myth & folklore | Diversity in Horror Fiction

Malicia by Steven dos Santos

Formats: Print, audio, digital

Genre: Blood & Guts, Demon, Monster, Mystery, Myth and Folklore, Occult

Audience: Young Adult

Diversity: Gay and bisexual man characters, Dominican Americans, character with anxiety disorder

Takes Place in: The Dominican Republic

Content Warnings (Highlight to view): Ableism, Child Death, Death, Forced Captivity, Gaslighting, Gore, Medical Torture/Abuse, Mental Illness, Suicide, Torture, Verbal/Emotional Abuse, Violence, Vomit

Blurb

Four friends, three days, two lovers, and one very haunted theme park.

On a stormy Halloween weekend, Ray enlists his best friends Joaquin, Sofia, and Isabella to help him make a documentary of Malicia, the abandoned theme park off the coast of the Dominican Republic where his mother and brother died in a mass killing thirteen years ago.

But what should be an easy weekend trip quickly turns into something darker because all four friends have come to Malicia for their own.

Ray has come to Malicia to find out the truth of the massacre that destroyed his family. Isabella has come to make art out of Ray’s tragedy for her own personal gain. Sofia has come to support her friends in one last adventure before she goes to med school. Joaquin already knows the truth of the Malicia Massacre and he has come to betray his crush Ray to the evil that made the park possible.

With an impending hurricane and horrors around every corner, they all struggle to face the deadly storm and their own inner demons. But the deadliest evil of all is the ancient malignant presence on the island.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

The story is told through alternating first-person perspectives between the four main characters; Raymundo, Joaquin, Sofia, and Isabella. The friends are traveling to spend Halloween weekend in Raymundo’s family’s abandoned, horror-themed amusement park, Malicia. The park was closed after a mysterious mass murder took place, claiming the lives of Raymundo’s mother and brother. The island on which Malicia was built is only accessible by boat, and there’s a massive hurricane headed right toward them, so good luck trying to escape if anything goes wrong. You may question the teens’ decision to go to what is very obviously a cursed murder island during a hurricane, but each of the four have their own reason for being there. Raymundo wants to try and summon his brother’s spirit, Isabella wants to film a documentary about the island, and Joaquin wants to sacrifice Raymundo because the cult he belongs to told him to. (Don’t worry, that’s revealed early in the story, so it’s hardly a spoiler.) Sofia is there because her friends are, and because she very firmly doesn’t believe in the supernatural or scare easily.

I think the characters were somewhat underdeveloped and one-note, and the exposition felt awkward at times. But honestly, the characters were just an excuse to explore the super cool setting. I mean, an abandoned, horror-themed, cursed, amusement park? Could there be a more perfect location for a horror story? And Santos clearly put a lot of thought into describing Malicia in loving detail. There’s an entire map in the beginning of the book (and I’m a sucker for maps) showing the different areas of the park, like Serial Springs, Paranormal Place, and Creature Canyon. I also liked the ride descriptions, which all sounded like tons of fun.

Malicia strongly reminded meof the island setting in Umineko When They Cry, where the characters are trapped by a typhoon on a remote island that is slowly overtaken by the supernatural (and everyone there dies horrible deaths). As both stories progress, the scares move from strange shadows and murders that could’ve been committed by a human to horror that’s clearly the work of demonic forces.

I enjoyed how the author not only used Spanish frequently throughout the book (which I appreciate that the publisher did not italicize) but words and phrases specific to the Dominican. The friends name their little group the Quisqueya Club, a word of Taíno origin that refers to the inhabitants of Hispaniola. Raymundo and Joaquin refer to each other as pana and tiguere, the friends informally greet each other with “Qué lo que” (what’s up?), Raymundo calls his parents Mai and Pai, and he admits to himself that he’s a Jablador (liar). Many of the monsters are also specific to the Dominican like Los Biembiens and La Jupia. The four friends also prepare Dominican food like mangú and yaniqueques.

Malicia an incrediblya spooky, gory, fun read. Even though it’s a 300+ page book, it felt like a quick read because the chapters are short and the suspense was able to grab my attention, although, admittedly, the story did drag a bit in the middle. The shifting viewpoints throughout the book helped build the suspense as the characters all started to become suspicious of each other. Because it was written for teens, it felt like a PG-13 horror movie with R-rated violence, which, of course, you can get away with in a book. The descriptions of mutilated bodies and rotting flesh are very graphic so this one is definitely not for the squeamish horror fan.

Tags: Anxiety Disorder, BIPOC, Bisexual, Blood & Guts, Book Review, Demon, Disability, Dominican, Gay, Latine/Latino, LGBTQIA, Monster, Mystery, Myths and Folklore, Occult, Own Voices, Young Adult

Splinter by Jasper Hyde

Formats: Print, digital

Publisher: The Magnificent Engine

Genre: Folk Horror, Killer/Slasher, Occult, Myth and Folklore, Romance

Audience: Adult/Mature

Diversity: Black main character and author, Filipino British main character, asexual (demisexual) main character and author, bisexual main character, main character with ADHD, Trans masc/Non-binary author

Takes Place in: Sleepy Hollow, NY

Content Warnings (Highlight to view): Ableism, Bullying, Death, Drug Use/Abuse, Medical Procedures, Mental Illness, Police Harassment, Racism, Torture

Blurb

In a small town hidden behind the hills of New York, things are far from ordinary. As Sleepy Hollow’s youngest Medical Examiner, the pressure intensifies for Dr. Drusilla Van Tassel when the headless bodies of her sister Katrina’s friends start surfacing. Meanwhile, Drusilla’s ex-lover Ichabod Crane returns to town, dredging up feelings better left buried.

