not for the squeamish, as Brigid suffers from both gastrointestinal distress and difficult periods and both are described in painful detail. Honestly, I appreciated that Daly did not shy away from talking about poop and menstrual blood as it let the reader see the full extent of what Brigid goes through on a daily basis. As someone with my own pelvic and digestive problems (that are thankfully nowhere near as severe or painful as Brigid’s) it was refreshing to see symptoms I’ve experienced myself described without shame. Scald Crow was one of those books that managed to made me laugh out loud, choke back tears, and shiver with apprehension. Definitely a fun and spooky read.

Tags: Adult, Bisexual, Book Review, Chronic Illness, Chronic Pain, Disability, LGBTQIA, Myths and Folklore, Own Voices
Fever Dreams of a Parasite by Pedro Íñiguez

Fever Dreams of a Parasite by Pedro Íñiguez

Formats: Print, digital

Publisher: Raw Dog Screaming Press

Genre: Body Horror, Eco Horror, Eldritch Horror, Folk Horror, Ghosts/Haunting, Historic Horror, Killer/Slasher, Monster, Sci-Fi Horror, Zombie

Audience: Adult

Diversity: Mexican American author and characters, Mexican characters

Takes Place in: Mainly Mexico and California

Content Warnings (Highlight to view): Ableism, Alcohol Abuse, Amputation, Animal Abuse, Animal Death, Body Shaming, Cannibalism, Child Death, Child Endangerment, Childbirth, Death, Drug Use/Abuse, Gore, Kidnapping, Miscarriage, Mental Illness, Physical Abuse, Racism, Rape/Sexual Assault, Sexism, Stalking, Suicide, Torture, Verbal/Emotional Abuse, Violence, Xenophobia

Blurb

Íñiguez weaves haunting tales that traverse worlds both familiar and alien in Fever Dreams of a Parasite. Paying homage to Lovecraft, Ligotti, and Langan, these cosmic horror, weird fiction, and folk-inspired stories explore tales of outsiders, killers, and tormented souls as they struggle to survive the lurking terrors of a cold and cruel universe. With symbolism and metaphor pulled from his Latino roots, Iniguez cuts deep into the political undercurrent to expose an America rarely presented in fiction. Whether it’s the desperation of poverty, the fear of deportation or the countless daily slights endured by immigrants, every story is precisely rendered, often with a twist that allows us to see the mundane with fresh eyes.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Most of the stories in this anthology fall in the cosmic horror genre, but each story is entirely unique. There are, however, a few repeated themes; families, poverty and classism, people down on their luck, and those who take advantage of them. Monsters are a staple throughout the book, though most of the stories don’t really explain what the monster is. Are the dog-creatures werewolves? Is the blood sucking child a vampire? What in the world are those maggot monsters in Midnight Frequencies? What the hell is the old man with the fangs? Who knows! I can guess, but sometimes it’s scarier not to know. Even with all the different strange creatures, there’s often a human enabling it, once again proving that humans are the worst monsters of all. The anthology explores various themes and contemporary issues like the California wildfires, environmental destruction, addiction, the damage done by both the cartel and the US in the poverty-stricken areas of Mexico, how desperate immigrants are exploited, predatory landlords, and even increasingly adversarial political TV commentators.

The first story, titled Nightmare of a Million Faces, is about Anastasia Mendez, an unemployed porn star who just left an abusive relationship with her ex-boyfriend/manager/fellow porn star, Robert. Even without the monster appearing at the end the story is already disturbing as it focuses on how women’s bodies are often controlled. In Anastasia’s case, Robert decides(as her manager) who she has sex with and what roles she takes, and as her boyfriend, he coerces her into having an abortion she doesn’t want when he gets her pregnant. Even though the story is short, much of it focuses on fleshing out Anastasia’s character so you feel invested in her survival by the end of it.

I liked that Nightmare of a Million Faces focused on the flaws in the mainstream porn industry without condemning sex work itself. And while Robert was controlling, Anastasia chose to work in porn before she met him, and even after they broke up, sex work wasn’t something she was forced to do. It’s also very pro-choice, despite focusing on an abortion Anastasia didn’t want. People with uteruses shouldn’t be forced to abort any more than they should be forced to give birth. Women of color like Anastasia are at especially high risk of reproductive coercion.

Birthday Boy is one of my favorite stories in the collection. It’s about a child whose fantasies shield him from the horrors around him and the atrocities committed about his father. The story is quite short, but effective, and the ending feels like a gut punch. Many of the characters are either parents or about to become parents, and there’s a certain horror in knowing they must protect their children from the monsters. Some are men whose wives have left them and taken their children, like in Midnight Shoeshine. Others, like the father in Postcards from Saguaroland, have left on their own to try and secure a better life for their families. Then, there’s Frank from Roots in Kon Tum, who abandoned the woman he impregnated in Vietnam and started a new family in the US. Effigies of Monstrous Things is about a single father trying to raise his daughters after his wife’s disappearance. Shantytown and Caravan are both stories about single mothers living in poverty struggling to take care of their only child, and The Body Booth is about an expectant mother who has chosen to raise her child alone. The House of Laments is one of the few stories with a happily married couple in which Rodrigo and Julia are expecting a baby after suffering multiple miscarriages. Some of the stories are focused on other types of familial relationships, like the grieving siblings in The Cellar and the seal hunting uncle and nephew in Skins.

The story from which the anthology gets its title is written like a magazine profile on an elderly fashion designer named Alberto Madrigal, whose designs are based on traditional Mexican fashion. When he first immigrated to the United States, before he became famous, other designers called him a “parasite” and accused him of stealing jobs. But now he’s hired by famous celebrities, like heavy metal star Kane Krieger, who has just had his directorial debut. His horror film, called Fever Dreams of a Parasite, is about a man tormented by dreams that may come from another world and slowly drive him to madness. The critics have panned Krieger’s film at advanced screenings, and he wants to wear something to the premiere that will be a big “fuck you” to the critics. Madrigal struggles to create a suit until he’s inspired by a nightmare and the fleas on his dog’s back. I liked the unique epistolary style of this story.  Postcards from Saguaroland is another notable example of Íñiguez deviating from his typical story structure, with a non-linear story that starts with the reveal of the monster.

There was one story I had a few issues with, The Savage Night. When I first started reading it I thought it was about an unnamed Indigenous tribe, because the main character was referred to as the tribe’s medicine man, in which case many of the tropes used in the story and the title would have been problematic. Fortunately, it turned out to be about Paleolithic humans in which case a writer has a lot more creative freedom. Still, I would have used a different term for the tribes’ spiritual healer as “medicine man” seems to be specific to American Indians.

The Last Train out of Calico is much better in terms of representation. Although Lakota train robber Warren Blackhawk has hints of “the stoic Indian” it’s nice to see a morally gray American Indian character. American Indians are usually painted as either the “noble savage” or someone on horseback whooping and killing cowboys. So, it’s nice to see a sympathetic character who’s just a guy who robs trains with his friends.

Other things I liked: Black was capitalized when referring to race and the Spanish wasn’t italicized. A woman with substance use disorder was portrayed sympathetically as a struggling mom who loves her child but is also battling a disease, rather than a weak and immoral person.

The anthology felt like Lovecraft meets the Twilight Zone, which I loved. It’s full of fun, bite-size horror stories full of tragic characters struggling against an uncaring world, whose desperation and hopelessness you can really feel. Íñiguez’s collection is bleak with a strange, dream-like quality to it, full of the weird and grotesque.

Tags: Adult, Anthology, BIPOC, Body Horror, Book Review, Eco Horror, Eldritch, Hispanic/Latinx, Historic Horror, Mexican, Mexican American, Monster, Own Voices, Sci-Fi, Vampires

The Unfinished by Cheryl Isaacs

The Unfinished by Cheryl Isaacs. Recommended. Read if you like atmospheric, slow burn horror

Formats: Print, audio, digital

Publisher: HarperCollins

Genre: Demon, Eco Horror, Folk Horror

Audience: Young Adult

Diversity: Kanien’kehá:ka (Mohawk) main character and author, Jamacian-American side character

Content Warnings (Highlight to view):  Child Endangerment, Forced Captivity, Gaslighting, Kidnapping

Blurb

In this debut YA horror novel by Cheryl Isaacs (Mohawk), small-town athlete Avery is haunted by the black water and Unfinished beings of Kanyen’kehá:ka stories and must turn to the culture she hasn’t felt connected to in order to save her town.

The black water has been waiting. Watching. Hungry for the souls it needs to survive.

When small-town athlete Avery’s morning run leads her to a strange pond in the middle of the forest, she awakens a horror the townspeople of Crook’s Falls have long forgotten.

Avery can smell the water, see it flooding everywhere; she thinks she’s losing her mind. And as the black water haunts Avery—taking a new form each time—people in town begin to go missing.

Though Avery had heard whispers of monsters from her Kanyen’kehá:ka (Mohawk) relatives, she’s never really connected to her Indigenous culture or understood the stories. But the Elders she has distanced herself from now may have the answers she needs.

When Key, her best friend and longtime crush, is the next to disappear, Avery is faced with a choice: listen to the Kanyen’kehá:ka and save the town but lose her friend forever…or listen to her heart and risk everything to get Key back.

In her stunning debut, Cheryl Isaacs pulls the reader down into an unsettling tale of monsters, mystery, and secrets that refuse to stay submerged.

The story begins with Avery, a Kanien’kehá:ka (Mohawk) teenager living in Crook’s Falls, going on her morning run through the forest. She’s trying to get a cross-country scholarship to afford university as she and her mother struggle financially, especially after her parents’ divorce. Avery did her first run for cancer research at age 7 and immediately fell in love. She explains “[Running] had been and still was the closest thing I could imagine to flying.” It also helps still her mind of racing thoughts. Her mother, along with everyone else, has told Avery to never leave the forest path for her own safety (though they don’t elaborate as to why). But apparently, Avery’s never heard the story of Red Riding Hood and decides to do just that. While she doesn’t encounter any wolves, Avery does come across a hidden meadow with a strange, black pond that gives her a sense of unease. When she peers into it, her reflection smiles at her. Thoroughly freaked out Avery manages to stumble her way back to the path and runs home.

Her overprotective mother, Violet, was worried about her daughter going on an early morning excursion without leaving a note, but Avery blows off her concern (something she does frequently with her friends as well). At first, Avery doesn’t treat her–or her friends, Key and Stella– that well, mostly because she’s so reserved and pushes them away when things get too emotionally heavy for her. But her friends accept these aspects of her and are supportive (Avery is essentially an introvert who was adopted by two extroverts, which is usually how introverts like me make friends). She even admits “And here it was—the maddening part of my personality that just couldn’t deal with Serious Feelings Talk. Sharing. Vulnerability. I couldn’t do any of it, even when I wanted to… But just like my mom, I found sharing scary. Unlike her, I was basically a coward.” Avery does get better as the story progresses though.

Avery finds that the black water seems to have followed her home, showing up in her dreams, her shower, her coffee, and even flooding a bus she’s riding. She has strange visions no one else can see that get progressively worse as time passes. Sleep deprived with frayed nerves Avery tries to open up about what’s happening to others, but people either don’t believe her or tell her to just ignore it. Avery is beginning to question her sanity when folks start to disappear, and she realizes it’s all connected to the Black water and a strange pale figure called “The Ragged Man.”

I found the most interesting part of the story to be Avery’s character development. She starts the book feeling disconnected from her culture and holding the world at arm’s length. Avery just can’t deal with her emotions or opening up to others. Part of this is because Avery thinks that if she speaks something, that makes it real, but if she just suppresses it then it will go away. This is based on her belief that she caused her parents divorce by asking them if they were getting divorced: her question made it happen. Although she understands intellectually that can’t be true, it doesn’t stop her from believing it. As Avery explains, “…saying things can make them real, and when they’re real, they can be taken away.” But as the story progresses Avery finds her strength by connecting to others.

Part of Avery’s disconnect from her Kanien’kehá:ka heritage is because her mother refused to teach her about it growing up. Avery explains “I think Mom was afraid it might do me more harm than good, marking me as different in a world that only claimed to value diversity.” This also may be a remanent of the lasting damage done by residential schools. As Noetta, an Osage, Mvskoke Creek, and Seminole woman explained in an interview with PBS “There are some Natives that were so affected by their boarding school experiences that they chose not to raise their children in the traditional ways” resulting in a loss of culture between the generations. As is perfectly summarized by the website Native Hope “All of these current challenges—lack of educational opportunity, physical and mental health disparities, the intense impact of historical trauma, lack of economic independence—are part of the great tragedy facing Native Americans: the loss of Native American culture and identity.”

For example, Avery’s can’t understand when her Ihstá (aunt), Lily, tries to speak Kanyen’kéha (the Kanien’kehá:ka language) to her, only knowing a few words because her mother never taught Avery their language. This loss of culture and community may be part of the reason Avery struggles so much with her mental health and feels like she must be independent, never relying on others for help. Unlike the traditional western approach to Wellness which focuses primarily on the body, Native communities often have a more holistic approach. According to the Canadian Health Justice website “There is immense diversity in approaches to wellness among different Indigenous communities however, a core concept of health and wellness common to First Nations, Métis, and Inuit people is that people, earth, and everything around us are deeply interconnected and that wellness comes from holistic internal and external balance that goes beyond the absence of illness.” Without these important connections Avery’s mental health suffers.

Obviously, I can never understand the struggles American Indians go through, nor what it feels like to have your culture erased by residential schools (amongst other forms of cultural genocide), and I won’t pretend to. But I still found myself relating to Avery’s longing for a culture erased by colonialism. As some of you are aware, I’m half Black (though white passing), and while Black Americans do have their own rich culture, it doesn’t hurt any less knowing that generations worth of culture and knowledge have been erased by the enslavement of Africans by Euro-Westerners. While some remnants of African cultures still remain (like in music, food, religion, and even speech) it’s not the same thing as knowing how to speak the language of my ancestors or follow their spiritual beliefs because I don’t know what those were, and there’s really no way of finding out what specific region of Africa my family came from (genetic testing can narrow it down to a general area, but not a culture).

I know it’s not the same, but Avery’s despair over feeling like she was losing her roots stirred up grief and frustration in me. It was the same feeling I get when my white mother talks about the genealogy research she does for her side of the family (who are horrible people I don’t like) that she can trace back hundred of years. I would love to do that with the Black side of my family (who I’m much closer to), because that information was erased when they were enslaved. Again, I can’t really know how Avery feels, but I know how she made me feel. I guess what I’m saying is this book stirred up a lot of deep-rooted feelings for me. Avery feeling like she wasn’t part of her culture, or had a right to tell their stories really resonated with me as a biracial person who sometimes feel like an intruder in both my parent’s cultures. For Avery, reconnecting to her family and culture, and learning to rely on her friends, is the best way for her to heal and holds the key to defeating the black water.

The black water reminded me of MMIW and Native children taken from their families by the government. It’s supernatural metaphor for very real problems destroying Native communities today. When the black water steals someone the community finds reasons to excuse their absence, like “they ran away from home” and the police show little to no interest in their disappearance. I found the black water to be especially creepy, and at first, I believed it had to be based on some real-world legend. But no, it was entirely Isaac’s own invention, which I found impressive. The black water felt like a story passed down as a warning from generation to generation, and not something the author just invented for the book. However, Isaac does use some traditional stories in her narrative. Avery reflects on Haudenosaunee (the six Iroquois Nations) creation story of Sky Woman, at first believing  Sky Woman’s fall from the Sky World is something terrifying, a punishment for being too curious. But a Kanien’kehá:ka elder makes her realize that if Sky Woman hadn’t fallen, we wouldn’t have Turtle Island (the name used by some American Indians for what Euro-Westerners call North and Central America) or the Haudenosaunee people. So, although change can be scary, good things can come from it.

This made it the antagonist of the story even creepier, and this was definitely a creepy book, filled with a general sense of unease. But it wasn’t scary per se, so perfect for people who want to dip their toes in the shallow end of the horror pool. Your personal experience may vary, but I think this will appeal to fans who don’t usually read horror. You’ll also notice there aren’t a lot of trigger warnings for this book. The Unfinished feels very approachable, but if you’re a hardened horror fan, you may be disappointed at the lack of scares. I liked how the story centers around a teenage girl trying to save the boy she’s crushing on, a nice inversion of the “damsel in distress” trope, and the message about building community and relationships.

I personally feel that The Unfinished would have worked better as a novella, as the story really dragged for me. The pacing is much slower than I usually prefer, focusing more on atmosphere, emotion, and building suspense than action. Which is fine, it just didn’t grab my attention as much as other books. Keep in mind however, I do struggle with ADHD so I tend to prefer a fast pace with a lot going on over atmospheric reads. Those who do like a slow buildup of suspense and in-depth character studies will probably have no issue with the lack of action. I also found that the story was very repetitive; Avery sees something creepy, gets scared, goes to someone for help but then has trouble actually asking for help then runs away, lather, rinse, repeat. I understand this was probably to give Avery more time to develop her character, but to me it came off as unnecessary padding, which just reinforced my opinion that this would have worked better as a shorter story. The only other fault I found is something that’s admittedly, very nitpicky. I just really wished that Avery and Key could have just been friends instead of having an awkward crush get in the way, but that’s just my queer aversion to hetero romance tropes and I feel like most readers won’t care about that. Even though I had some issues with the length of the book I still enjoyed the story and its message, and I think it will be relatable to many BIPOC people who feel disconnected from their culture.

*If you want to learn more about the Haudenosaunee confederacy, I highly recommend the Iroquois Museum in Howes Cave, NY. I visited it years ago and found the museum highly informative and had great conversations with the staff and an elder who had painted the mural in the museum. If you’re not near New York the museum’s website has virtual tours and an online gift shop that sells educational books.

Tags: American Indian, BIPOC, Book Review, Demon, Folk Horror, Mohawk, Own Voices, Recommended, Young Adult

You’ve Awoken Her by Ana Dávila Cardinal

You've Awoken Her by Ann Dávila Cardinal. Recommended. Read if you like Cthulhu, Criticizing Classism

Formats: Print, audio, digital

Publisher: HarperCollins

Genre: Eldritch Horror, Mystery

Audience: Young Adult

Diversity: Puerto Rican main character and author, main character with anxiety disorder

Takes Place in: The Hamptons, NY

Content Warnings (Highlight to view): Ableism, Child Endangerment, Classism, Death, Forced Captivity, Mental Illness, Racism, Police Harassment

Blurb

All Gabi wants is to spend the summer in his room, surrounded by his Funkos and books, but with his mom traveling, his bags are packed for the last place he wants to visit—the Hamptons. Staying with his best friend should have him willing to peek out of his cave, but ever since Ruth’s nouveau riche family moved, their friendship has been off.

Surrounded by mansions, country clubs, and Ruth’s new boyfriend, Frost Thurston—the axis that Hampton society orbits around—it doesn’t take long for Gabi to feel completely out of place. But when he witnesses a woman being pulled under the ocean water, and no one—not the police or anyone else in the Hamptons—seems to care, Gabi starts to wonder if maybe the beachside town’s bad vibes are more real than he thought.

As the “accidental” deaths and drownings begin to climb, Gabi knows he’ll need proof to convince Ruth they’re all in danger. And while the Thurston family name keeps rising to the top, along with every fresh body, what’s worst is that all the signs point to something lurking beneath the water—something with tentacles and a thirst for blood. Can Gabi figure out how the two are intertwined and put an end to the string of deaths…before becoming the water’s next victim?

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

As an introvert, being forced out of my cave of books and horror movies and into new social situations is not my idea of a good time. Even more so if it means being surrounded by rich white people. I’ve seen Get Out, I know how that story ends. But that’s exactly how Gabriel (Gabi for short) is meant to spend his summer, with his white, Nouveau Riche best friend Ruth. Ruth has invited Gabi to her new house in the Hamptons to meet all her new, rich friends and basically make sure her bestie doesn’t spend the summer in his room glued to his computer. If you’re not familiar with the Hamptons, it’s a popular seaside resort with a large artist community where wealthy New Yorkers like to summer. But the Hamptons aren’t exclusively white (even if it sometimes seems that way). Sag Harbor was a refuge for upper and middle class Blacks starting in the 1940s and the Shinnecock Nation were the original inhabitants and still reside there today (which Cardinal makes a point of mentioning). And of course, there’s the Hampton’s Latin American population who make up the bulk of the workforce there.

Gabi adores Ruth (platonically): she’s feisty, independent, and extremely loyal to the people she loves. Unfortunately, who she loves right now is a guy name Frost who is the absolute worst. Gabriel has put up with Ruth’s bad taste in men for years, but Frost is definitely the bottom of the barrel:an arrogant hip-hop producer who’s used to getting his way. It’s interesting how Frost (not his actual name) profits off Black music while being white and owns a Basquiat (a Black, neo-expressionist street artist who rose to fame in the 1980s and sadly died of a heroin overdose at the age of 27), without sharing the artist’s anti-capitalist views or even really recognizing the themes of colonialism and class struggle in the artwork. It’s clear he only cares about Black culture as far as it makes him look cool. He also calls Ruth “Tiki” because her paternal great-grandmother was Native Hawaiian. Ew. But Ruth is Gabi’s best friend so he tries his best to get along with her new beau, no matter how loathsome he finds him. Okay, admittedly, he could try and be a little more accepting and less judgmental of everyone in the Hamptons, but Frost totally deserves it. The Hamptons aren’t completely terrible, though. Gabi gets to meet Lars, a pansexual restaurant owner who grew up in South Boston (yay Boston) and Georgina, a bartender and fellow horror fan with a dry sense of humor (and part of the aforementioned Latine workforce) who he strikes up a friendship with.

The Irony of the Negro Policeman painting done in Acrylic and oilstick on wood. A neo-expressionist painting of a Black man in a midnight blue police uniform with a skull-like face. The red and blue top hat he wears resembles a cage.

Irony of Negro Policeman by Jean-Michel Basquiat in 1981. Acrylic and oilstick on wood.

The class divide is clearly putting a strain on their friendship, with Gabi feeling afraid of getting replaced by Ruth’s new friends and left behind. Ruth is concerned by what she sees at Gabi’s lack off support and is also afraid of losing him. And it doesn’t help that Frost is whispering in her ear that Gabi’s jealous of her new life and trying to ruin it for him. It’s causing understandable tension and neither of them are entirely at fault for it. Gabi tends to deal with his insecurity by being snarky, even when people are trying to be nice to him, while Ruth keeps forcing Gabi into situations that make him uncomfortable and trying to get him to be friends with Frost. Clearly, both of them need to read up on Michael Suileabhain-Wilson’s Five Geek Social Fallacies, namely Geek Social Fallacy #4: Friendship Is Transitive (Ruth doesn’t seem to get that not all of her friends will get along, and that’s okay) and Geek Social Fallacy #3: Friendship Before All (Gabi needs to accept that Ruth is allowed to go off and live her own life without it being a slight on him).

While annoying at times, I think their behavior is not uncommon for young adults who are still learning the intricacies of relationships. As a grown up with a fully developed frontal lobe and years of experience with friendships, yes, the character’s behavior can be annoying. But for teenagers who have been friends since early childhood and are probably facing the idea of growing apart for the very first time, their actions make sense. Hell, I probably would have responded the same way at their age. And here is where I remind everyone this book is written for young adults, so if you’re older, you may not find the characters relatable. But that’s okay, the book isn’t for you. And honestly, I found both Gabi and Ruth well developed and likeable, even when they were acting like brats (again, they’re teenagers, it comes with the territory). I also really appreciated that there was no hint of romance between two friends. It’s nice to see them just be friends, as the “men and women can’t be friends” trope is one of my pet peeves.

I’ve written before about how Lovecraft was a racist, sexist, xenophobic, antisemitic asshole to the point that even his wife and friends were calling him out on it. So, I love when marginalized authors use his works to create their own, progressive stories. The Horror at Red Hook is basically about how Black and Brown immigrants are a plague, so I love that Cardinal subverts this by making the white inhabitants the invaders instead (which historically they are) and gentrification the real plague on society. The wealthy colonizers are repeatedly compared to white poplars, an invasive tree species that was first introduced in the mid-18th century from Eurasia and that outcompetes many native North American species of plant.

There’s also a lot of talk of appropriation in the horror genre. Gabi’s online nemesis, @SonicReducer, points out that modern zombies are a whitewashed version of the original Haitian zombies who were a symbol of slavery. We learn from Georgina that Lovecraft stole his ideas of Cthulhu and the Great Old Ones from other cultures where the creatures actually existed, tying into the book’s themes of colonization. In reality Lovecraft was more likely inspired by Alfred Tennyson’s poem The Kraken and The Gods of Pegāna by Lord Dunsany. He despised anything that wasn’t Anglo-Saxon so I have a difficult time imagining he would have been willing to draw from cultures he viewed as “lesser” for his ideas. Still, fiction requires a willing suspension of disbelief and not me nitpicking a story about an eldritch horror terrorizing the Hamptons, so I’m willing to let it go for the sake of enjoying the story. Plus, it ties into the story’s themes of colonization.

A poorly drawn sketch of Cthulhu in profile sitting on a square drawn by H.P. Lovecraft. The date says May 11th, 1934. H.P. Lovecraft has written underneath the drawing. The words

A sketch of Cthulhu done by H.P. Lovecraft. Clearly Lovecraft was a better writer than he was an artist.

There is some ableism in the book, Gabi describes someone speaking to him as if he has a single digit IQ and refers to another character as looking like a “junkie” (a cruel name for people with substance use disorder), which I was not a fan of. Gabi also refers to Georgina’s make up as “punk rock war paint,” which made me side-eye. But overall, the book wasn’t especially problematic in any way.

I enjoyed the mystery elements, as I’m a total nerd when it comes to research and love when characters go to the library to discover the town’s dark past. In this case, Gabi and Georgina try to discover why people keep disappearing in the town, and if Frost’s family might be behind it. It’s pretty obvious who the bad guys are from the beginning so the mystery elements come more from how they’re making people disappear, why, and who’s next. There’s a sense of dread the hangs over the whole story that I found very effective. The pacing was decent, with enough horror elements to keep the book moving without sacrificing character development. Overall, You’ve Awoken Her is a good book for those looking for scares that aren’t too intense or gory. Body parts are found on the beach, but that’s about as gruesome as things get. While Gabi makes many references to horror films (both real and fictional) you don’t have to be a hardcore fan to enjoy the book.

Tags: Anxiety Disorder, BIPOC, Book Review, Disability, Eldritch, Hispanic/Latinx, Latine/Latino, Mental Illness, Mystery, Own Voices, Puerto Rican, Recommended, Young Adult
Another Elizabeth by Elle Mitchell

Another Elizabeth by Elle Mitchell

Formats: Print, audio, digital

Publisher: Little Key Press

Genre: Killer/Slasher

Audience: Adult/Mature

Diversity: Main character and authors with hypermobile Ehlers-Danlos Syndrome (hEDS), bisexual main character

Takes Place in: Oregon

Content Warnings (Highlight to view): Ableism, Animal Abuse, Animal Death, Body Shaming, Imagined Cannibalism, Imagined Child Abuse, Imagined Child Death, Death, Forced Captivity, Gaslighting, Mental Illness, Pedophilia, Physical Abuse, Police Harassment, Self-Harm, Slurs, Sexism, Suicide, Verbal/Emotional Abuse, Violence

Blurb

Another Elizabeth is a gripping literary psychological crip horror novel that readers will sink their teeth into. Fans of dark humor and challenging fiction will be thrilled to delve into the mind of a deeply flawed disabled woman with a desire to kill.

Elizabeth’s life is taking a turn.
She has three jobs, a boyfriend that loves her too much, and a recent diagnosis of Hypermobile Ehlers-Danlos Syndrome. She’s coming apart at the seams. Now all she cares about is keeping her promise to her younger self before her body fails her—kill without getting caught.

Will she physically be able to satisfy her urge while maintaining her carefully built façade of normalcy? And if so, will she be able to stop with just one victim?

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Inspiration porn is a real problem when it comes depicting people with disabilities. The term was originally coined by disability activist and comedian Stella Young. As Young puts it in her 2014 TED talk in Sydney, “We’re not real people. We are there to inspire.” She explains that we have been sold the lie that disability is a bad thing, and therefore living with a disability makes you exceptional. One of the reasons I love Another Elizabeth is because I thought of inspiration porn while I was reading it and what the reactions of able-bodied people might be. Elizabeth has Hypermobile Ehlers-Danlos syndrome (hEDS), which, if you’re not familiar, is a genetic condition that causes connective tissue to weaken resulting in hypermobility in the joints and chronic pain. She works at a grocery store called Juno Foods with her boyfriend, teaches ESL classes, and kills people who piss her off.  That’s right, Elizabeth “overcomes” her invisible disability despite struggling with pain and weakness to become a serial killer! How inspirational!

A drawing of Elizabeth wearing a gray T-shirt and jeans and leaning on a purple cane. In her other hand she holds a bloody knife. Her clothing is covered in blood. Behind her is a black, blood spattered background with bloody red lettering that reads "the only disability in life is a bad attitude."

All joking aside, I loved reading a book where the main character has  disability, written by someone with a disability (and not some well-meaning ally) that isn’t meant to inspire non-disabled people or demonize people with disabilities. Elizabeth is a great character. She shows hints of being a sociopath, is an expert manipulator, and often fantasizes about hurting others. When her doctor suggests she start using a cane, Elizabeth immediately wonders if she’ll use it for anything other than bashing people’s brains in. Even innocent things bring out the darkness in Elizabeth. When she sees babies, she imagines how easy it would be to break their fingers, and when she makes candy, she fantasizes about putting poison in it.

Yet she still seems to care about her friend, her ESL students, and her himbo boyfriend on some level, so she’s not completely heartless. Or at least Elizabeth admits she wouldn’t murder any of them. Awwwwww. In fact, she only kills people who she believes deserve it, like an ableist woman who abandoned her family after her husband became paralyzed, an obnoxious coworker, and maybe the odd pedestrian here and there. The fact that she happens to like their teeth is just a bonus. In her free time Elizabeth watches forensics shows and reads true crime novels for inspiration. This means she is meticulous about covering her tracks. I found myself greatly appreciating Elizabeth’s hyper-competence when it came to crime, carefully planning each murder down to the very last detail. Elizabeth is also someone who is usually good at whatever she tries, despite putting little effort into it, and this seems to apply to being a serial killer. Because she can’t physically overpower her victims, Elizabeth gets very creative finding ways to make her murders more accessible.

Villains with disabilities in fiction are often portrayed in a problematic way, at least when written by the non-disabled. They are the monstrous “other,” whose moral corruption manifests physically as disability. Jan Grue, is a Norwegian academic, author and actor (best known for role as Ivar Salvesen in Occupied) who uses a wheelchair. In his Guardian article The Disabled Villain: Why Sensitivity Reading Can’t Kill Off This Ugly Trope Grue writes “This particular trope, wherein a character’s moral and physiological natures mirror each other, is as universal as it is ancient. It is reflected in the philosophy of Plato, in commonplace phrases like ‘a healthy mind in a healthy body,’ and in the foundational texts of the cultural canon. In Buddhist tradition, too, disability has been construed as an impediment to understanding and enlightenment – and even, for some, as a punishment for actions in a past life.”