Things take a turn for the worst when Drusilla comes face-to-face with the Headless Horseman, who is back to settle old scores – and she and her sister are the perfect targets. Drusilla can repel the horseman with an unknown power, but her sister isn’t so lucky, and she goes missing.

However, when Drusilla discovers Ichabod is a monster hunter, she has no other choice but to turn to him for help. Even if that means working with a man she feels an inexplicable attraction to. Will they find Katrina and banish the headless horseman once and for all?

If you decide to read Splinter, keep in mind that this story comes from a small, indie publisher and didn’t benefit from a professional editor. There are quite a few grammar errors sprinkled throughout. I didn’t find them particularly distracting, and the quality of the writing was still good, but I know this will bother some readers. I would encourage them to give Splinter a chance anyway, as it really is an enjoyable story and I hope my review will encourage you to check it out.

Dr. Drusilla Van Tassel is our main character, and I kind of love her. She’s an introverted, bisexual, horror fan who just wants to do her job as a medical examiner, and I can relate to that. Her sister Katrina, on the other hand, is outgoing, popular, and prefers her rich, white friends over her own sister. But Drusilla is just as hostile to Katrina, so it’s not your stereotypical mean girl situation. I found it interesting how Drusilla can relax and use AAVE in front of her Black assistant (and former lover) Kyndall, but codeswitches with Katrina like she does around white people. It underlines how “other” Katrina is from her and how uncomfortable Drusilla feels in her own sister’s presence. Although, she does feel guilty for not doing more to support Katrina when her husband Brom died under mysterious circumstances.

One night Drusilla is called in to deal with a murder, and the victim is no other than Denis Carter, Katrina’s close friend. Poor Drusilla just can’t catch a break! At the crime scene, we see firsthand the racism and sexism Drusilla faces on a regular basis from the law enforcement officials she has to work alongside when one rookie cop tries to stop her from entering the crime scene. Despite having graduated Magna Cum Laude from Cornell she still gets treated as a “Black girl playing dress up.”

Then Katrina’s former friend and lover, Ichabod Crane (who I like to imagine looks like Piolo Pascual), shows up out of the blue and starts pestering her for details of the strange murder. Because they ended things badly, she isn’t exactly thrilled to see him. But when another murder takes place, the two are forced to set aside their differences and work together. What follows is a fun, supernatural mystery with a great sex scene. This was the first time in a story I’ve seen someone on the asexual spectrum have sex. Not only are asexual character underrepresented in fiction, but they’re often stereotyped as always being completely sex adverse, which just isn’t true, especially in the case of people who are demisexual like this particular character.

I really appreciate that Hyde not only put the effort into getting Filipino sensitivity readers, but also included their email in the beginning of the story for anyone to reach out to them if they made any mistakes in representation. I wish more authors would do that!

If you were a fan of the Fox tv series Sleepy Hollow that aired from 2013-2017, but hated the way they treated Nicole Beharie and her character, this book is for you. It feels like a remedy to the show without being a fix-it fanfiction. Instead, Splinter gets to be its own thing. It’s a quick, compelling read that sucks you in, helped in no small part by its compelling and complex characters.

Tags: ADHD, Adult, African American, Asexual, BIPOC, Bisexual, Black, Book Review, Disability, Filipino, Folk Horror, Killer/Slasher, LGBTQIA, Myths and Folklore, Non-binary, Occult, Own Voices, Recommended, Romance, Southeast Asian, Trans

The White Guy Dies First: 13 Scary Stories of Fear and Power edited by Terry J. Benton-Walker

Formats: Print, audio, digital

Publisher: Tor Teen

Genre: Apocalypse/Disaster, Dark Fantasy, Eco Horror, Killer/Slasher, Monster, Mystery, Myth and Folklore, Romance

Audience: Young Adult

Diversity: Black characters and authors, characters of Chinese descent and Chinese New Zealander author, Indigenous characters and author (Seminole), Korean American characters and author, Bisexual characters, Queer women characters, Non-binary character and authors, Ace Spectrum author, MENA character, Bangladeshi-Irish author, Iranian-American author, Latinx characters and author

Content Warnings (Highlight to view): Alcohol Abuse, Amputation, Bullying, Cannibalism, Child Abuse, Child Death, Child Endangerment, Death, Drug Use/Abuse, Forced Captivity, Gaslighting, Gore, Mental Illness, Racism, Rape/Sexual Assault, Suicide, Verbal/Emotional Abuse, Violence, Vomit

Blurb

13 SCARY STORIES. 13 AUTHORS OF COLOR.
13 TIMES WE SURVIVED THE FIRST KILL.

The White Guy Dies First includes thirteen scary stories by all-star contributors and this time, the white guy dies first.

Killer clowns, a hungry hedge maze, and rich kids who got bored. Friendly cannibals, impossible slashers, and the dead who don’t stay dead….

A museum curator who despises “diasporic inaccuracies.” A sweet girl and her diary of happy thoughts. An old house that just wants friends forever….

These stories are filled with ancient terrors and modern villains, but go ahead, go into the basement, step onto the old plantation, and open the magician’s mystery box because this time, the white guy dies first.

This is a book that is going to make racists people mad, and I’m here for it. Consider yourself forewarned: if you’re white, this book is not written for you and you’re going to need a thick skin to read it. White people are so used to having positive representation in media that a book where white people make everything worse and always end up dead is going to rub the more sensitive white folks the wrong way, even those who might consider themselves allies. But for the rest of us? It’s awesome and a much-needed subversion of the “Black Guy Dies First” trope. Now, just because the white guy dies first in these stories does not make the BIPOC immune from horrific deaths. Hedge and The Protégé both have Black teens who meet violent ends. A Native person in Best Served Cold is tortured. They’re just not the first to die and get to be main characters.