The Take’s video Why the “Disabled Villain” Trope is So Offensive, explains that disability is “used as a metaphor for villainy or moral failing.” In an interview with Den of Geek after the release of Skyfall, producer Michael G. Wilson explains, “It’s very much a Fleming device that he uses throughout the stories – the idea that physical deformity and personality deformity go hand in hand in some of these villains. Sometimes it’s a motivating factor in their life, and what makes them the way they are.” In other words, those with disabilities are assumed to despise their condition because being disabled is undesirable, and they seek to harm the able bodied. Unfortunately, this metaphor can cause real-life harm, as it reinforces the idea that having a disability is “bad” and difference is “scary.” Horror is especially notorious for using the “Evil Cripple” trope, with famous villains like Freddy, Jason, and Leatherface all sporting physical disfigurements. Other famous examples of disabled villains are the Phantom from The Phantom of the Opera, multiple James Bond antagonists, Mr. Glass in Unbreakable, Mason Verger from Hannibal, Captain Hook from Peter Pan, Mr. Potter from It’s a Wonderful Life, and Darth Vader from Star Wars.

 

Mr. Glass from Unbreakable (top left), The Phantom from the Phantom of the Opera (top right), Captain Hook from Hook, Raoul Silva from Skyfall, Freddy Krueger from Nightmare on Elm Street (bottom left), and Mason Verger from Hannibal (bottom right). None of the characters pictured here are portrayed by disabled or disfigured actors.

lizabeth is a villain protagonist with a disability, she’s an incredibly well written, well-rounded character. She’s an evil (or at least morally gray) character who also has a disability, rather than a character who is evil because of a disability. Most importantly, Elizabeth is written in such a way that the audience is rooting for her sociopath self and able to relate to her. (Or at least I was. Who among us hasn’t fantasized about killing awful people?) Usually, villains with disabilities are written in such a way that they feel alien and are frightening in their strangeness, and this is accentuated by their disability or disfigurement.  Instead of seeming scary because of her disability, Elizabeth finds the opposite to be true. People assume she’s helpless: something she uses to her advantage. When suspicion falls on her, Elizabeth plays up her disability, relying on other people’s ableism so they think she’s innocent. It also helps that the author has hEDS herself, so the book is Own Voices and Elizabeth’s character just hits differently.

Because the narration is first person, we get to see Elizabeth’s detached way of looking at the world and her twisted way of thinking. We get an intimate look at her struggles, both keeping her “other life” a secret and trying to kill victims when she’s not as strong as an able-bodied male killer. And of course, we get to learn about her frustration when dealing with her chronic pain and her boyfriend’s annoying abundance of concern for her. He’s convinced that she’s too fragile to function, yet doesn’t have the same concern for her comfort during sex. Side note, I love that Elizabeth gets to have hot sex scenes with her boyfriend. People with disabilities almost never get to have sex in fiction. In fact, outside of Mat Fraser in American Horror Story, George Robinson in Sex Education, and Peter Dinklage in Game of Thrones, I don’t think I’ve ever seen anyone with a disability have sex in popular media (and of course those examples are all white, cisgendered men with conventionally attractive faces).

Another Elizabeth is a fascinating look into a twisted mind with a character that you can’t help but root for despite the fact she’s a serial killer who manipulates others. The story is the perfect length, not so long that it drags but not so short that it feels rushed. The second half of the book is especially exciting and the story is interspersed with bits of dark humor.

Tags: Adult, Book Review, Cane user, Chronic Illness, Disability, Ehlers-Danlos Syndrome, Killer/Slasher, Own Voices, Physical Disability, Recommended
Crescentville Haunting by M.N. Bennet

Crescentville Haunting by M.N. Bennet

Formats: digital

Publisher:  Self published

Genre: Ghosts/Haunting, Monster, Occult, Romance, Vampire, Werewolf, Zombie

Audience: Y/A

Diversity: Bisexual main character, non-binary minor character, Black major character

Takes Place in: LA, California

Content Warnings (Highlight to view): Alcohol Abuse, Cannibalism, Death, Forced Captivity, Gaslighting, Gore, Medical Procedures, Mental Illness, Racism, Sexism, Slurs, Slut-Shaming, Violence, Vomit, Xenophobia

Blurb

Determined to pass junior year, Logan won’t let Henry distract him—much. Logan’s focusing on all things human, which means his swoony vampire ex-boyfriend will have to file his own fangs for a change. When he goes to the school bonfire and runs into Henry, wandering into the woods seems like a great escape. Until he’s bitten by a wicked Crone with some twisted magical munchies.

Logan is certain his ex-free human future is done when he’s dragged off to a scientific institution for study. There, he’s presented with an opportunity to keep his life, family, and future. All he has to do is stick to human ideology, since all things paranormal are illegal. But complications arise when the Crone begins to haunt him and Logan realizes that if he wants to get his life back, he has to navigate his lingering feelings for Henry.

With the Crone set on devouring him and the institution ready to obliterate him for any missteps, Logan must decide between pursuing the human future his family wants—one that he thought he wanted too—or the chance to embrace Henry, even if the world isn’t ready.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Logan just wants a safe, normal, drama-free junior year, and that means avoiding his vampire ex, Henry, at all costs. Which is easier said than done. Logan may be shy and awkward, but Henry is his complete opposite: confident, outgoing, and suave. When his best friend Kiera (a phantom) drags him to a bonfire party that’s supposed to help Logan relax, he discovers that trouble has a way of following him. Not only is Henry there, but Logan is attacked (for the second time since he first started dating Henry) by a powerful creature, this time a monstrous witch known as the “Crone.” After sustaining a bite from the Crone, Henry’s life changes forever.

Henry and Kiera are known as Vices, a group of monsters including phantoms, witches, vampires, trolls, sirens, and werewolves that are forced to live in the shadows due to public fear and draconian laws. The Crone is a sin, a powerful Vice that feeds on other Vices and can turn humans into undead monstrosities called Hauntings (think zombies and ghouls) with a single bite. After Henry’s attack he’s whisked away by SPU agents (the special police force in charge of catching and neutralizing Sins) to a secure facility designed to treat Hauntings, but to everyone’s surprise he doesn’t transform into a Haunting. It turns out Henry is a rare form of Vice, known as a Viceling, more human than Vice. The lore of Crescentville Haunting can get confusing in places, and there’s a lot of backstory. So much so that I actually checked to see if there was a prequel I had missed. But it’s no worse that any other fantasy novel with rich world building. If you can remember the rules of Quidditch, you can remember the magical classification system Bennet has created.

The characters are relatable and their voices sound authentic. The romance is steamy without being explicit and felt age appropriate for younger teens. It should be noted that while the book contains a paranormal romance, it’s not the central theme of the story. Instead, we focus on Logan’s struggles with his new identity and trying to fit into a human-centric world– an analogy for trying to fit into a heteronormative society when you’re LGBTQIA+. In Monsters in the closet: Homosexuality and the Horror Film Harry M. Benshoff writes “monster is to ‘normality’ as homosexual is to heterosexual.” LGBTQIA+ scholars have long equated queerness with fictional monsters and stories like Crescentville Haunting reclaim the “monstrous queer.” In Bennett’s story, the “homosexual vampire” is the hero rather than the villain, with the humans representing an oppressive heteronormative society and the facility attempting to “cure” Logan of his monstrousness a metaphor for conversion therapy. In addition to romance, the book also has plenty of horror, violence, and suspense, all courtesy of the Crone who continues to haunt Logan after the initial attack.

Overall, this was a fun read with a good world building, a cute relationship, and teens who actually sounded and acted like teens.

Tags: Bisexual, Book Review, Ghosts/Haunting, LGBTQIA, Monster, Occult, Own Voices, Recommended, Romance, vampire, Werebeast, Zombies

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These Bodies Ain’t Broken Edited by Madeline Dyer

These Bodies Ain’t Broken Edited by Madeline Dyer

Formats: Print, digital

Publisher: Page Street Publishing

Genre: Body Horror, Demon, Historic Horror, Monster, Myths and Folklore, Romance, Vampire

Audience: Young Adult

Diversity: Authors and characters with disabilities including ADHD, anxiety, agoraphobia, Autism, celiac disease, chronic pain, Crohn’s disease, diabetes, Down syndrome, Ehlers-Danlos syndrome, Fibromyalgia, mast cell activation syndrome (MCAS), neurofibromatosis, postural orthostatic tachycardia syndrome (POTS), PTSD, and substance use disorder. Non-binary main character and author, agender main character, biracial Haitian side character, bisexual main character.

Content Warnings (Highlight to view): Ableism, Amputation,  Animal Death, Body Shaming, Bullying, Cannibalism, Child Abuse, Child Death, Classism, Death, Drug Use/Abuse, Forced Captivity, Gore, Homophobia, Illness, Kidnapping, Medical Procedures, Oppression, Mental Illness, Physical Abuse, Self-Harm, Sexism, Slurs,  Suicide, Verbal/Emotional Abuse, Victim Blaming, Violence

Blurb

A monstrous transformation within your own body.
A sacrificial imprisonment.
A fight to the death against an ancient evil.

These stories showcase disabled characters winning against all odds.

Outsmarting deadly video games, hunting the predatory monster in the woods, rooting out evil within their community, finding love and revenge with their newly turned vampire friend—this anthology upends expectations of the roles disabled people can play in horror. With visibly and invisibly disabled characters whose illnesses include Ehlers-Danlos syndrome, Crohn’s disease, diabetes, PTSD, and more, each entry also includes a short essay from the author about the conditions portrayed in their stories to further contextualize their characters’ perspectives. From breaking ancient curses to defying death itself, these 13 horror stories cast disabled characters as heroes we can all root for.

Contributors include bestselling and award-winning as well as emerging authors: Dana Mele, Lillie Lainoff, Soumi Roy, Anandi, Fin Leary, S.E. Anderson, K. Ancrum, Pintip Dunn, Lily Meade, Mo Netz, P.H. Low, and Carly Nugent.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Horror isn’t exactly known for having good disability rep, so it was great having an anthology written by authors with disabilities because there was so much variety in representation. There was everything from Crohn’s disease to Ehlers-Danlos syndrome to PTSD. In some stories, a character’s disability played a huge role (Baby Teeth, Within the Walls, The Worst of It), and it’s only mentioned in passing in others (When the Night Calls, Kissed by Death). At the end of each story, the author would write about how they chose to represent disability in their work, and some even shared their experiences with their own disabilities and how they related to their stories.

I loved that both invisible and visible disabilities were featured. I have invisible disabilities myself (ADHD and mental illness), but for a long time I didn’t consider myself disabled because, like many people, I thought the only disabilities that existed were visible. This caused me a great deal of stress because I was always trying to compare myself to neurotypical people. It never occurred to me to ask for accommodations because I thought I should be able to “power through” any challenges on willpower alone. Engaging with the disability community online helped me be more accepting of my own disability. I learned that I wasn’t “broken,” the difficulties I had were not moral failings, and having a disability is not a “bad” thing. I discovered that the things I struggled with due to ADHD and mental illness were not my fault, it was just a difference in brain chemistry that I was born with. Accepting my disability meant I also accepted help and learned to function with my disability instead of always fighting against it. It was empowering. So, reading stories about ADHD and mental health in a disability anthology felt incredibly validating. Not only that, but these characters with disabilities got to be the heroes. It was awesome reading about a woman with ADHD get revenge on the men who wronged her and a non-binary person whose mental illness was not the source of horror in the story. Another great thing about These Bodies Ain’t Broken is the amount of intersectionality. There were queer characters, non-binary characters, Asian characters, etc.

This review would be unreasonably long if I examined every story in the collection I will focus on a few that stood out to me. When the Night Calls by Soumi Roy takes place in 19th century Bengal. Charu is a newly married 16-year-old girl whose best friend Malati, an educated city girl who is fiercely independent, has disappeared without a trace. Malati’s cold husband claims that his wife was lured into the forest and taken by the Nishi Daak for being so willful. He says it was Malati’s own fault she was taken, but Charu isn’t sure what to believe. Malati always told her the Nishi Daak was just a story told to keep women in line. Although Charu does her best to be an obedient wife and daughter-in-law her curiosity gets the better of her and she stumbles across the terrible secret kept by the village men; the reason women and girls of the village keep disappearing. This bloody story of feminine vengeance and Bengali monsters was an extremely satisfying read. I also enjoyed it as Charu and I share a disability, ADHD (although it’s not named it the story the author reveals that Charu is neurodiverse). I related to the frustration of making mistakes, even when you’re trying your hardest, and how painful it is when people around you attribute this to laziness or “just not paying attention.”

The first line of Thy Creature by Lillie Lainoff draws you in immediately. “The hardest thing about coming back to life is remembering how to breathe.” Told in the second person, this Frankenstein inspired tale tells the story of a girl brought back to life by her college boyfriend, Cal, after she dies in a hiking accident. Despite being a mediocre boyfriend at best, the protagonist seems perfectly happy to settle and set her expectations low when it comes to Cal, especially since she now owes him for bringing her back to life. The story reminded me so much of all the straight women who settle for awful men because they don’t think they deserve better. Hey, there’s a reason single women are happier.

Dating while disabled comes with its own set of challenges especially when dating someone without a disability. The non-disabled person may only date someone with a disability out of pity or because they fetishize their disability. This also applies to anyone who isn’t skinny, white, cisgender, etc. (aka has their own category on Pornhub), so heaven help you if you belong to more than one of those marginalized groups (intersectionality). Then there’s all the misconceptions, like the assumption that people with disabilities aren’t sexual (obviously Ace people with disabilities exist, but that’s a sexual orientation, and has nothing to do with their disabilities). As Lainoff’s protagonist slowly builds confidence, she also learns she doesn’t have to settle just because she has a disability and that maybe her boyfriend isn’t all that great.

In Ravenous by Carly Nugent, the protagonist, Linden, is struggling with depression and passive suicidal ideation. She refuses to monitor her blood sugar or manage her diabetes which has already landed her in the ER once. Linden has decided she’s just going not to accept her diabetes, forcing her mother to help her manage most of it, and she’d rather die from it than live with it. I like that Nugent wrote about the difficulty someone with a chronic illness goes through when they’re first diagnosed. Linden is still in the denial and depression stages of her grief after learning her life will never be the same. But over the course of the story, she learns to accept that she has diabetes, and it doesn’t mean her life is over. I love that the author didn’t portray disability in a negative light while also acknowledging that yes, finding out that you’re going to have to manage a chronic illness for the rest of your life can really suck.

Another story I really liked was House of Hades by Dana Mele. House of Hades is a virtual world filled with gamers and virtual replicas of the dead. The tech was originally funded by some billionaire who wanted to live forever. But when he learned that you can’t really become an immortal machine, he sold the program, which was used it to create House of Hades. They call the digital clones “ghosts,” which include historical figures like Shakespeare and Marie Antoinette. The game is so realistic that if you die in the game you can die in real life (so Matrix rules) unless you “wake up,” which is why the game requires a buddy system. The voice command “wake up” triggers the exit protocol. Unfortunately, you need someone else to trigger it for you, you can’t exit yourself, which seems like a serious design flaw.

Ode and Era are two gamers who like to hang out in House of Hades. Ode is currently grounded, and isn’t supposed to be playing the game because they’ve been abusing pills and recently had an overdose on a drug called V (aka Viper, the story’s fictional drug). Their parents recently got divorced and they’re struggling with it. When they go back to Hades with Era, Ode is shocked to discover they’ve been separated. Now Ode is all alone in a dark little town, seemingly empty, but something is watching them. They are forced to solve puzzles and play the town’s strange game to try and find Era and a way out.

I thought the setting was very creative, and I like that the protagonist was non-binary like me. In the story notes Mele explains how she didn’t like the way horror villains were always portrayed as mentally ill. As someone with my own mental illness and who has spent time inpatient at mental health hospitals (or as I like to call it “a grippy sock vacation”) it hurts when I hear people talk about the “dangerous crazies” in the psych ward or explain away a person’s terrible behavior (racism, violence, abuse, etc.) by saying “they’re crazy.” They’re not mentally ill, they’re just awful people! And mentally ill people are more likely to be the victims of violent crime than commit it. Only a very small percent of violent crimes (around 5%) are committed by people with mental illness. Yet the myth of the “crazed killer” prevails in horror. So, I appreciate that Mele made her protagonist mentally ill.