Many (but not all) of the stories focus on the racism characters face and how often bad things happen to BIPOC people because of the actions of white people. Farz-joon from Break Through Our Skin by Naseem Jamnia is a non-binary, Iranian high school student who desperately wants a Smithosian internship. In order to secure one, they agree to volunteer at the University of Chicago’s Oriental Institute (thankfully, the problematic name was changed to the Institute for the Study of Ancient Culture in 2023) working under a condescending, racist, and transphobic old white professor named Dr. Hudson who thinks he knows more about Iran than Farz does because he’s studied it, speaks Farsi, and actually visited Iran, which Farz has not. He also objects to the Institute’s name change because the original name has “history” and “meaning.” Farz tolerates his boorish behavior so they can fulfill their dream of becoming an archeologist and challenge the idea that gender can be determined from a skeleton alone, but of course Dr. Hudson criticizes their “modern” ideas about gender stating “political correctness has no place in ancient history”, despite historical evidence of gender non-conforming people existing in ancient Iran and bioarchaeologist’s more recent views on sex and gender. Unsurprisingly, it turns out he only hired Farz to give the exhibits a “layer of authenticity” and he’s willing to jeopardize Farz’s future by withholding his recommendation.

Wasps by Mark Oshiro focuses on how gentrification hurts immigrant communities, while Hedge by Kalynn Brown has a topiary garden created by wealthy whites in the 1970s where anyone who enters winds up dead, including the main character’s father. In Grave Grove by Alexis Henderson, a Black teen named Rumi befriends a white Northerner named Kaitlin and she helpsadjust to life in the Southern US. The two even start a podcast together entitled Girls and Ghosts. Their newest episode is about Kyle Adams, a racist who went missing in the eighties after chasing a Black teen, William Jones, into an abandoned plantation. Unfortunately, we quickly learn that Kaitlin is not a good friend to Rumi. She ignores her at school in favor of hanging out with white girls, makes Rumi do all the grunt work for their podcast, and is actually pretty racist for someone who probably considers themselves liberal. She excuses Kyle’s racism because it happened in the past (the 1980s) and “everyone was racist back then.” She thinks William is a “drug dealer” who belongs in prison because he was caught with marijuana, despite smoking weed herself. She views Kyle as the victim, not William. She doesn’t want to talk about the racist history of the plantation or consider the slaves who died there, just the missing white boy. She even mentions her sister’s best friend got married at the plantation, a favorite location for Southern brides (gross). Side note, but I loved that Kaitlin believed in the supernatural while Rumi was the skeptic, since BIPOC are so often cast as superstitious and foolish compared to logical white people. I’m a skeptic myself so it was nice to see a character like me in both Grave Grove and Hell is Other Demons, where the Black main character is an atheist.

Best Served Cold by H. E. Edgmon and The Protégé by Lamar Giles both have the BIPOC main characters get into trouble specifically because they choose to trust a white person. In the former, our protagonist, EJ, makes the mistake of accepting a white man who befriended their brother. EJ struggled with internalized racism throughout their childhood, doing things like using cheap, unsafe contacts from the mall to change their eye color from brown to green. Kai, their brother, tells EJ that those are their ancestor’s eyes, and that their appearance connects them to their ancestry and they should be proud of them. Kai works to reclaim a past that was stolen by colonization (like learning traditional farming and hunting), and teaches EJ about ancestral trauma. EJ realizes the reason they feel angry and frustrated is because they are “playing a game whose rules have never been designed for me to win.” Their mother claims to be white because she passes, even though her grandfather was sent to a residential school in Oklahoma. She denies her heritage. EJ and Kai’s parents grew up together on a reservation in Florida, but moved to Chicago as adults. They told their children they’d left the Rez to give them a better life. Kai brings his white friend (possibly boyfriend) Isaac, who has intense green eyes, to a Pow Wow where the other Natives give him side eye. Clearly, they see something Kai doesn’t (there are other white people there but they don’t face the same level of scrutiny). One of the community leaders talks about MMIWC (Missing and Murdered Indigenous Women and Children) which serves as foreshadowing. It’s implied that the antagonist in the story is a certain evil spirit from Algonquian mythology (one who’s associated with winter and cannibalism). Edgmon is Seminole, not one of the Algonquian tribes, but he writes with respect, never breaking the taboo of using the spirits name which is said to summon it. This particular creature is also a perfect representation of colonialism with its insatiable hunger and destructive nature. Kai and EJ do everything they can to fight colonialism but still fall victim to the evil spirit.

The Protégé by Lamar Giles, like Best Served Cold, is a particularly tragic story with the main character, Troy’s, life ruined by his best friend, in this case an older, white gentleman named Jack Meridian. Jack is a retired magician who’s been mentoring Troy in the art of card tricks and illusions, and one of the young teen’s only friends. Troy so admires the older man that he immediately agrees to do him a favor, accepting a package while Jack runs errands downtown. Simple enough, right? While Troy’s older brother Darius is having a party with his friends, Troy sees that the news is reporting a mass killing at the mall where Jack was heading. He tries to contact his magician mentor but the person who killed him answers the phone and threatens Troy if he doesn’t give them the package he received. The killer is revealed to be Danford Dread, a magician who “perverts” the art and performs dark and gory magic that “plays to the worst in people.” And now he’s after Troy and his brother. Even though the white guy in this story is a “good guy” he still ruins a Black boy’s life by bringing him into his world and putting him directly into danger.

In Hell is Other Demons by Karen Strong, the main character is killed (she spends most of the story as a ghost) because her crush’s white boyfriend starts meddling with the supernatural and summons a demon. The other stories of dating a white boy don’t end with dead young women, but they do highlight the perils of interracial dating, namely that white men often fetishize non-white women. I mean, just look how BIPOC women have their own categories on porn sites (gross). Obviously not all mixed-race relationships are problematic; my parents are a mixed-race couple, my sister has an amazing Chilean fiancé (who is himself biracial), and I’m friends with happily married couples in mixed relationships. Unfortunately, there are always bad apples.