One of my favorite stories in the collection was The Weepers and Washer-Women of Lake Lomond by Madeline Dyer (the editor of the anthology), though I think the story would have worked better if it was a full-length novel. It was like I was being served this amazing meal, but I had to shove it in my mouth in five minutes when I really wanted to savor it. It didn’t necessarily feel rushed, I just think I would have enjoyed it more if I had had more time with the characters, the setting, and the lore because it was all so great! In the story the protagonist, Bianca, who has multiple disabilities including Ehlers-Danlos, POTS, and MCAS, is pretending to be her twin sister, Remi, so she can take part in the World Kickboxing Championship on the island of Loch Lomond. Bianca is convinced the island had something to do with the death or their cousin, Mari, who competed on Loch Lomond a ten years prior. Remi’s boyfriend, Blake, does not think this is a good idea, but Bianca, who hates being treated like she’s “broken,” is determined. She’s thought of everything; Remi faked an injury months ago to explain away Bianca’s crutches. The competition takes place in pitch dark, the organizers claiming that it’s to make it more fair for blind and low-vision competitors (a blind girl won the championship last time), so no one will see Bianca using a mobility aid. And she only needs to stay in the competition long enough to find out what happened to Mari, so Bianca doesn’t necessarily have to win her first match.

I can understand Blake’s hesitation to help Bianca go through with her plan, because at first, I thought Bianca was foolish to try and pretend to be her sister. While both sister’s have Ehlers-Danlos, Remi only got stretchy joints, while Bianca got the whole shebang that can come with the condition. How would Bianca be able to compete in such a physically demanding competition? And immediately after arriving on the island,things start to go wrong. There’s no food that Bianca can safely eat, and the training masters confiscate her medication and medical drinks claiming it will give her an “unfair advantage.” Dizzy with fatigue and illness she tries to bow out of the championship, but is forced to compete. And when she enters the dark arena, the training master takes Bianca’s crutches. Worst of all, her opponent doesn’t seem quite human. I thought she was guaranteed to be monster chow. But then her disability ends up being the reason she survives. *spoiler* Because Bianca’s crutches (presumably made of durable steel, which contains iron) can hurt her adversaries. As Bianca says at the end of the story “I’m Bianca. And that’s how I’m alive. Because I’m disabled. Because I need mobility aids. Because I fought with my crutch.” *spoiler ends* I absolutely love this twist. Disabilities are often to assumed to be a “weakness” but it ends up being Bianca’s strength.

Three of the stories used the second person point of view, which is when the story addresses the reader directly using the pronoun “you” when describing the protagonists’ actions (i.e. you shook in fear when faced with the monster from your dreams). This is a tricky to do, and doesn’t always work well, as you’re basically telling the reader what they’re doing and feeling. But it’s also more intimate and the reader gets a greater feel for what the protagonist is going through. I liked that some of the authors used this for their storytelling. It gives  you more of a feel for what it’s was like living with a specific disability.

While not all the stories in the collection were as strong as others, I think this is a solid anthology. It was great to both see myself in characters and learn about different types of disabilities, as there’s so much variation. I also love that the stories defied stereotypes like disabled people not being worthy of love, or mentally ill people being dangerous. The only thing that surprised me was that there were no stories by authors who were blind, low vision, or Deaf/deaf, and there was only one story with a character who used a wheelchair. Perhaps Madeline Dyer wanted to focus on disabilities which don’t get as much media attention or she simply wasn’t able to get authors to represent those disabilities. This isn’t really a criticism, just something that surprised me. Perhaps I just need to reexamine my own biases when it comes to disabilities.

Tags: ADHD, Agender, agoraphobia, Anthology, Anxiety Disorder, Autism, BIPOC, Biracial, Bisexual, Body Horror, Book Review, Cane user, Celiac Disease, Chronic Pain, Crohn’s disease, Demon, diabetes, Disability, Down syndrome, Ehlers-Danlos Syndrome, Fibromyalgia, Haitian, Historic Horror, LGBTQIA, MCAS, Monster, Myths and Folklore, Neurodiversity, neurofibromatosis, Non-binary, Own Voices, POTS, PTSD, Romance, Substance Use Disorder, Trans, vampire, Wheelchair user, Young Adult
Pour One for the Devil by Theodore C. Van Alst Jr.

Pour One for the Devil by Theodore C. Van Alst Jr.

Formats: Print, digital

Publisher: Lanternfish Press

Genre: Gothic

Audience: Adult

Diversity: Author is Mackinac Bands of Chippewa and Ottawa Indian, main character is American Indian (unknown tribe), Gullah side characters

Takes Place in: South Carolina Sea Islands

Content Warnings (Highlight to view): Alcohol Abuse, Animal Death, Death, Drug Use/Abuse, Forced Captivity,  Incest, Racism

Blurb

When Dr. Van Vierlans receives an invitation from Mrs. Elizabeth Van der Horst to give a lecture at her island mansion off the coast of South Carolina, he doesn’t think twice. There’s a generous honorarium, and he relishes the chance to revisit the Sea Islands, where he once studied the Gullah language.

The lavish house he arrives at is strangely out of time. No other historians appear, nor does an audience, as he passes the time chatting in Gullah with the household servants. Just when his suspicions become difficult to ignore, Mrs. Van der Horst plies him with a sumptuous feast that distracts him from her true motives–which may prove more sinister than anything he’s prepared to imagine.

I first read Van Alst’s work in the Indigenous dark fiction anthology, Never Whistle at Night. His story, The Longest Street in the World stood out to me because it was the first time I’d read an Indigenous story about an “Urban Indian.”  The story took place in Chicago, home to the first Urban Indian center in the country, and author Theodore C. Van Alst Jr.

Van Alst’s main character in Pour One for the Devil, Dr. Van Vierlans, is also an urban Indian and an Ivy League trained junior professor of anthropology. Already I love this because we not only get to see an American Indian man with a PhD, but he’s also an anthropologist to boot. So often anthropologists are portrayed in media as white people studying “primitive” Indigenous people in remote areas, and the field itself is the product of colonialism, so it was refreshing to see an Indigenous anthropologist.

This Southern Gothic story begins with Dr. Van Vierlans being lured to the estate of the wealthy, white Elizabeth Morgenstern, with the promise of a generous honorarium for a lecture about the Coosaw shell rings. I was already getting vibes before the professor arrived, but then Auntie Delilah, a Gullah domestic worker at Morgenstern’s home, attempts to warn the doctor that both Elizabeth and the house are dangerous. Either due to ignorance (has he never seen a horror movie?!) or greed, Dr. Van Vierlans decides to ignore the warnings and stays anyway.

While taking a nap in one of the guest rooms Dr. Van Vierlans has a dream that the Devil is sitting on his chest. The Devil asks for a story about himself, and the doctor agrees to give him one, but in exchange Lucifer must leave him alone until Van Vierlans dies. The devil warns him that his death will be sooner than he expects, but even this isn’t enough to scare him away from Elizabeth’s House. It’s interesting that the devil appears to him at all,since Van Vierlans supports the traditional ways, unlike his father who insists on practicing Christianity.

At dinner the professor and his host engage in verbal combat. Dr. Van Vierlans finds Elizabeth Morgenstern, or Miss Lizzy, as she prefers to be called, fascinating. As a man from Chicago, he finds her rural Southern ways to be quaint. And because he’s an anthropologist, and familiar with the etiquette of different cultures, he’s able to impress Miss Lizzie with his impeccable manners. Elizabeth tells him about the automatons built by her late husband, Peter, which Delilah believes are powered by spirits.  

I like how the American Indian man is portrayed as the cosmopolitan city mouse, while the country mouse is the wealthy white woman. He has studied her culture enough that he can easily blend in and impress the old white lady. Dr. Van Vierlans also becomes friendly with Auntie Delilah as he studied the Gullah as part of his work as an anthropologist and speaks Gullah creole (though Delilah points out he speaks it “like a little boy”).  

I also really appreciated how Gullah is translated into a more formal style of English; a sociolect associated with the wealth and intelligence. Mitford popularized the idea of U (upper class) and non-U (non-upper class) English in the 1950s, which she claimed could determine what social class one belonged to. A person’s accent is also strongly associated with class. Because class is often erroneously tied to intelligence people will infer how smart someone is by what kind of English they speak. For example, standardized grammar often aligns with high IQ scores, and IQ tests have been show to favor people who are white and privileged. And no, it’s not because they’re smarter, IQ tests just aren’t accurate measures of intelligence. Gullah used to be (and sometimes still is) erroneously considered a mark of ignorance. By translating Gullah into “upper class English” (which Delilah and her sisters also speak fluently) Van Alst demonstrates that not only does the creole language have its own grammar and syntax rules, but that Gullah speakers are just as intelligent as those who speak a more formal English. The Gullah people are also described as “West Africa’s best and brightest farmers” who were enslaved and “forced to use their agricultural genius to grow rice crops on stolen land.” Again, Van Alst directly contradicts the racist stereotype that enslaved Black people were ignorant.

Auntie Delilah (whose true name is Nenge) was my favorite character. She is ethnically Mende (one of the largest ethnic groups in Sierra Leone), and her father and grandfather were Kamajor, respected hunters/warriors. She describes her childhood teachers as foolish white folks from up North who saw her and her people as souls to be saved. She learned about the bible and took her name from there as a middle finger to white Christians and the patriarchy. Delilah is happily unmarried and childfree, but is far from being a mammy stereotype. Instead, she’s chosen to remain single and without children because she enjoys her independence and doesn’t have the patience for a husband and child. I also always enjoy seeing happily childfree women in fiction.

I think some of the strongest aspect of Van Alst’s writing are his descriptions of nature and Elizabeth’s house. You could practically feel the humidity and smell the lush vegetation. I also enjoyed the humor, which balanced out the horror well. The ending was weird, not in a bad way, but it did leave me yearning for more of an explanation. It felt to me like the book ended abruptly before the story had finished, but I’m also not someone who enjoys vague endings.

Tags: Adult, American Indian, BIPOC, Book Review, Chippewa, Gothic, Ottawa, Own Voices
On Sunday She Picked Flowers by Yah Yah Scholfield

On Sunday She Picked Flowers by Yah Yah Scholfield

Formats: Print, audio, digital

Publisher: Saga Press

Genre: Gothic, Historic Horror, Werebeast

Audience: Adult

Diversity: Black characters and author, Queer main character and author

Takes Place in: Georgia, USA

Content Warnings (Highlight to view): Alcohol Abuse, Animal Death, Body Shaming, Cannibalism, Child Death, Childbirth, Death, Gore, Homophobia, Incest, Miscarriage, Physical Abuse, Racism, Rape/Sexual Assault, Self-Harm, Sexual Abuse, Slurs, Slut-Shaming, Verbal/Emotional Abuse, Violence, Vomit

Blurb

When Judith Rice fled her childhood home, she thought she’d severed her abusive mother’s hold on her. She didn’t have a plan or destination, just a desperate need to escape. Drawn to the forests of southern Georgia, Jude finds shelter in a house as haunted by its violent history as she is by her own.

Jude embraces the eccentricities of the dilapidated house, soothing its ghosts and haints, honoring its blood-soaked land. And over the next thirteen years, Jude blossoms from her bitter beginnings into a wisewoman, a healer.

But her hard-won peace is threatened when an enigmatic woman shows up on her doorstep. The woman is beautiful but unsettling, captivating but uncanny. Ensnared by her desire for this stranger, Jude is caught off guard by brutal urges suddenly simmering beneath her skin. As the woman stirs up memories of her escape years ago, Jude must confront the calls of violence rooted in her bloodline.

Haunting and thought-provoking, On Sunday She Picked Flowers explores retribution, family trauma, and the power of building oneself back up after breaking down.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Jude (short for Judith) does what I’m sure many women have dreamed of doing. After killing her abuser she runs away from her terrible life to live alone in a haunted house in the forest where she becomes a wisewoman/healer and takes a mysterious lover who may or not be a beast. On Sunday She Picked Flowers reads like a Southern Gothic fairytale, if “Once Upon a Time” were 1965 and “a land far away” was Georgia. This is not a pretty story with a pure, fair maiden who is rescued from her miserable life. Instead, our heroine, 41-year-old Jude, is described as “too fat, too Black, too tall, and too damn ugly” (at least by her teachers and classmates) and is forced to save herself from her wicked mother and the curse of transgenerational trauma.

Jude has lived with her abusive, religious mother for her entire life. She doesn’t understand why her mother, whom she calls Ma’am, hates her so much, only that she does. Ma’am will beat her daughter for the smallest offense then turn around and act like nothing happened (this is known as the cycle of abuse). Her two aunts, Phyillis and Vivian, tell Jude it’s her own fault she’s abused for being “difficult” and she should be grateful for all her mother has sacrificed for her.

Jude keeps a packed bag and a tin of money hidden under her bed so she can leave one day. She’s tried to run away before but people in the town always bring her back. Eventually Jude realizes the only way she’ll ever be free is to kill her mother. One night Jude is making dinner when Ma’am announces she found the packed bag under Jude’s bed. Ma’am tried to guilt trip Jude before telling her daughter that she’ll never let her leave. Something snaps in Jude and she starts hitting her mother and the two end up on the floor. Ma’am tries to strangle her but Jude grabs a meat cleaver on the floor and buries it in her mother’s face. She attempts to call her aunt Phyllis for help and to confess what she’s done, the only one of Ma’am’s two sisters who might show her compassion, but is rebuffed. Realizing she can’t stay in that house Jude runs away and ends up in an abandoned haunted house in the middle of the woods that she names Candle.

In many ways transgenerational trauma can feel like a family curse that passes from parent to child. The controversial field of epigenetics claims that trauma can change your DNA to the point that it’s passed down genetically to your offspring, with descendants of Holocaust survivors, Residential School Survivors, and enslaved Africans continuing to experience the symptoms of trauma (depression, anxiety, substance misuse, etc.). Dr. Joy DeGruy, who holds advanced degrees in both clinical psychology and social work research, came up with the term “post traumatic slave syndrome” to describe the transgenerational trauma experienced by African Americans as a result of the Atlantic slave trade, in addition continued discrimination in the present day. While the American Psychological Association (APA) awarded Dr. DeGruy a Presidential Citation in 2023 her theory is not without its critics. Dr. Ibram X. Kendi, a historian and anti-racism scholar, argues that the idea of post traumatic slave syndrome is itself racist as it implies that Black people are inherently dysfunctional as a group.

Some studies have shown that when someone experiences abuse as a child and is unable to learn healthy coping methods, they are more likely to abuse their own children, with one study stating that abuse and neglect victims are three times more likely to be abusive themselves. Rates of domestic violence are higher in the Black community, with Black women at the greatest risk, most likely due to a combination of racism and poverty. Black parents also have a complex relationship with the corporal punishment of children, especially in the South. When my siblings and I were little my Black grandmother thought it was very amusing that my white mother didn’t believe in spanking, and joked about how the beatings she gave my aunt and father would get her sent to prison now.

But she did what she did to protect them from something worse. She knew white people would use any excuse to hurt, arrest, or even kill a Black person, even if they were a child so Black children had to always be obedient if they wanted to survive. They did not have the same opportunities as white children to make youthful mistakes. Child advocate Dr. Stacey Patton, who is herself a child abuse survivor, explained in an interview with Ebony that “People think that hitting a child is a form of teaching. We think it will protect them.” In another interview with the Touré Show podcast  Dr. Patton stated “There was this idea that ‘Well if I beat you, you’re gonna be alive at the end of the day, whereas if the Klan gets their hands on you, you’re dead’… And so we fast forward to this century, and you have Black people saying, ‘If I don’t beat my child, then the police will kill them.’” Of course, the belief that all Black parents are inherently abusive or “bad” parents is rooted in racism.

Ma’am was horribly abused by her own father, and ended up taking her pain out on her daughter. Jude’s beatings were treated as acceptable “punishments” by her aunts who had been beaten similarly as children. But this does NOT mean that an abused child is guaranteed to be abusive themselves. Jude is able to break free and learns to love herself and that she’s more than what was done to her, just as many Black parents today are moving away from “tough love” and embracing gentle parenting. In fact, corporal punishment is quickly falling out of favor in the Black community.

Scholfield’s prose is gorgeous, one my favorite lines in the book is, “Jude entered the verdant maw of the woods, past its bark teeth and down its mossy throat, down into its humid green bowels.” What a great description, both foreboding and beautiful. It’s also a perfect example of the book’s reoccurring theme of transformation as Jude leaves civilization behind and enters the enchanted world of the forest (appropriate, as the forest has long been a metaphor for transformation in both fairytales and folklore). Ma’am prefers nature small and tamable because she had too much of it as a child working on a plantation (one of the reasons my grandmother left Tennessee and moved to Chicago) and four generations of Ma’am’s family slaved away on a plantation, even after emancipation. But Jude loves the beauty of nature and its wildness, and is willing to work the land if she’s working it for herself and not another. For in the forest, she is truly free.

Judediscovers safety and strength in her solitude, that is until she meets Nemoira, a strange and beautiful woman who enters Candle and immediately makes herself at home. Jude falls hard and fast for the mysterious Nemoira, who may or may not be the beast that’s been leaving meat on her doorstep. Their relationship reminds me of classic stories like Bluebeard, Tsuru no Ongaeshi (Crane’s Return of a Favor), and Beauty and the Beast. I loved that this book was about an older woman rather than a 20-something. Of course there’s nothing wrong with younger heroines, but it can get repetitive always reading about women half my age in books supposedly aimed at adults. It’s easy to find older men in media, but creators seem afraid to make their women older than 30 or so. Jude, on the other hand, starts the story out at 41 and is in her sixties by the end of it. She’s also able to change and develop as a character despite being older. It’s wonderful to watch Jude go from terrified and helpless to fearless and self-sufficient over the course of the story. Best of all, she gets to have a romance and hot sex! Media makes it seem like women stop having sex the minute they hit 40, but while age can change how you have sex, older adults are still sexually active. So it’s nice to see that represented here and not treated as a punchline or something gross.

This was an achingly beautiful and haunting story. Despite its supernatural and fairy tale-like elements, the book’s depictions of abuse are still realistic. I appreciated how Scholfield humanizes Ma’am without excusing her abuse of Judith. Ma’am’s treatment of her daughter is inexcusable, even though Judith is not a “perfect victim” (a harmful myth that often prevents abuse survivors from getting help). Judith’s relationship with Nemoira is similarly complex, with Judith trying to love a monster without herself becoming monstrous and learning to stand up for herself. Scholfield’s descriptions are lush: you can practically see, smell, and hear the forest. On Sunday She Picked Flowers feels like in takes place in a liminal space between fantasy and cold reality, the “real” world, and the world of the forest. While reading it, I always felt like I was just on the edge of a dream.

Tags: Adult, African American, BIPOC, Black, Gothic, Historic Horror, Lesbian, LGBTQIA, Own Voices, Werebeast
The Villa, Once Beloved by Victor Manibo

The Villa, Once Beloved by Victor Manibo

Formats: Print, audio, digital

Publisher: Erewhon Books

Genre: Gothic, Myth and Folklore

Audience: Adult

Diversity: Filipino author and characters, Gay author and character, non-binary side character

Takes Place in: The Philippines

Content Warnings (Highlight to view): Child Abuse, Classism, Death, Drug Use/Abuse, Forced Captivity, Gaslighting, Gore, Homophobia, Illness, Incest, Miscarriage, Mental Illness, Racism, Rape/Sexual Assault, Sexism, Slurs, Transphobia, Verbal/Emotional Abuse, Victim Blaming, Violence, Vomit

Blurb

Some legacies are best left buried…

Villa Sepulveda is a storied relic of the Philippines’ past: a Spanish colonial manor, its moldering stonework filled with centuries-old heirlooms, nestled in a remote coconut plantation. When their patriarch dies mysteriously, his far-flung family returns to their ancestral home. Filipino-American student Adrian Sepulveda invites his college girlfriend, Sophie, a transracial adoptee who knows little about her own Filipino heritage, to the funeral of a man who was entwined with the history of the country itself.

Sophie soon learns that there is more to the Sepulvedas than a grand tradition of political and entrepreneurial success. Adrian’s relatives clash viciously amid grief, confusion, and questions about the family curse that their matriarch refuses to answer. When a landslide traps them all in the villa, secrets begin to emerge, revealing sins both intimately personal and unthinkably public.

Sifting through fact, folklore, and fiction, Sophie finds herself at the center of a reckoning. Did a mythical demon really kill Adrian’s grandfather? How complicit are the Sepulvedas in the country’s oppressive history? As a series of ill omens befall the villa, Sophie must decide whom to trust—and whom to flee—before the family’s true legacy comes to take its revenge . . .

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

The Villa, Once Beloved is a modern gothic horror story set in the Philippines about the terrible crimes people will commit to obtain and maintain wealth and power. The story is tied to its setting, with the history of colonialism and political corruption in the Philippines playing an integral role in the plot. 

Don Raul Sepulveda, the wealthy patriarch of the Sepulveda family, has decided his deceased family members need to be moved to a grand mausoleum. He attempts to build the mausoleum himself, despite his advanced age, after firing all the builders because they kept telling him his vision was impossible. Raul believes his family’s grand tomb must be finished quickly because death is coming for him, and is proven correct when he dies that night after seeing a terrifying specter in the jungle: a pale, faceless woman. His wife, Doña Olympia finds Raul’s crushed body in his bed the next day, his hands covered in dirt. 

A few days later, a college student named Sophie is flying to the Philippines in a luxurious private jet with her boyfriend, Adrian, to visit his family. It’s her first time on an airplane and her first time out of the country. They’re flying to the Philippines for the funeral of Don Raul, Adrian’s grandfather. Sophie may be Filipino but she was raised by a white, working-class couple on a farm in Nebraska, making her feel like an outsider. While Sophie is worried that she may be intruding on the Sepulveda’s family’s private grief, she’s happy she can support Adrian in his time of need.  

Sophie loves her boyfriend because of his “boundless and innocent optimism” and his ability to talk about his feelings and have tough conversations.  He lavishes her with praise, unlike her adoptive parents, who don’t give her a lot of positive affirmation. Adrian cares deeply about his family and country, and has been educating Sophie about the Philippines: its history, culture, and what it means to be Filipino. Maybe I just distrust straight cis men, but Adrian seemed too good to be true. There weren’t exactly any red flags, but something about him felt off. Yellow flags, if you will. He never brings Sophie to his family’s home, despite it being only an hour from campus, and I got the sense a lot of his activism was performative. And the way he educates Sophie about the Philippines felt  condescending. Sophie loves it;she describes it as “very My Fair Lady. Sophie was clay ready to be molded, a Filipina Eliza Doolittle who somehow needed to be more Filipina, and Adrian was happy to be Henry Higgins.” But if  you remember the film  (or the George Bernard Shaw play it was based on) Henry Higgins was a misogynistic jerk to Eliza Doolittle.

Adrian is planning to make a documentary about his family and their ties to the Marcos, a major political family in the Philippines. The Sepulvedas are related to the Marcos through Imelda Romualdez Marcos, the former First Lady of the Philippines. She was the wife of former president Ferdinand Emmanuel Edralin Marcos, Sr., and mother of the current president of the Philippines, Ferdinand “Bongbong” Romualdez Marcos, Jr. Ferdinand was a kleptocrat who ruled as a dictator from 1965-1986, committed numerous human rights violations, and kept the Philippines under martial law in the ‘70s. Adrian hates the Marcos with a passion, even going so far as to organize a protest at Standford University when Bongbong visited the Bay Area. When his grandmother Olympia announces that the current president and his mother will likely be guests at Raul’s funeral, Adrian is horrified.

Adrian’s family has been in the Philippines since before the diocese, and own a large coconut plantation. Their villa was built nearly 200 years ago by Señor Bartolome Sepúlveda as a summer retreat for his reclusive wife Dorotea to hide her from the attention of other men (or to hide her from society after she went mad from homesickness). They were Spanish aristocrats who had fallen on hard times and moved to the Spanish East Indies attracting by Manila’s growing wealth after the Spanish crown took control and turned it into a major trading port. Their son Oscar saved the Sepulveda fortune, by starting the coconut plantation. He married Mercedes, an indio (which his father didn’t approve of). They had seven sons and one daughter, Soledad, who was married off to a member of the Marcos family.

Claudio, the oldest son of Oscar and Mercedes, is Divina and Raul’s father. He was born in 1929, after the Philippines had been sold to America. Claudio, as a US national, served in the US army and fought in WWII during the Japanese occupation of the Philippines under General Douglas MacArthur. Claudio became a general himself, and a war hero, and chose to marry Elisea Jimenez because she was an heiress. He cheated on her multiple times, and may or may not have fathered children with other women. Elisea was the power behind the throne. She prevented Claudio’s siblings from ousting him from the company and it was her idea to expand into the international coconut trade in the sixties, selling lumber, coconut wine, and coconut oil. The coconut oil was especially popular with their US partners, and is still used in major cosmetics brands. 

But then the Sepulveda family’s fortunes turned. In 1985 there was a worker’s strike at the Sepulveda’s plantation due to Marcos’ Coco Levy Fund Scam. A few days after that typhoon Saling (aka Typhoon Dot) struck, resulting in landslides that destroyed the countryside. Then malaria struck the town. There were crocodile attacks after that, then swarms of beetles that destroyed crops. Finally, a warehouse collapsed, killing several workers including Raul’s brother-in-law. When Raul’s father died suddenly of an aneurysm, Raul decided to flee to the states with his wife and young sons (Kai was not yet born), hoping to escape the curse. He left behind his newly widowed sister Divina to care for the villa and the coconut plantation.

Joining Adrian and Sophie at the villa are his parents Eric and Margot, his uncle Javier, his grandmother Olympia, his great aunt Divina, and some servants including the caretaker Remidios. Adrian’s auncle (a gender-neutral term for a parent’s sibling) Kai joins them later, barely making it to the villa because of the typhoon that strikes the Philippines. If you’re as bad at remembering names as I am, I would definitely recommend keeping a list of the characters because there are A LOT. Keeping track of the living family was one thing, but throw in all the ancestors on top of that and I started having trouble keeping track of who was who.

The book is told in third person limited tense, with Sophie acting as the main protagonist and audience surrogate who, while Filipino, is also an outsider and new to the culture and history. We also learn more about the family’s history through Adrian’s interviews with Divina for his documentary. Javier and Remidios serve as the deuteragonist and tritagonist of the story, giving the reader more of an insider’s view of the Sepulveda family. Javier and Remidios are both more cynical than the naïve Sophie who is just happy to be included. Javier is disappointed to discover his old home is not as grand as he remembered, instead finding it cramped and ill preserved whereas Sophie is in awe of the villa, highlighting their very different upbringings. Remidios has a less than charitable opinion of Sophie in the beginning (though she does warm up to her) and it’s interesting to see the protagonist, who is so often praised by Adrian, looked down upon by another character. Sophie is also the character who is most disturbed by what’s happening and becomes increasingly distraught as the story continues, growing paranoid and isolating herself from the rest of the family.

This is a slow burn horror book, which admittedly, I’m not usually a fan of. Things don’t start to getexciting until halfway through, when one of the family’s biggest secrets is finally revealed. The first half of the story is mostly getting to know the characters and their history, and I feel like it could have used more horror and foreboding. But of course, that’s just my personal preference.People with more patience than me will have a completely different reading experience. I did really enjoy learning about Filippino history and I liked how Manibo used real events and tied them into the story, like Typhoon Dot and the Coco Levy Fund Scam. I also liked how it isn’t revealed whether supernatural factors are at play until the very end. The reader is left to wonder if Raul was really killed by a batibat (a sort of Filipino sleep paralysis demon that can cause sudden, unexplained deaths) during a bangungot as Remidios claims, or whether the monster he saw was merely an apparition brought on by his madness. And is the string of disasters surrounding the family the work of a curse or merely bad luck?

Despite the villa’s size there’s a feeling of claustrophobia due to its isolation. The typhoon knocks out the internet, phone services, and roads making it impossible to reach anyone outside the villa. Because the villa is in a secluded area, it’s unlikely anyone will come to the aid of those trapped there by the landslides, despite Olympia’s insistence that everyone will come for her late husband’s funeral. Manibo is excellent at creating a gothic atmosphere, and, despite so many characters, each has their own unique perspective and personality, making them stand out. A must read if you’re a fan of the gothic.

 

Tags: Adult, Asian, BIPOC, Book Review, Filipino, Gay, Gothic, LGBTQIA, Myths and Folklore, Non-binary, Own Voices
The Scald Crow by Grace Daly

The Scald Crow by Grace Daly

Formats: Print, digital

Publisher: Creature Publishing

Genre: Myth and Folklore

Audience: Adult

Diversity: Bisexual main character with chronic pain, author with chronic pain, Black Lesbian side character

Takes Place in: Illinois

Content Warnings (Highlight to view): Ableism, Child Abuse, Forced Captivity, Gaslighting, Illness, Medical Procedures, Mental Illness, Racism, Slut-Shaming, Stalking, Verbal/Emotional Abuse, Victim Blaming, Violence

Blurb

Shot through with gallows humor and speaking in the voice of a trusted best friend, this self-deprecating horror novel explores medical trauma through Irish folklore, asking “Can a sick woman ever be trusted?”

Brigid—that’s the Irish Breej, not “Bridge-id,” though it’s not like she’d correct you—has had a rough go of it. Her mother abused her when she was little, her best friend (and secret crush) is too busy chasing some blonde to answer Brigid’s calls, and she lost her job thanks to chronic pelvic pain with no identifiable cause. As a self-doubting, disabled adult, she’s certain that everything that has happened to her is her fault.

When her mother goes missing and Brigid’s only option is to move back into her childhood home in the idyllic Midwestern town of St. Charles, Illinois, the uncanny begins: A particular crow that once harassed her reappears, following her everywhere. A painting of Jesus keeps coming back, no matter how many times she throws it away. Frozen body parts show up in places rubber band balls and door stoppers ought to be. Every night she dreams that her real mother is dead and decaying in the closet, and the identical mother who raised her is not her mother. But it’s all in Brigid’s head. It’s all her fault. It must be. What other explanation could there be?

To survive, she’ll need to ignore what her mother and her chronic-pain doctors have always told her: that her perception of reality can’t be trusted.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Brigid (who uses the Irish pronunciation “Breej” rather than Anglicized “Bridge-id”) struggles with chronic pelvic pain coupled with IBS that makes it incredibly difficult for her to perform everyday tasks. Due to her chronic pain, Brigid can no longer work, and her disability payments are barely covering the cost of living. She’s on the verge of losing her apartment and becoming homeless (of the hundreds of thousands of Americans who experience homelessness roughly half of them have some form of disability). So, when her abusive mother mysteriously disappears and leaves Brigid her childhood home, she thinks her luck might finally be turning around. Unfortunately, returning to the house not only brings up bad memories for Brigid, but it begins to make her question her sanity as well. Things seem to move around the apartment. Objects she thought she threw out reappear making Brigid question her memory. She finds mysterious meat in the fridge and what, from her description, appears to be a phalange in the garbage disposal.