In both the Golden Dragon by Kendare Blake and Docile Girls by Chloe Gong, Korean-American Sophie and Chinese-I-think-American-but-possibly-New-Zealander Adelaid are dumped by their white boyfriends (and subsequently lose all the white people they thought were their friends) who fetishized them but don’t view them as committed relationship material. As Sophie’s sister puts it, they’re an exotic bang to mark off their “international bang bingo card.” Even after she gets dumped, Adelaid’s ex sees her as too weak and docile to be the killer who’s been stalking the teens, an assumption that proves fatal for him. This is unfortunately common, as all the East Asian-American women I know I can attest to. When they’re sexually harassed, it almost always has racist undertones. They’ve been propositioned by white men looking for “submissive waifus,” had “me so horny” shouted at them, asked if they have sideways vaginas, or “complimented” on their “exotic” beauty. White men have long fetishized East Asian women, with examples dating as far back as 1898 with the book Madame Butterfly. A Columbia University study from 2007 showed that in online dating, White men seemed to have a strong preference for Asian women when it came to hookups, but when they wanted a committed relationship, they preferred white women. Meanwhile, Black women, especially those with dark skin, are considered less desirable than women of other races.

In All Eyes on Me by Faridah Àbíké-Íyímídé main character Helen deals with a white boyfriend, Asher, who is constantly committing microaggressions. He mocks her kinky hair, and implies she can’t be an actress because she’s Black and not a “bombshell.” Yet Helen still feels guilty about wanting to break up with Asher because everyone else considers him the perfect, all-American boy. And as a Black girl she’s supposed to be grateful that a white boy wants her, even though being tied down to him and trapped in their small town forever sounds like a nightmare. Fortunately for all three girls, they end their stories without being tied down by their racist exes.

Not all the stories in the collection are focused on race and racism, however. The Road to Hell by Terry Benton-Walker has a very original set up, exploring an abusive relationship between a haunted house and a family living it with the house as the abuser. Everything’s Coming Up Roses by Tiffany D. Jackson is about a mentally unwell girl named Leesa who is obsessed with gardening and documents her daily life in her journal. Leesa is an unreliable narrator and the true horror is slowly revealed over the course of the story. Like most anthologies, the quality of the stories varies, but none that I would have rated below three out of five stars. Some were good, others, like Everything’s Coming Up Roses, Gray Grove, and Best Served Cold, were great. It’s also worth noting that many of the stories are VERY gory, which may be too much for younger teens who aren’t big horror fans. Of course, since most horror fans were reading Stephen King when they were eight, I don’t foresee this being an issue for anyone who decides to read this book.

Tags: American Indian, Anthology, Asexual, Asian, Bangladeshi, BIPOC, Bisexual, Black, Body Diversity, Book Review, Chinese, Iranian, Korean, Latine/Latino, Lesbian, LGBTQIA, Own Voices, Young Adult

Spectrum: An Autistic Horror Anthology edited by Aquino Loayza

Formats: Print, digital

Publisher: Third Estate Books

Genre: Body Horror, Folk Horror, Myth and Folklore, Psychological Horror, Sci-Fi Horror, Slahser/Killer

Audience: Adult/Mature

Diversity: Autistic characters and authors, trans, two-spirit, agender and non-binary characters and authors, gay characters, asexual author and characters, Mexican American author and character, Latinx authors, biracial Filipino and Taiwanese author, Afro-Indigenous author

Content Warnings (Highlight to view): Ableism, Alcohol Abuse, Animal Death, Bullying, Cannibalism, Child Abuse, Eating Disorder, Gaslighting, Gore, Illness, Medical Torture/Abuse, Mental Illness, Physical Abuse, Rape/Sexual Assault, Self-Harm, Suicide, Torture, Transphobia, Verbal/Emotional Abuse, Violence

Blurb

Deep in the recesses of our minds are twisted realities that so closely mirror our own. In these pages, our nightmares are laid bare, made to manifest. There is no waking up; there is no going back once you fall into the tapestry of terrors that await. Are you ready? From courteous neighbors gone awry to the burning brightness of everlasting daylight comes Spectrum: An Autistic Horror Anthology reflective of the vast array of neurodivergent artists in our community and the things that keep them up in the night, the things they can’t look away from.

Don’t Blink.

Unfortunately, to review this, I do have to address some of the drama surrounding it. Anyone in the horror book sphere has probably heard it and it might turn some folks off this amazing anthology. However, you may not have heard about how Third Estate Books addressed it, and you shouldn’t pass on this book just because of a few bad apples.

One of the anthology’s original authors, Zach Rosenberg, was revealed to have a history of harassing and bullying women and femme identifying people. Writer and editor Evelyn Freeling details the harassment she received from Zach Rosenberg here. After Rosenberg posted a non-apology the next day Mattie Lewis shared her own negative experience with the author. Shortly afterward it was revealed that one of the editors of the anthology, Freydis Moon, had been impersonating a Latine person to sell their books and bullying others online. You can find details of the Freydis Moon controversy here. Third Estate Books released statements that both Moon and Rosenberg had been removed from Spectrum and that they would have no place on any other projects moving forward. Therefore, I would still recommend this book, as the publisher has taken steps to ensure the safety of everyone involved and removed anyone problematic. Now, on to the review!

I was happy to see that many of the authors and characters in the book were trans, agender, or non-binary (not surprising since trans and gender diverse folks are up to six times more likely to be autistic). There was also some BIPOC representation with Asian, Latine, and Afro-Indigenous authors, though I would have liked to have seen more. The stories were a very interesting mix. Some were straightforward and followed a classic story structure, while others felt more like stream of consciousness writing and focused more on the poetic words used than forming a coherent plot (Survive Lot 666, Neighborly, and Discourses of the Seven Headed Monkey come to mind). But both styles worked well. A few of my favorites were Freedom was a Flaying by Onyx Osiris, Curse the Darkness by Die Booth, and The Sun Approaches Every Summer by Akis Linardos. The first of these stories was a violent revenge story where the bullies get violently massacred by the Aztec flayed god, Xipe Totec. I love revenge stories, and this one was particularly satisfying and twisted with a nice nod to the author’s heritage. Booth’s story was more of a “be careful what you wish for” tale, a genre of story I also greatly enjoy. The Sun Approaches Every Summer was particularly unique where a man with magical abilities slowly watches the town he lives in die because the sun is getting too close. As the townspeople fear witches, he’s forced to mask, hiding both his autism and his magical abilities. It reminded me of the Twilight episode The Midnight Sun, except in this story the protagonist is the only one immune to the heat due to his magic and is eventually the only one left alive.

The last story in the anthology, Different by Ashley Lezak, is one of only two in which autism is central to the story. In it, a little autistic girl named Abigail is “cured” by her parents who want a “normal” child. One of ASAN’s (the Autistic Self Advocacy Network) core beliefs is that “autism cannot and should not be cured.” One thing many allistic and non-disabled people don’t seem to grasp is that Autism is part of who a person is and eliminating that would fundamentally change who they are. As Andrew Pulrang explained in an article for Forbes entitled What Do Disabled People Mean When We Say We Don’t Want A Cure? ,”Life without disabilities may at times have its attractions. It’s something that can be interesting, even fun to speculate about. But since it would often fundamentally change who we are, it’s not always a 100% attractive prospect.” The desire to “cure” autism is similar to the appeal of gay conversion therapy. Parents who can’t love their children as they are try to change them to be more “normal,” someone they can accept. This is what makes Lezak’s short story so frightening: the idea that not only can parents not love and accept their child as they are, but that they would fundamentally change her as a person without her consent. And while the procedure Ashley undergoes is fictional, it’s not too far removed from the lobotomies performed on unwilling patients until the 1970s to change their personalities and even sexual orientation.

The other one is Safe Food by Xochilt Avila, in which a teen named Cedar struggles with their avoidant and restrictive food intake disorder (unfortunately many autistic people also have eating disorders) and an abusive father. What their father doesn’t understand is that it’s not that Cedar doesn’t want to eat, it’s that they have such severe sensory issues around taste there are only certain foods they can palate, none of which their father ever gives them. This story is another example of how badly parents can treat their autistic children (although in Cedar’s case their dad probably would have been abusive even if they were neurotypical). Unfortunately, it isn’t uncommon for autistic individuals to be abused, and their abuse is often blamed on their “challenging behaviors” rather than society’s ableism. Often the media will portray the abuser with sympathy as they were “burdened” with having an autistic child.

But those were the only two stories that felt like they made autism and autistic issues major plot points. The others chose to focus more on undead creatures, migraines, curses, abandoned buildings with dead whales, monkey gods, music, haunted houses and a head in a box. And honestly, I like that. While autism is part of someone’s identity, it’s only one part and Spectrum allows its authors to be their full selves rather than just focusing on their autism. I also really enjoyed seeing how differently autism manifested in each of the fictional characters, underlying how autism really is a broad spectrum. Some had severe sensory issues requiring soft clothing and ear protectors, others didn’t. Some struggled socially, others did not. Some characters had trouble with eye contact while others didn’t. Some were single, while others in committed relationships (there seems to be a myth that autistic people don’t date or have sex, which is patently untrue). There was no “one size fits all.” Autism is just one aspect of their personalities instead of all it, like is often the case when neurodiverse characters are written by neurotypicals. But their autism also wasn’t downplayed like it didn’t matter at all. They got to be multidimensional people.

Tags: Adult, Anthology, Autism, Body Horror, Book Review, Disability, Filipino, Folk Horror, Latine/Latino, LGBTQIA, Mexican, Myths and Folklore, Neurodiversity, Non-binary, Own Voices, Recommended, Taiwanese, Trans

A Haunting in Hialeah Gardens by Raul Palma

Formats: Print, audio, digital

Publisher: Dutton

Genre: Demon, Ghosts/Haunting, Myth and Folklore

Audience: Adult/Mature

Diversity: Cuban characters and author, Bolivian character

Takes Place in: Miami, Florida

Content Warnings (Highlight to view): Alcohol Abuse, Animal Death, Child Abuse, Child Death, Child Endangerment, Death, Illness, Medical Procedures, Oppression, Mental Illness, Racism, Suicide, Violence, Xenophobia

Blurb

A genre-bending debut with a fiercely political heart, A Haunting in Hialeah Gardens explores the weight of the devil’s bargain, following the lengths one man will go to for the promise of freedom.

Hugo Contreras’s world in Miami has shrunk. Since his wife died, Hugo’s debt from her medical bills has become insurmountable. He shuffles between his efficiency apartment, La Carreta (his favorite place for a cafecito), and a botanica in a strip mall where he works as the resident babaláwo.

One day, Hugo’s nemesis calls. Alexi Ramirez is a debt collector who has been hounding Hugo for years, and Hugo assumes this call is just more of the same. Except this time Alexi is calling because he needs spiritual help. His house is haunted. Alexi proposes a deal: If Hugo can successfully cleanse his home before Noche Buena, Alexi will forgive Hugo’s debt. Hugo reluctantly accepts, but there’s one issue: Despite being a babaláwo, he doesn’t believe in spirits.