One day she wakes up to discover garbage spread across the floor and the mysterious piece of meat hanging from the ceiling. Brigid tries to tell the police about the apparent vandalism, but they’re unsurprisingly useless.  Strangest of all, a scald crow appears to be following Brigid and spying on her. Scald crows, more commonly known as hooded crows, are found in the UK, so what one is doing in Illinois is anyone’s guess. In Irish folklore the hooded crow, or Badb in Irish, represents the Morrígan, a terrifying goddess of war, sovereignty, and fate. Like the Greek goddess Hecate, the Morrigan is often depicted as a tripartite goddess, three sisters named Badb, Macha, and Nemain.  The hooded crow also appears at the death of the demigod Cú Chulainn. Brigid is fascinated by Irish mythology; she remembers reading it with her father before he disappeared, it still brings her comfort on her bad pain days, and she begins to wonder if the crow is more than just a crow. Of course, no one believes her.

Brigid is used to being gaslit, both by her abusive mother and medical providers who question her mysterious pelvic pain. So, when things start getting weird at the house, Bridgid believes it’s all in her head.  She also thinks  her pain is “all in her head,” even though any decent healthcare provider would tell her that psychosomatic pain doesn’t mean the pain is made up or fake. Unfortunately, as anyone with a chronic condition will tell you, there are a LOT of terrible healthcare providers who treat chronic pain as imaginary. It’s not like on medical TV shows where doctors fight to find a diagnosis and treat the patient no matter what. In the real would, if providers can’t easily diagnose you, they decide you’re no longer their problem or you’re making it up.

My father, a gastroenterologist, often sees patients who have spent years trying to find a diagnosis for their digestive issues before they end up in his office. Most of these patients have seen multiple other specialists who simply gave up on them after discovering they weren’t easy to diagnose. A patient of his told me she spent 10 years looking for a cause of her digestive issues before my dad diagnosed her as having a zoonotic disease from working with swine, something no one else had bothered to test for. Judging by this Reddit thread this is not an uncommon experience for people with chronic illnesses. Brigid has already had one exploratory surgery that came up with nothing, and has pretty much given up any hope of finding a cure for her chronic pain.

Keep in mind people with disabilities are not a monolith, and every individual has a different relationship with their disability. Not every person with a disability wants a cure and assuming all disabilities should be “cured” (i.e. assuming a disability is a defect that keeps someone from being “normal”) is ableist. For example, most autistic people don’t want a cure as autism is not a disease. Many Deaf people feel the same way. Accommodations and addressing ableism are what they want, not a cure. But again, everyone feels differently. Some people may want certain aspects or comorbidities of their disability to go away, but not others. For example, an Autistic friend of mine is perfectly fine with his autism, but hates his anxiety disorder and takes medication to mitigate it. He would be thrilled if his anxiety was cured. But some people with disabilities DO want a cure, and that’s also okay. Brigid’s disability causes her to physically suffer a great deal, and accommodations can’t really mitigate her pain, so she doesn’t like it and wants it gone.

Like many folks with a chronic illness and/or pain, Brigid has a limited amount of energy to get things done and must plan her whole life around her pain flares. She is often too tired by the end of the day to cook anything healthy for dinner and usually just gets a microwave pizza or burrito because that’s all she can handle when her pain gets bad. She must plan her days carefully around her pain, which makes unpacking and cleaning her mother’s house difficult. Spoon theory  is a metaphor created by Christine Miserandino to describe the amount of energy a person with a chronic illness has for every day tasks. Each activity costs a certain amount of “spoons.” Simple things like brushing your teeth or watching TV “cost” less spoons while more complex tasks like going to school or work, cleaning the house, or exercising require more spoons. The number of spoons someone has on any given day can vary, so activities need to be planned around the number of spoons available. People with chronic illnesses, pain, depression, etc. have less spoons that someone who is able-bodied and neurotypical,so they need to be especially careful about how they plan their days. They may only have a few spoons on especially bad days, so they need to get as much done as possible on good days. When Brigid’s pain is less severe, she tries to get as much cleaning and unpacking done as possible, even though it will make her pain worse later.

 Brigid doesn’t just have physical symptoms to contend with. She also struggles with trauma from the emotional abuse she endured from her mother for years. Brigid thinks she’s unlovable and deserves the abuse from Mammy because she was a “difficult” child. This has left her with a lot of shame and self-hatred. Her friend, Emma, points out that, in truth, Brigid is too agreeable and will go along with anything, even if it hurts her. Brigid’s people pleasing along with her lack of self-compassion are both common in abuse survivors. Brigid doesn’t recognize what happened to her as abuse, however, since it was never physical.

Brigid often dreams that an evil mother came and killed her “real” mother, who used to be kind and loving. There’s a Freudian theory that a child can’t comprehend her previously loving and kind mother becoming cruel and abusive, so she thinks her mother has been replaced somehow. In Bruno Bettelheim’s The Uses of Enchantment: The Meaning and Importance of Fairy Tales the author argues that children separate their mother into their “good” mother (when she’s kind and nurturing) and “bad” mother (when she punishes them or doesn’t give them what they want). This is represented in Grimm’s Fairy Tales by the usually deceased good mother, and the wicked stepmother, who provides a transference object for the child’s hate.

Brigid’s mother being replaced by a bad version also brings to mind the story of changelings. In European folklore, a changeling is supernatural substitute that was left by fairies, demons, elves, or trolls in place of a human, usually a child. In Ireland, the belief in changelings continued to endure at least as late as 1895, when Bridget Cleary, who worked as a dressmaker, was murdered by her husband, Michael Cleary. At his trial Michael claimed that his wife had been replaced by a fairy and he had to burn the changeling alive to get his wife back. If you’re a fan of Aaron Mahnke, episode 11 of his podcast, Lore, tells the story of Bridget Cleary (I highly recommend it).

There’s  a modern theory proposed by such scholars as D. L. Ashliman, Lorna Wing, and Davids Potter that the changeling myth arose as a way to explain neurodivergence or other disabilities in children. Unfortunately, this could lead to abuse and even infanticide as parents believed the child was not their own. In 1826, again in Ireland, Ann Roche drowned her four-year-old grandson, Michael Leahy, believing him to be a changeling because he could neither speak or stand. Roche believed that holding him under water would cast out the fairy which would allow her grandson to act like a “normal” child. Sadly, even today, children with disabilities are at least three times more likely to be victims of abuse or neglect than children without disabilities (and the number may actually be higher due to many children with disabilities being unable to directly report). When children with disabilities are murdered by their caregivers people will often excuse the murder and paint the murderers as victims because their child was a burden. Moral philosopher and terrible human being Peter Singer argued in his book Practical Ethics (1979), that it is morally justified to kill babies with disabilities. He also claims that it’s totally okay to kill a baby with a disability if the parents replace them with a non-disabled baby.

“When the death of a disabled infant will lead to the birth of another infant with better prospects of a happy life, the total amount of happiness will be greater if the disabled infant is killed. The loss of happy life for the first infant is outweighed by the gain of a happier life for the second.”

Gross. Sadly, Brigid has internalized the belief that her disability makes her “a burden,” despite what her therapist and best friend tell her.

I liked that Brigid’s Black best friend and crush, Emma, was not relegated to the role of “just there to support the white girl with no needs of her own.” When Brigid was relying too much on her for emotional support Emma was quick to set a boundary and tell her BFF (not unkindly) that this was probably something better discussed with her therapist, Carol. Emma makes time for Brigid, but isn’t always available when she calls, as Emma is busy with her own life which includes romantic turmoil, pottery class, dealing with the rich white parents she nannies for, and her beloved cats. She will even call Brigid for support when she’s struggling with her love life, so the friendship doesn’t feel one-sided (even if Brigid, in her insecurity, worries that it is).

I also appreciated that although Emma works as a nanny for rich white people, she does so without falling into the harmful Black mammy (not to be confused with what Brigid calls her mother) trope. She does the work because she’s paid well (very well) by wealthy parents, but still recognizes the inherent racism in liberal white parents hiring a Black nanny so their kids will respect other races while also expecting her to do the work they consider below them. Emma is a curvy woman, but not desexualized at all. In fact, Brigid often remarks on how stylish and sexy she is. Again, Daly could have made Emma little more than a trope, this time the Jezebel, but manages to avoid it by making Emma a well-rounded character. She is more likely to speak her mind than Brigid, but isn’t “loud and sassy,” and struggles with her own insecurities. Although Emma doesn’t appear often in the book, she still gets her own romantic storyline, and even some character development when she recognizes she’s being biphobic by refusing to date women who have only dated men before. I’m also happy to report that “Black” was always capitalized when talking about race.

I loved Daly’s dark sense of humor because sometimes all you can do is laugh about it when things are terrible, as Brigid often does to deflect. I also loved Brigid’s character, felt strongly for her, and wanted so badly for her to have a happy ending, even though I know those are rare in real life. The pacing is a little slow in the beginning compared to the end, but that’s really the only criticism I have. This story is not for the squeamish, as Brigid suffers from both gastrointestinal distress and difficult periods and both are described in painful detail. Honestly, I appreciated that Daly did not shy away from talking about poop and menstrual blood as it let the reader see the full extent of what Brigid goes through on a daily basis. As someone with my own pelvic and digestive problems (that are thankfully nowhere near as severe or painful as Brigid’s) it was refreshing to see symptoms I’ve experienced myself described without shame. Scald Crow was one of those books that managed to made me laugh out loud, choke back tears, and shiver with apprehension. Definitely a fun and spooky read.

Tags: Adult, Bisexual, Book Review, Chronic Illness, Chronic Pain, Disability, LGBTQIA, Myths and Folklore, Own Voices
Fever Dreams of a Parasite by Pedro Íñiguez

Fever Dreams of a Parasite by Pedro Íñiguez

Formats: Print, digital

Publisher: Raw Dog Screaming Press

Genre: Body Horror, Eco Horror, Eldritch Horror, Folk Horror, Ghosts/Haunting, Historic Horror, Killer/Slasher, Monster, Sci-Fi Horror, Zombie

Audience: Adult

Diversity: Mexican American author and characters, Mexican characters

Takes Place in: Mainly Mexico and California

Content Warnings (Highlight to view): Ableism, Alcohol Abuse, Amputation, Animal Abuse, Animal Death, Body Shaming, Cannibalism, Child Death, Child Endangerment, Childbirth, Death, Drug Use/Abuse, Gore, Kidnapping, Miscarriage, Mental Illness, Physical Abuse, Racism, Rape/Sexual Assault, Sexism, Stalking, Suicide, Torture, Verbal/Emotional Abuse, Violence, Xenophobia

Blurb

Íñiguez weaves haunting tales that traverse worlds both familiar and alien in Fever Dreams of a Parasite. Paying homage to Lovecraft, Ligotti, and Langan, these cosmic horror, weird fiction, and folk-inspired stories explore tales of outsiders, killers, and tormented souls as they struggle to survive the lurking terrors of a cold and cruel universe. With symbolism and metaphor pulled from his Latino roots, Iniguez cuts deep into the political undercurrent to expose an America rarely presented in fiction. Whether it’s the desperation of poverty, the fear of deportation or the countless daily slights endured by immigrants, every story is precisely rendered, often with a twist that allows us to see the mundane with fresh eyes.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Most of the stories in this anthology fall in the cosmic horror genre, but each story is entirely unique. There are, however, a few repeated themes; families, poverty and classism, people down on their luck, and those who take advantage of them. Monsters are a staple throughout the book, though most of the stories don’t really explain what the monster is. Are the dog-creatures werewolves? Is the blood sucking child a vampire? What in the world are those maggot monsters in Midnight Frequencies? What the hell is the old man with the fangs? Who knows! I can guess, but sometimes it’s scarier not to know. Even with all the different strange creatures, there’s often a human enabling it, once again proving that humans are the worst monsters of all. The anthology explores various themes and contemporary issues like the California wildfires, environmental destruction, addiction, the damage done by both the cartel and the US in the poverty-stricken areas of Mexico, how desperate immigrants are exploited, predatory landlords, and even increasingly adversarial political TV commentators.

The first story, titled Nightmare of a Million Faces, is about Anastasia Mendez, an unemployed porn star who just left an abusive relationship with her ex-boyfriend/manager/fellow porn star, Robert. Even without the monster appearing at the end the story is already disturbing as it focuses on how women’s bodies are often controlled. In Anastasia’s case, Robert decides(as her manager) who she has sex with and what roles she takes, and as her boyfriend, he coerces her into having an abortion she doesn’t want when he gets her pregnant. Even though the story is short, much of it focuses on fleshing out Anastasia’s character so you feel invested in her survival by the end of it.

I liked that Nightmare of a Million Faces focused on the flaws in the mainstream porn industry without condemning sex work itself. And while Robert was controlling, Anastasia chose to work in porn before she met him, and even after they broke up, sex work wasn’t something she was forced to do. It’s also very pro-choice, despite focusing on an abortion Anastasia didn’t want. People with uteruses shouldn’t be forced to abort any more than they should be forced to give birth. Women of color like Anastasia are at especially high risk of reproductive coercion.

Birthday Boy is one of my favorite stories in the collection. It’s about a child whose fantasies shield him from the horrors around him and the atrocities committed about his father. The story is quite short, but effective, and the ending feels like a gut punch. Many of the characters are either parents or about to become parents, and there’s a certain horror in knowing they must protect their children from the monsters. Some are men whose wives have left them and taken their children, like in Midnight Shoeshine. Others, like the father in Postcards from Saguaroland, have left on their own to try and secure a better life for their families. Then, there’s Frank from Roots in Kon Tum, who abandoned the woman he impregnated in Vietnam and started a new family in the US. Effigies of Monstrous Things is about a single father trying to raise his daughters after his wife’s disappearance. Shantytown and Caravan are both stories about single mothers living in poverty struggling to take care of their only child, and The Body Booth is about an expectant mother who has chosen to raise her child alone. The House of Laments is one of the few stories with a happily married couple in which Rodrigo and Julia are expecting a baby after suffering multiple miscarriages. Some of the stories are focused on other types of familial relationships, like the grieving siblings in The Cellar and the seal hunting uncle and nephew in Skins.

The story from which the anthology gets its title is written like a magazine profile on an elderly fashion designer named Alberto Madrigal, whose designs are based on traditional Mexican fashion. When he first immigrated to the United States, before he became famous, other designers called him a “parasite” and accused him of stealing jobs. But now he’s hired by famous celebrities, like heavy metal star Kane Krieger, who has just had his directorial debut. His horror film, called Fever Dreams of a Parasite, is about a man tormented by dreams that may come from another world and slowly drive him to madness. The critics have panned Krieger’s film at advanced screenings, and he wants to wear something to the premiere that will be a big “fuck you” to the critics. Madrigal struggles to create a suit until he’s inspired by a nightmare and the fleas on his dog’s back. I liked the unique epistolary style of this story.  Postcards from Saguaroland is another notable example of Íñiguez deviating from his typical story structure, with a non-linear story that starts with the reveal of the monster.

There was one story I had a few issues with, The Savage Night. When I first started reading it I thought it was about an unnamed Indigenous tribe, because the main character was referred to as the tribe’s medicine man, in which case many of the tropes used in the story and the title would have been problematic. Fortunately, it turned out to be about Paleolithic humans in which case a writer has a lot more creative freedom. Still, I would have used a different term for the tribes’ spiritual healer as “medicine man” seems to be specific to American Indians.

The Last Train out of Calico is much better in terms of representation. Although Lakota train robber Warren Blackhawk has hints of “the stoic Indian” it’s nice to see a morally gray American Indian character. American Indians are usually painted as either the “noble savage” or someone on horseback whooping and killing cowboys. So, it’s nice to see a sympathetic character who’s just a guy who robs trains with his friends.

Other things I liked: Black was capitalized when referring to race and the Spanish wasn’t italicized. A woman with substance use disorder was portrayed sympathetically as a struggling mom who loves her child but is also battling a disease, rather than a weak and immoral person.

The anthology felt like Lovecraft meets the Twilight Zone, which I loved. It’s full of fun, bite-size horror stories full of tragic characters struggling against an uncaring world, whose desperation and hopelessness you can really feel. Íñiguez’s collection is bleak with a strange, dream-like quality to it, full of the weird and grotesque.