Hugo plans to do what he’s done with dozens of clients before: use sleight of hand and amateur psychology to convince Alexi the spirits have departed. But when the job turns out to be more than Hugo bargained for, Hugo’s old tricks don’t work. Memories of his past—his childhood in the Bolivian silver mines and a fraught crossing into the United States as a boy—collide with Alexi’s demons in an explosive climax.

Equal parts hilarious and heartbreaking, A Haunting in Hialeah Gardens explores questions of visibility, migration, and what we owe—to ourselves, our families, and our histories.

It’s Christmas time in Miami and Hugo is anything but merry. His wife, Meli, recently passed away and Hugo wasn’t even able to pay for her funeral. Like most Americans he’s been drowning in debt most of his adult life, and Meli’s medical bills have only added to that. His indebtedness feels like a physical weight, crushing the life out of him, following him wherever he goes. Debt collectors hound him every day and garnish his wages. Hugo may not be a perfect person but he doesn’t deserve the hand he’s been dealt. All of Hugo’s life has been hard. He never knew his father, a white Spainard, and his mother abandoned them when he was young. During his childhood in Bolivia, Hugo and his brother worked in the mines after school. His brother would pray and offer sacrifices to El Tío, the god of the mountain, but the mountain still took his life. Hugo was always a non-believer, but his brother’s death shook his faith even further. Ironically, Hugo now works at a Botanica and is a practicing Babalawo. Although he has great respect for Lourdes, his boss, and even has a knack for knowing what people need, he still thinks it’s all hokum. He is especially talented at ridding people’s homes of ghosts, using both psychology and showmanship to make them believe their specters have vanished. Hugo may not believe in what he does, but the result is the same: his customers are happy and the “hauntings” end.

The attorney in charge of Hugo’s debt, Alexi, calls out of the blue and asks for his help. At first, Hugo is hesitant to help the devil who’s made his life miserable, but when Alexi promises to clear his debt, he acquiesces. We learn that Alexi, the son of Cuban immigrant parents (part of the Cuban exodus when affluent Cubans were fleeing Castro), is obsessed with money. Instead of following his passion of becoming a painter he chose a field that would make him wealthy because money is more important to him. He loves to show off his wealth, but as Hugo notes, he lacks taste and his choices in home décor are gaudy. Alexi is also a racist, as is evident by the “All Lives Matter” sign in his yard and the way he speaks about his Haitian laborers. Hugo is conflicted about helping the awful man, but the promise of being debt-free is too good to pass up. Of course, Hugo is hardly perfect himself, and we learn of the many mistakes he’s made that still haunt him. With each chapter, the mystery of Hugo’s life is revealed, and the reader gains an increased understanding of the deeply flawed protagonist. Hugo is a well-developed, complicated character. He isn’t perfect and makes lots of mistakes, but he loves his wife and does his best, making him relatable. I couldn’t help but be drawn to Hugo. I just felt sorry for the poor guy. Even as I was horrified by some of the things he did, I still wanted him to win.

A Haunting in Hialeah Gardens is a unique take on ghosts and haunting. While Alexi seems to be plagued by a literal ghost, Hugo is haunted by the ghosts of his past and his debt which keep him from happiness and living his life. As the story unfolds, we learn that Hugo is also indebted in ways that aren’t financial that have haunted him since childhood. Underneath the ghost story is a horror tale about Capitalism and its exploitative nature. While the ways in which it hurts Hugo are obvious, Alexi’s unchecked greed has caused him to give up on his dreams because he was raised to belief happiness can only be earned through the accumulation of wealth.

Palma’s descriptions of Miami make the city feel like its own character, a place filled with both beauty and pain and even a little bit of magic. While the story is filled with grief and suffering, it does end on a hopeful note. It reminds me of the Latin phrase “dum spiro spero,” or “while I breathe, I hope.” It may be too late for his wife and brother, but as long as Hugo is still alive there’s always the chance for things to get better for him, even when things are at their worse. While it’s not your typical horror story, the descriptions of hopelessness and grief still left me with a sense of dread. Overall, A Haunting in Hialeah is a strong debut from a talented new horror author.

Tags: Adult, Book Review, Demon, Ghosts/Haunting, Latine/Latino, Myths and Folklore, Recommended

Never Whistle at Night edited by Shane Hawk and Theodore C. Van Alst Jr.

Formats: Print, audio, digital

Publisher: Vintage

Genre: Ghosts/Haunting, Historic Horror, Killer/Slasher, Monster, Myth and Folklore, Occult, Psychological Horror

Audience: Adult/Mature

Diversity: Indigenous American (Alaskan Native, Pueblo, Comanche, White Earth Nation, Cree, Georgian Bay Metis, Mohawk, Cheyenne-Arapaho, Hidatsa Mi’kmaw, Cherokee, Tłı̨chǫ Dene, Hidasta, Mandan, Sosore, Sioux Penobscot, Chickasaw, Choctaw, Sicangu Lakota, Edisto Natchez-Kusso, Lipan Apache, Anishinaabe)

Content Warnings (Highlight to view): Alcohol Abuse, Animal Death, Child Abuse, Child Endangerment, Death, Drug Use/Abuse, Forced Captivity, Gaslighting, Gore, Illness, Oppression, Mental Illness, Pedophilia, Racism, Rape/Sexual Assault, Sexual Abuse, Slurs, Torture, Verbal/Emotional Abuse, Violence

Blurb

Many Indigenous people believe that one should never whistle at night. This belief takes many forms: for instance, Native Hawaiians believe it summons the Hukai’po, the spirits of ancient warriors, and Native Mexicans say it calls Lechuza, a witch that can transform into an owl. But what all these legends hold in common is the certainty that whistling at night can cause evil spirits to appear—and even follow you home.

These wholly original and shiver-inducing tales introduce readers to ghosts, curses, hauntings, monstrous creatures, complex family legacies, desperate deeds, and chilling acts of revenge. Introduced and contextualized by bestselling author Stephen Graham Jones, these stories are a celebration of Indigenous peoples’ survival and imagination, and a glorious reveling in all the things an ill-advised whistle might summon.

received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

There are many recognizable names in this collection: Rebecca Roanhorse, Richard Van Camp, Cherie Dimaline, Mona Susan Power, Darcie Little Badger, and Waubgeshig Rice. There’s even a foreword by Stephen Graham Jones. But I was especially excited to be introduced to some new (to me) Indigenous authors.

The stories in the anthology vary from fun campfire stories about werewolves (Night Moves by Andrea L. Rogers) and ghosts (Night in the Chrysalis by Tiffany Morris) to more serious and disturbing tales about residential school sexual abuse (Sundays by David Heska Wanbli Weiden), mental health (The Prepper by Morgan Talty), stolen land (Limbs by Waubgeshig Rice), and missing and murdered Indigenous women (The Ones who Killed Us by Brandon Hobson). There were bits of Native languages sprinkled throughout the various stories, for example I learned Uguku is “owl” in Cherokee, Kwe’ is “hello” in Mi’kmaq, and Mahsi’ cho is “thank you” in Gwich’in. This felt especially nice to see since so many Native languages are endangered. I can’t possible review all the amazing stories within the collection (and they are all amazing), so I’ll focus on a few of my favorites.

Kushtuka by Mathilda Zeller is about an Alaskan Native woman named Tapeesa. Recently an obnoxious White man named Hank Ferryman and his son Buck have moved to the area to build a monstrous lodge full of stolen Native artifacts. Tapessa is sent to the lodge cook for one of Hank’s parties and on the way the grotesque man asks her to tell him a “Native story.” Tapeesa warns that telling stories after dark could catch the attention of a spirit, but Hank laughs this off as silly superstition. She tells him the story of the Kushtuka, a shape-shifter that can take human form and tries to lure people away. As predicted, the story summons a Kushtuka which attacks Hank’s lodge. We also see this idea of attracting the attention of evil spirits in Before I Go by Norris Black, where a woman’s grieving causes the Night Mother to appear and offer to bring back her dead husband (it doesn’t end well).

One of the things I related to in Kushtuka was Tapessa being called “basically White” by Hank because her dad is White. As a biracial person myself, having others (especially White people) try and tell you your identity isa pet peeve of mine. Historically, I would’ve been considered Black since my father is Black (due to the “one-drop” rule which I discuss below), despite having light skin. Yet these days most White people label me White because I’m White-passing. In both cases, White people choose my identity for me without listening to what I have to say, much like Hank does for Tapessa.

In White Hills by Rebecca Roanhorse, a White woman named Marissa is judged for having “too much” Native blood by her White in-laws. Marissa is your typical rich, White woman. She’s married to a wealthy business man named Andrew, is very concerned with her appearance, and lives in an HOA neighborhood in a big house. After going to the country club to announce her pregnancy to her husband, Marrissa makes the mistake of mentioning she’s a small percentage of Native (in reference to not being offended by a racist mascot) and her husband becomes visibly upset. The next day Elayne, Andrew’s mother, takes Marissa to a “specialist” who has racist phrenology drawings on the wall. Elayne explains that she doesn’t want a “mutt” grandbaby who may be dark skinned and “savage” (despite Marissa being white). The way in which Elayne views Marissa’s child is very reminiscent of the “one drop” rule. The one-drop rule was a legal principle based on a form of hypodescent, the assignment of a mixed-race child to the ethnic group considered “lower status.” In other words, anyone with Black ancestry (no matter how far back) was considered Black. There were strict classifications for mixed-race individuals that were given offensive names like “Mulatto” and “octoroon,” I discuss more about how this racist system allowed the US to hold up White supremacy here. I mentioned above how annoying it is when other people (especially White people) decide my identity for me, butit’s even worse when the government does it.

And this leads me to blood quantum. Blood quantum is highly controversial and personal, and since I’m not Indigenous and therefore shouldn’t weigh in on such a heated debate I will tread carefully and stick to the facts as best I can. If you’re not familiar, Blood Quantum laws were enacted by the United States government to determine if someone was considered Native or not dependent on their degree of Native ancestry. The first “Indian Blood law” was originally created in 1705 when the Virginia government wanted to limit the civil rights of Native people and people of Native descent. Some Native tribes continue to use blood quantum to determine who can enroll for tribal membership, others do not. Leah Myers, a member of the Jamestown S’Klallam tribe, gives an example of the importance of tribal enrollment in her Atlantic essay:

“Tribal citizenship is more than symbolic. It determines eligibility for educational assistance, medical care, and other social benefits. Plus, only members can attend citizen meetings and vote in tribal elections. If my future children don’t meet the blood requirements for my tribe, they could still participate in events, cultivate plants in the traditional-foods garden, and take Klallam-language courses. But no matter how much they served the community in love and time, they would be deemed a ‘descendant’ and marked as separate.”

Here’s a guide to Blood Quantum that gives both the arguments for and against blood quantum (full transparency, most Native sources I looked up were against these laws). Basically, blood quantum proponents argue that getting rid of blood quantum rules will make scarce resources even scarcer due to population growth and that it will allow disconnected outsiders and pretendians to join the tribe, which will erode their culture. Opponents of blood quantum argue that statistically it will eradicate Native nations, and point to the law’s racist origins which were intended to control and erase Indigenous people. It also makes relationships complicated, as Indigenous people must calculate their potential children’s percentage of Native blood and if they can enroll or not, which can put a strain on families. Blood quantum also conflicts with traditional Indigenous ideas about kinship and has“no basis in Native American traditions.” Essentially, both proponents and opponents disagree on the best way to preserve their tribal nations.