Tags: Adult, Anthology, BIPOC, Body Horror, Book Review, Eco Horror, Eldritch, Hispanic/Latinx, Historic Horror, Mexican, Mexican American, Monster, Own Voices, Sci-Fi, Vampires

The Unfinished by Cheryl Isaacs

The Unfinished by Cheryl Isaacs. Recommended. Read if you like atmospheric, slow burn horror

Formats: Print, audio, digital

Publisher: HarperCollins

Genre: Demon, Eco Horror, Folk Horror

Audience: Young Adult

Diversity: Kanien’kehá:ka (Mohawk) main character and author, Jamacian-American side character

Content Warnings (Highlight to view):  Child Endangerment, Forced Captivity, Gaslighting, Kidnapping

Blurb

In this debut YA horror novel by Cheryl Isaacs (Mohawk), small-town athlete Avery is haunted by the black water and Unfinished beings of Kanyen’kehá:ka stories and must turn to the culture she hasn’t felt connected to in order to save her town.

The black water has been waiting. Watching. Hungry for the souls it needs to survive.

When small-town athlete Avery’s morning run leads her to a strange pond in the middle of the forest, she awakens a horror the townspeople of Crook’s Falls have long forgotten.

Avery can smell the water, see it flooding everywhere; she thinks she’s losing her mind. And as the black water haunts Avery—taking a new form each time—people in town begin to go missing.

Though Avery had heard whispers of monsters from her Kanyen’kehá:ka (Mohawk) relatives, she’s never really connected to her Indigenous culture or understood the stories. But the Elders she has distanced herself from now may have the answers she needs.

When Key, her best friend and longtime crush, is the next to disappear, Avery is faced with a choice: listen to the Kanyen’kehá:ka and save the town but lose her friend forever…or listen to her heart and risk everything to get Key back.

In her stunning debut, Cheryl Isaacs pulls the reader down into an unsettling tale of monsters, mystery, and secrets that refuse to stay submerged.

The story begins with Avery, a Kanien’kehá:ka (Mohawk) teenager living in Crook’s Falls, going on her morning run through the forest. She’s trying to get a cross-country scholarship to afford university as she and her mother struggle financially, especially after her parents’ divorce. Avery did her first run for cancer research at age 7 and immediately fell in love. She explains “[Running] had been and still was the closest thing I could imagine to flying.” It also helps still her mind of racing thoughts. Her mother, along with everyone else, has told Avery to never leave the forest path for her own safety (though they don’t elaborate as to why). But apparently, Avery’s never heard the story of Red Riding Hood and decides to do just that. While she doesn’t encounter any wolves, Avery does come across a hidden meadow with a strange, black pond that gives her a sense of unease. When she peers into it, her reflection smiles at her. Thoroughly freaked out Avery manages to stumble her way back to the path and runs home.

Her overprotective mother, Violet, was worried about her daughter going on an early morning excursion without leaving a note, but Avery blows off her concern (something she does frequently with her friends as well). At first, Avery doesn’t treat her–or her friends, Key and Stella– that well, mostly because she’s so reserved and pushes them away when things get too emotionally heavy for her. But her friends accept these aspects of her and are supportive (Avery is essentially an introvert who was adopted by two extroverts, which is usually how introverts like me make friends). She even admits “And here it was—the maddening part of my personality that just couldn’t deal with Serious Feelings Talk. Sharing. Vulnerability. I couldn’t do any of it, even when I wanted to… But just like my mom, I found sharing scary. Unlike her, I was basically a coward.” Avery does get better as the story progresses though.

Avery finds that the black water seems to have followed her home, showing up in her dreams, her shower, her coffee, and even flooding a bus she’s riding. She has strange visions no one else can see that get progressively worse as time passes. Sleep deprived with frayed nerves Avery tries to open up about what’s happening to others, but people either don’t believe her or tell her to just ignore it. Avery is beginning to question her sanity when folks start to disappear, and she realizes it’s all connected to the Black water and a strange pale figure called “The Ragged Man.”

I found the most interesting part of the story to be Avery’s character development. She starts the book feeling disconnected from her culture and holding the world at arm’s length. Avery just can’t deal with her emotions or opening up to others. Part of this is because Avery thinks that if she speaks something, that makes it real, but if she just suppresses it then it will go away. This is based on her belief that she caused her parents divorce by asking them if they were getting divorced: her question made it happen. Although she understands intellectually that can’t be true, it doesn’t stop her from believing it. As Avery explains, “…saying things can make them real, and when they’re real, they can be taken away.” But as the story progresses Avery finds her strength by connecting to others.

Part of Avery’s disconnect from her Kanien’kehá:ka heritage is because her mother refused to teach her about it growing up. Avery explains “I think Mom was afraid it might do me more harm than good, marking me as different in a world that only claimed to value diversity.” This also may be a remanent of the lasting damage done by residential schools. As Noetta, an Osage, Mvskoke Creek, and Seminole woman explained in an interview with PBS “There are some Natives that were so affected by their boarding school experiences that they chose not to raise their children in the traditional ways” resulting in a loss of culture between the generations. As is perfectly summarized by the website Native Hope “All of these current challenges—lack of educational opportunity, physical and mental health disparities, the intense impact of historical trauma, lack of economic independence—are part of the great tragedy facing Native Americans: the loss of Native American culture and identity.”

For example, Avery’s can’t understand when her Ihstá (aunt), Lily, tries to speak Kanyen’kéha (the Kanien’kehá:ka language) to her, only knowing a few words because her mother never taught Avery their language. This loss of culture and community may be part of the reason Avery struggles so much with her mental health and feels like she must be independent, never relying on others for help. Unlike the traditional western approach to Wellness which focuses primarily on the body, Native communities often have a more holistic approach. According to the Canadian Health Justice website “There is immense diversity in approaches to wellness among different Indigenous communities however, a core concept of health and wellness common to First Nations, Métis, and Inuit people is that people, earth, and everything around us are deeply interconnected and that wellness comes from holistic internal and external balance that goes beyond the absence of illness.” Without these important connections Avery’s mental health suffers.

Obviously, I can never understand the struggles American Indians go through, nor what it feels like to have your culture erased by residential schools (amongst other forms of cultural genocide), and I won’t pretend to. But I still found myself relating to Avery’s longing for a culture erased by colonialism. As some of you are aware, I’m half Black (though white passing), and while Black Americans do have their own rich culture, it doesn’t hurt any less knowing that generations worth of culture and knowledge have been erased by the enslavement of Africans by Euro-Westerners. While some remnants of African cultures still remain (like in music, food, religion, and even speech) it’s not the same thing as knowing how to speak the language of my ancestors or follow their spiritual beliefs because I don’t know what those were, and there’s really no way of finding out what specific region of Africa my family came from (genetic testing can narrow it down to a general area, but not a culture).

I know it’s not the same, but Avery’s despair over feeling like she was losing her roots stirred up grief and frustration in me. It was the same feeling I get when my white mother talks about the genealogy research she does for her side of the family (who are horrible people I don’t like) that she can trace back hundred of years. I would love to do that with the Black side of my family (who I’m much closer to), because that information was erased when they were enslaved. Again, I can’t really know how Avery feels, but I know how she made me feel. I guess what I’m saying is this book stirred up a lot of deep-rooted feelings for me. Avery feeling like she wasn’t part of her culture, or had a right to tell their stories really resonated with me as a biracial person who sometimes feel like an intruder in both my parent’s cultures. For Avery, reconnecting to her family and culture, and learning to rely on her friends, is the best way for her to heal and holds the key to defeating the black water.

The black water reminded me of MMIW and Native children taken from their families by the government. It’s supernatural metaphor for very real problems destroying Native communities today. When the black water steals someone the community finds reasons to excuse their absence, like “they ran away from home” and the police show little to no interest in their disappearance. I found the black water to be especially creepy, and at first, I believed it had to be based on some real-world legend. But no, it was entirely Isaac’s own invention, which I found impressive. The black water felt like a story passed down as a warning from generation to generation, and not something the author just invented for the book. However, Isaac does use some traditional stories in her narrative. Avery reflects on Haudenosaunee (the six Iroquois Nations) creation story of Sky Woman, at first believing  Sky Woman’s fall from the Sky World is something terrifying, a punishment for being too curious. But a Kanien’kehá:ka elder makes her realize that if Sky Woman hadn’t fallen, we wouldn’t have Turtle Island (the name used by some American Indians for what Euro-Westerners call North and Central America) or the Haudenosaunee people. So, although change can be scary, good things can come from it.

This made it the antagonist of the story even creepier, and this was definitely a creepy book, filled with a general sense of unease. But it wasn’t scary per se, so perfect for people who want to dip their toes in the shallow end of the horror pool. Your personal experience may vary, but I think this will appeal to fans who don’t usually read horror. You’ll also notice there aren’t a lot of trigger warnings for this book. The Unfinished feels very approachable, but if you’re a hardened horror fan, you may be disappointed at the lack of scares. I liked how the story centers around a teenage girl trying to save the boy she’s crushing on, a nice inversion of the “damsel in distress” trope, and the message about building community and relationships.

I personally feel that The Unfinished would have worked better as a novella, as the story really dragged for me. The pacing is much slower than I usually prefer, focusing more on atmosphere, emotion, and building suspense than action. Which is fine, it just didn’t grab my attention as much as other books. Keep in mind however, I do struggle with ADHD so I tend to prefer a fast pace with a lot going on over atmospheric reads. Those who do like a slow buildup of suspense and in-depth character studies will probably have no issue with the lack of action. I also found that the story was very repetitive; Avery sees something creepy, gets scared, goes to someone for help but then has trouble actually asking for help then runs away, lather, rinse, repeat. I understand this was probably to give Avery more time to develop her character, but to me it came off as unnecessary padding, which just reinforced my opinion that this would have worked better as a shorter story. The only other fault I found is something that’s admittedly, very nitpicky. I just really wished that Avery and Key could have just been friends instead of having an awkward crush get in the way, but that’s just my queer aversion to hetero romance tropes and I feel like most readers won’t care about that. Even though I had some issues with the length of the book I still enjoyed the story and its message, and I think it will be relatable to many BIPOC people who feel disconnected from their culture.

*If you want to learn more about the Haudenosaunee confederacy, I highly recommend the Iroquois Museum in Howes Cave, NY. I visited it years ago and found the museum highly informative and had great conversations with the staff and an elder who had painted the mural in the museum. If you’re not near New York the museum’s website has virtual tours and an online gift shop that sells educational books.

Tags: American Indian, BIPOC, Book Review, Demon, Folk Horror, Mohawk, Own Voices, Recommended, Young Adult

You’ve Awoken Her by Ana Dávila Cardinal

You've Awoken Her by Ann Dávila Cardinal. Recommended. Read if you like Cthulhu, Criticizing Classism

Formats: Print, audio, digital

Publisher: HarperCollins

Genre: Eldritch Horror, Mystery

Audience: Young Adult

Diversity: Puerto Rican main character and author, main character with anxiety disorder

Takes Place in: The Hamptons, NY

Content Warnings (Highlight to view): Ableism, Child Endangerment, Classism, Death, Forced Captivity, Mental Illness, Racism, Police Harassment

Blurb

All Gabi wants is to spend the summer in his room, surrounded by his Funkos and books, but with his mom traveling, his bags are packed for the last place he wants to visit—the Hamptons. Staying with his best friend should have him willing to peek out of his cave, but ever since Ruth’s nouveau riche family moved, their friendship has been off.

Surrounded by mansions, country clubs, and Ruth’s new boyfriend, Frost Thurston—the axis that Hampton society orbits around—it doesn’t take long for Gabi to feel completely out of place. But when he witnesses a woman being pulled under the ocean water, and no one—not the police or anyone else in the Hamptons—seems to care, Gabi starts to wonder if maybe the beachside town’s bad vibes are more real than he thought.

As the “accidental” deaths and drownings begin to climb, Gabi knows he’ll need proof to convince Ruth they’re all in danger. And while the Thurston family name keeps rising to the top, along with every fresh body, what’s worst is that all the signs point to something lurking beneath the water—something with tentacles and a thirst for blood. Can Gabi figure out how the two are intertwined and put an end to the string of deaths…before becoming the water’s next victim?

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

As an introvert, being forced out of my cave of books and horror movies and into new social situations is not my idea of a good time. Even more so if it means being surrounded by rich white people. I’ve seen Get Out, I know how that story ends. But that’s exactly how Gabriel (Gabi for short) is meant to spend his summer, with his white, Nouveau Riche best friend Ruth. Ruth has invited Gabi to her new house in the Hamptons to meet all her new, rich friends and basically make sure her bestie doesn’t spend the summer in his room glued to his computer. If you’re not familiar with the Hamptons, it’s a popular seaside resort with a large artist community where wealthy New Yorkers like to summer. But the Hamptons aren’t exclusively white (even if it sometimes seems that way). Sag Harbor was a refuge for upper and middle class Blacks starting in the 1940s and the Shinnecock Nation were the original inhabitants and still reside there today (which Cardinal makes a point of mentioning). And of course, there’s the Hampton’s Latin American population who make up the bulk of the workforce there.

Gabi adores Ruth (platonically): she’s feisty, independent, and extremely loyal to the people she loves. Unfortunately, who she loves right now is a guy name Frost who is the absolute worst. Gabriel has put up with Ruth’s bad taste in men for years, but Frost is definitely the bottom of the barrel:an arrogant hip-hop producer who’s used to getting his way. It’s interesting how Frost (not his actual name) profits off Black music while being white and owns a Basquiat (a Black, neo-expressionist street artist who rose to fame in the 1980s and sadly died of a heroin overdose at the age of 27), without sharing the artist’s anti-capitalist views or even really recognizing the themes of colonialism and class struggle in the artwork. It’s clear he only cares about Black culture as far as it makes him look cool. He also calls Ruth “Tiki” because her paternal great-grandmother was Native Hawaiian. Ew. But Ruth is Gabi’s best friend so he tries his best to get along with her new beau, no matter how loathsome he finds him. Okay, admittedly, he could try and be a little more accepting and less judgmental of everyone in the Hamptons, but Frost totally deserves it. The Hamptons aren’t completely terrible, though. Gabi gets to meet Lars, a pansexual restaurant owner who grew up in South Boston (yay Boston) and Georgina, a bartender and fellow horror fan with a dry sense of humor (and part of the aforementioned Latine workforce) who he strikes up a friendship with.

The Irony of the Negro Policeman painting done in Acrylic and oilstick on wood. A neo-expressionist painting of a Black man in a midnight blue police uniform with a skull-like face. The red and blue top hat he wears resembles a cage.

Irony of Negro Policeman by Jean-Michel Basquiat in 1981. Acrylic and oilstick on wood.

The class divide is clearly putting a strain on their friendship, with Gabi feeling afraid of getting replaced by Ruth’s new friends and left behind. Ruth is concerned by what she sees at Gabi’s lack off support and is also afraid of losing him. And it doesn’t help that Frost is whispering in her ear that Gabi’s jealous of her new life and trying to ruin it for him. It’s causing understandable tension and neither of them are entirely at fault for it. Gabi tends to deal with his insecurity by being snarky, even when people are trying to be nice to him, while Ruth keeps forcing Gabi into situations that make him uncomfortable and trying to get him to be friends with Frost. Clearly, both of them need to read up on Michael Suileabhain-Wilson’s Five Geek Social Fallacies, namely Geek Social Fallacy #4: Friendship Is Transitive (Ruth doesn’t seem to get that not all of her friends will get along, and that’s okay) and Geek Social Fallacy #3: Friendship Before All (Gabi needs to accept that Ruth is allowed to go off and live her own life without it being a slight on him).

While annoying at times, I think their behavior is not uncommon for young adults who are still learning the intricacies of relationships. As a grown up with a fully developed frontal lobe and years of experience with friendships, yes, the character’s behavior can be annoying. But for teenagers who have been friends since early childhood and are probably facing the idea of growing apart for the very first time, their actions make sense. Hell, I probably would have responded the same way at their age. And here is where I remind everyone this book is written for young adults, so if you’re older, you may not find the characters relatable. But that’s okay, the book isn’t for you. And honestly, I found both Gabi and Ruth well developed and likeable, even when they were acting like brats (again, they’re teenagers, it comes with the territory). I also really appreciated that there was no hint of romance between two friends. It’s nice to see them just be friends, as the “men and women can’t be friends” trope is one of my pet peeves.

I’ve written before about how Lovecraft was a racist, sexist, xenophobic, antisemitic asshole to the point that even his wife and friends were calling him out on it. So, I love when marginalized authors use his works to create their own, progressive stories. The Horror at Red Hook is basically about how Black and Brown immigrants are a plague, so I love that Cardinal subverts this by making the white inhabitants the invaders instead (which historically they are) and gentrification the real plague on society. The wealthy colonizers are repeatedly compared to white poplars, an invasive tree species that was first introduced in the mid-18th century from Eurasia and that outcompetes many native North American species of plant.

There’s also a lot of talk of appropriation in the horror genre. Gabi’s online nemesis, @SonicReducer, points out that modern zombies are a whitewashed version of the original Haitian zombies who were a symbol of slavery. We learn from Georgina that Lovecraft stole his ideas of Cthulhu and the Great Old Ones from other cultures where the creatures actually existed, tying into the book’s themes of colonization. In reality Lovecraft was more likely inspired by Alfred Tennyson’s poem The Kraken and The Gods of Pegāna by Lord Dunsany. He despised anything that wasn’t Anglo-Saxon so I have a difficult time imagining he would have been willing to draw from cultures he viewed as “lesser” for his ideas. Still, fiction requires a willing suspension of disbelief and not me nitpicking a story about an eldritch horror terrorizing the Hamptons, so I’m willing to let it go for the sake of enjoying the story. Plus, it ties into the story’s themes of colonization.

A poorly drawn sketch of Cthulhu in profile sitting on a square drawn by H.P. Lovecraft. The date says May 11th, 1934. H.P. Lovecraft has written underneath the drawing. The words

A sketch of Cthulhu done by H.P. Lovecraft. Clearly Lovecraft was a better writer than he was an artist.

There is some ableism in the book, Gabi describes someone speaking to him as if he has a single digit IQ and refers to another character as looking like a “junkie” (a cruel name for people with substance use disorder), which I was not a fan of. Gabi also refers to Georgina’s make up as “punk rock war paint,” which made me side-eye. But overall, the book wasn’t especially problematic in any way.

I enjoyed the mystery elements, as I’m a total nerd when it comes to research and love when characters go to the library to discover the town’s dark past. In this case, Gabi and Georgina try to discover why people keep disappearing in the town, and if Frost’s family might be behind it. It’s pretty obvious who the bad guys are from the beginning so the mystery elements come more from how they’re making people disappear, why, and who’s next. There’s a sense of dread the hangs over the whole story that I found very effective. The pacing was decent, with enough horror elements to keep the book moving without sacrificing character development. Overall, You’ve Awoken Her is a good book for those looking for scares that aren’t too intense or gory. Body parts are found on the beach, but that’s about as gruesome as things get. While Gabi makes many references to horror films (both real and fictional) you don’t have to be a hardcore fan to enjoy the book.

Tags: Anxiety Disorder, BIPOC, Book Review, Disability, Eldritch, Hispanic/Latinx, Latine/Latino, Mental Illness, Mystery, Own Voices, Puerto Rican, Recommended, Young Adult
Another Elizabeth by Elle Mitchell

Another Elizabeth by Elle Mitchell

Formats: Print, audio, digital

Publisher: Little Key Press

Genre: Killer/Slasher

Audience: Adult/Mature

Diversity: Main character and authors with hypermobile Ehlers-Danlos Syndrome (hEDS), bisexual main character

Takes Place in: Oregon

Content Warnings (Highlight to view): Ableism, Animal Abuse, Animal Death, Body Shaming, Imagined Cannibalism, Imagined Child Abuse, Imagined Child Death, Death, Forced Captivity, Gaslighting, Mental Illness, Pedophilia, Physical Abuse, Police Harassment, Self-Harm, Slurs, Sexism, Suicide, Verbal/Emotional Abuse, Violence

Blurb

Another Elizabeth is a gripping literary psychological crip horror novel that readers will sink their teeth into. Fans of dark humor and challenging fiction will be thrilled to delve into the mind of a deeply flawed disabled woman with a desire to kill.

Elizabeth’s life is taking a turn.
She has three jobs, a boyfriend that loves her too much, and a recent diagnosis of Hypermobile Ehlers-Danlos Syndrome. She’s coming apart at the seams. Now all she cares about is keeping her promise to her younger self before her body fails her—kill without getting caught.

Will she physically be able to satisfy her urge while maintaining her carefully built façade of normalcy? And if so, will she be able to stop with just one victim?

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Inspiration porn is a real problem when it comes depicting people with disabilities. The term was originally coined by disability activist and comedian Stella Young. As Young puts it in her 2014 TED talk in Sydney, “We’re not real people. We are there to inspire.” She explains that we have been sold the lie that disability is a bad thing, and therefore living with a disability makes you exceptional. One of the reasons I love Another Elizabeth is because I thought of inspiration porn while I was reading it and what the reactions of able-bodied people might be. Elizabeth has Hypermobile Ehlers-Danlos syndrome (hEDS), which, if you’re not familiar, is a genetic condition that causes connective tissue to weaken resulting in hypermobility in the joints and chronic pain. She works at a grocery store called Juno Foods with her boyfriend, teaches ESL classes, and kills people who piss her off.  That’s right, Elizabeth “overcomes” her invisible disability despite struggling with pain and weakness to become a serial killer! How inspirational!

A drawing of Elizabeth wearing a gray T-shirt and jeans and leaning on a purple cane. In her other hand she holds a bloody knife. Her clothing is covered in blood. Behind her is a black, blood spattered background with bloody red lettering that reads "the only disability in life is a bad attitude."

All joking aside, I loved reading a book where the main character has  disability, written by someone with a disability (and not some well-meaning ally) that isn’t meant to inspire non-disabled people or demonize people with disabilities. Elizabeth is a great character. She shows hints of being a sociopath, is an expert manipulator, and often fantasizes about hurting others. When her doctor suggests she start using a cane, Elizabeth immediately wonders if she’ll use it for anything other than bashing people’s brains in. Even innocent things bring out the darkness in Elizabeth. When she sees babies, she imagines how easy it would be to break their fingers, and when she makes candy, she fantasizes about putting poison in it.

Yet she still seems to care about her friend, her ESL students, and her himbo boyfriend on some level, so she’s not completely heartless. Or at least Elizabeth admits she wouldn’t murder any of them. Awwwwww. In fact, she only kills people who she believes deserve it, like an ableist woman who abandoned her family after her husband became paralyzed, an obnoxious coworker, and maybe the odd pedestrian here and there. The fact that she happens to like their teeth is just a bonus. In her free time Elizabeth watches forensics shows and reads true crime novels for inspiration. This means she is meticulous about covering her tracks. I found myself greatly appreciating Elizabeth’s hyper-competence when it came to crime, carefully planning each murder down to the very last detail. Elizabeth is also someone who is usually good at whatever she tries, despite putting little effort into it, and this seems to apply to being a serial killer. Because she can’t physically overpower her victims, Elizabeth gets very creative finding ways to make her murders more accessible.

Villains with disabilities in fiction are often portrayed in a problematic way, at least when written by the non-disabled. They are the monstrous “other,” whose moral corruption manifests physically as disability. Jan Grue, is a Norwegian academic, author and actor (best known for role as Ivar Salvesen in Occupied) who uses a wheelchair. In his Guardian article The Disabled Villain: Why Sensitivity Reading Can’t Kill Off This Ugly Trope Grue writes “This particular trope, wherein a character’s moral and physiological natures mirror each other, is as universal as it is ancient. It is reflected in the philosophy of Plato, in commonplace phrases like ‘a healthy mind in a healthy body,’ and in the foundational texts of the cultural canon. In Buddhist tradition, too, disability has been construed as an impediment to understanding and enlightenment – and even, for some, as a punishment for actions in a past life.”

The Take’s video Why the “Disabled Villain” Trope is So Offensive, explains that disability is “used as a metaphor for villainy or moral failing.” In an interview with Den of Geek after the release of Skyfall, producer Michael G. Wilson explains, “It’s very much a Fleming device that he uses throughout the stories – the idea that physical deformity and personality deformity go hand in hand in some of these villains. Sometimes it’s a motivating factor in their life, and what makes them the way they are.” In other words, those with disabilities are assumed to despise their condition because being disabled is undesirable, and they seek to harm the able bodied. Unfortunately, this metaphor can cause real-life harm, as it reinforces the idea that having a disability is “bad” and difference is “scary.” Horror is especially notorious for using the “Evil Cripple” trope, with famous villains like Freddy, Jason, and Leatherface all sporting physical disfigurements. Other famous examples of disabled villains are the Phantom from The Phantom of the Opera, multiple James Bond antagonists, Mr. Glass in Unbreakable, Mason Verger from Hannibal, Captain Hook from Peter Pan, Mr. Potter from It’s a Wonderful Life, and Darth Vader from Star Wars.

 

Mr. Glass from Unbreakable (top left), The Phantom from the Phantom of the Opera (top right), Captain Hook from Hook, Raoul Silva from Skyfall, Freddy Krueger from Nightmare on Elm Street (bottom left), and Mason Verger from Hannibal (bottom right). None of the characters pictured here are portrayed by disabled or disfigured actors.

lizabeth is a villain protagonist with a disability, she’s an incredibly well written, well-rounded character. She’s an evil (or at least morally gray) character who also has a disability, rather than a character who is evil because of a disability. Most importantly, Elizabeth is written in such a way that the audience is rooting for her sociopath self and able to relate to her. (Or at least I was. Who among us hasn’t fantasized about killing awful people?) Usually, villains with disabilities are written in such a way that they feel alien and are frightening in their strangeness, and this is accentuated by their disability or disfigurement.  Instead of seeming scary because of her disability, Elizabeth finds the opposite to be true. People assume she’s helpless: something she uses to her advantage. When suspicion falls on her, Elizabeth plays up her disability, relying on other people’s ableism so they think she’s innocent. It also helps that the author has hEDS herself, so the book is Own Voices and Elizabeth’s character just hits differently.

Because the narration is first person, we get to see Elizabeth’s detached way of looking at the world and her twisted way of thinking. We get an intimate look at her struggles, both keeping her “other life” a secret and trying to kill victims when she’s not as strong as an able-bodied male killer. And of course, we get to learn about her frustration when dealing with her chronic pain and her boyfriend’s annoying abundance of concern for her. He’s convinced that she’s too fragile to function, yet doesn’t have the same concern for her comfort during sex. Side note, I love that Elizabeth gets to have hot sex scenes with her boyfriend. People with disabilities almost never get to have sex in fiction. In fact, outside of Mat Fraser in American Horror Story, George Robinson in Sex Education, and Peter Dinklage in Game of Thrones, I don’t think I’ve ever seen anyone with a disability have sex in popular media (and of course those examples are all white, cisgendered men with conventionally attractive faces).

Another Elizabeth is a fascinating look into a twisted mind with a character that you can’t help but root for despite the fact she’s a serial killer who manipulates others. The story is the perfect length, not so long that it drags but not so short that it feels rushed. The second half of the book is especially exciting and the story is interspersed with bits of dark humor.

Tags: Adult, Book Review, Cane user, Chronic Illness, Disability, Ehlers-Danlos Syndrome, Killer/Slasher, Own Voices, Physical Disability, Recommended
Crescentville Haunting by M.N. Bennet

Crescentville Haunting by M.N. Bennet

Formats: digital

Publisher:  Self published

Genre: Ghosts/Haunting, Monster, Occult, Romance, Vampire, Werewolf, Zombie

Audience: Y/A

Diversity: Bisexual main character, non-binary minor character, Black major character

Takes Place in: LA, California

Content Warnings (Highlight to view): Alcohol Abuse, Cannibalism, Death, Forced Captivity, Gaslighting, Gore, Medical Procedures, Mental Illness, Racism, Sexism, Slurs, Slut-Shaming, Violence, Vomit, Xenophobia

Blurb

Determined to pass junior year, Logan won’t let Henry distract him—much. Logan’s focusing on all things human, which means his swoony vampire ex-boyfriend will have to file his own fangs for a change. When he goes to the school bonfire and runs into Henry, wandering into the woods seems like a great escape. Until he’s bitten by a wicked Crone with some twisted magical munchies.

Logan is certain his ex-free human future is done when he’s dragged off to a scientific institution for study. There, he’s presented with an opportunity to keep his life, family, and future. All he has to do is stick to human ideology, since all things paranormal are illegal. But complications arise when the Crone begins to haunt him and Logan realizes that if he wants to get his life back, he has to navigate his lingering feelings for Henry.

With the Crone set on devouring him and the institution ready to obliterate him for any missteps, Logan must decide between pursuing the human future his family wants—one that he thought he wanted too—or the chance to embrace Henry, even if the world isn’t ready.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Logan just wants a safe, normal, drama-free junior year, and that means avoiding his vampire ex, Henry, at all costs. Which is easier said than done. Logan may be shy and awkward, but Henry is his complete opposite: confident, outgoing, and suave. When his best friend Kiera (a phantom) drags him to a bonfire party that’s supposed to help Logan relax, he discovers that trouble has a way of following him. Not only is Henry there, but Logan is attacked (for the second time since he first started dating Henry) by a powerful creature, this time a monstrous witch known as the “Crone.” After sustaining a bite from the Crone, Henry’s life changes forever.

Henry and Kiera are known as Vices, a group of monsters including phantoms, witches, vampires, trolls, sirens, and werewolves that are forced to live in the shadows due to public fear and draconian laws. The Crone is a sin, a powerful Vice that feeds on other Vices and can turn humans into undead monstrosities called Hauntings (think zombies and ghouls) with a single bite. After Henry’s attack he’s whisked away by SPU agents (the special police force in charge of catching and neutralizing Sins) to a secure facility designed to treat Hauntings, but to everyone’s surprise he doesn’t transform into a Haunting. It turns out Henry is a rare form of Vice, known as a Viceling, more human than Vice. The lore of Crescentville Haunting can get confusing in places, and there’s a lot of backstory. So much so that I actually checked to see if there was a prequel I had missed. But it’s no worse that any other fantasy novel with rich world building. If you can remember the rules of Quidditch, you can remember the magical classification system Bennet has created.

The characters are relatable and their voices sound authentic. The romance is steamy without being explicit and felt age appropriate for younger teens. It should be noted that while the book contains a paranormal romance, it’s not the central theme of the story. Instead, we focus on Logan’s struggles with his new identity and trying to fit into a human-centric world– an analogy for trying to fit into a heteronormative society when you’re LGBTQIA+. In Monsters in the closet: Homosexuality and the Horror Film Harry M. Benshoff writes “monster is to ‘normality’ as homosexual is to heterosexual.” LGBTQIA+ scholars have long equated queerness with fictional monsters and stories like Crescentville Haunting reclaim the “monstrous queer.” In Bennett’s story, the “homosexual vampire” is the hero rather than the villain, with the humans representing an oppressive heteronormative society and the facility attempting to “cure” Logan of his monstrousness a metaphor for conversion therapy. In addition to romance, the book also has plenty of horror, violence, and suspense, all courtesy of the Crone who continues to haunt Logan after the initial attack.

Overall, this was a fun read with a good world building, a cute relationship, and teens who actually sounded and acted like teens.

Tags: Bisexual, Book Review, Ghosts/Haunting, LGBTQIA, Monster, Occult, Own Voices, Recommended, Romance, vampire, Werebeast, Zombies

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