This idea is explored more fully in the story Quantum by Nick Medina. A woman named Amber is so obsessed with blood quantum and getting her children on the tribal roll that she favors her son Grayson, who’s 5/16 Native, while ignoring his brother Sam, who is only 1/8 Native, to the point where Sam is practically feral. She even tries to steal blood from a deceased Native man from their tribe so she can inject it into Sam.

Another story I enjoyed is Collections by Amber Blaeser-Wardzala, an incredibly creepy story about collecting human remains. Professor Smith, a liberal White woman, collects the heads of all the students she’s helped. She’s very proud of her collection: she has all the sexualities and genders, all the religions, and almost all the races. An Indigenous head would be her “white whale.” Megis (called Meg by the White professor) is understandably horrified by the collection, as is one of her Black classmates, but none of her white classmates seem to be. Professor Smith implies she wants to help Megis so she can have her head for her collection. Megis, the first person in her family to go to college, is desperate to stay on Professor Smith’s good side so she can maintain her scholarship and get a good job, and therefore doesn’t have much choice but to stay in the house of horrors. While an extreme example, the story underlines how troubling it is when museums collect human remains without consent and how academics will treat bodies as mere curiosities.

“When [Native American artifacts and human remains] were acquired, collectors weren’t thinking of Indigenous peoples as human beings. People were resources, and human remains were to be preserved alongside pots” says Jacquetta Swift, the repatriation manager for the National Museum of the American Indian and member of the Comanche and Fort Sill Apache tribes. It’s the unfortunate reality that most human remains on display and in private collections, are unethically sourced from BIPOCs against their wishes.

This theme is also lightly touched on in Navajos Don’t Wear Elk Teeth by Conley Lyons where a Native man named Joe has a summer fling with White man named Cam. Cam collects teeth, some of which turn out to be human (he claims his last boyfriend was a Navajo man who gave him an elk tooth for “good luck” which Joe is dubious about). One of Joe’s friends refers to this as “bad medicine” and suggest Joe get an elder to sage his house.

Not all the stories are quite so dark, however. Snakes are Born in the Dark by D. H. Trujillo felt like a Goosebumps book or a fun story kids tell to scare each other, and I thoroughly enjoyed it. In the story, an Alaskan Native boy named Peter goes hiking in the woods with his white cousin Maddie and her rude boyfriend Adam. They come across Native petroglyphs in the Four Corners desert which Maddie and Adam both immediately touch. Peter warns them not to touch the carvings but Adam continues to do so while mocking him. Unsurprisingly both Maddie and Adam suffer unpleasant (though non-lethal and impermanent) fates which results in a humorous ending. It’s a fun twist on the classic “Indian curse” where we (and Peter) are rooting for the White people to get their comeuppance.

I could go on and on about the stories in the anthology, like Hunger by Phoenix Boudreau where two Cree college girls, Summer and Rain, outsmart a Wehtigo. Or Scariest. Story. Ever. By Richard Van Camp that touches on who gets to tell Native stories and how to share culture without stealing it. They’re all great. I also felt like I learned a lot while reading the anthology.

Tags: Adult, Alaskan Native, American Indian, Anthology, Book Review, Ghosts/Haunting, Highly Recommended, Historic Horror, Killer/Slasher, Monster, Myths and Folklore, Occult, Psychological Horror

Hoodoo by Ronald L. Smith

Formats: Print, audio, digital

Publisher: Clarion Books

Genre: Folk Horror, Historic Horror, Demon, Occult, Myth and Folklore

Audience: Children

Diversity: BIPOC (Black, African American, Caribbean American)

Takes Place in: Alabama, USA

Content Warnings (Highlight to view): Animal Death, Bullying, Child Endangerment, Death, Illness, Racism, Physical Abuse

Blurb

Twelve-year-old Hoodoo Hatcher was born into a family with a rich tradition of practicing folk magic: hoodoo, as most people call it. But even though his name is Hoodoo, he can’t seem to cast a simple spell.

Then a mysterious man called the Stranger comes to town, and Hoodoo starts dreaming of the dead rising from their graves. Even worse, he soon learns the Stranger is looking for a boy. Not just any boy. A boy named Hoodoo. The entire town is at risk from the Stranger’s black magic, and only Hoodoo can defeat him. He’ll just need to learn how to conjure first.

Set amid the swamps, red soil, and sweltering heat of small town Alabama in the 1930s, Hoodoo is infused with a big dose of creepiness leavened with gentle humor.

I really wanted to love this book. I really, really did. The cover art is dark and beautiful, the premise sounded right up my alley, the story is inspired by African-American folklore and oral traditions, the villain is genuinely creepy, the representation of Hoodoo feels authentic rather than sensationalized, and it’s a historical novel with a Black main character that isn’t about oppression and racism *gasp*. I was so hyped up for Hoodoo and ready to fall in love. And I will say, the ideas behind the story are great, I like the characters and I like the concept. The execution? Not so much.

Now Hoodoo isn’t a bad book by any stretch, and I think part of the issue may have been that this is a story intended for kids, and I probably would’ve loved it a lot more if I were a child. The other problem was that I had incredibly high expectations going in, which would be hard to live up to, and that’s on me. It’s also important to note that my lukewarm feelings toward the story also seem to be in the minority: other reviews I’ve read have all been glowing endorsements, so I’m probably just being a grumpy, nit-picking potato. I still recommend checking it out, especially for young readers who love spooky stuff, it just wasn’t as amazing as I was hoping. I had a lot of issues with Hoodoo that prevented me from enjoying the book as fully as I desired to.

For one thing, the pacing is all over the place. The villain doesn’t get enough of a buildup before his big reveal, and the ending feels rushed while other scenes dragged on, especially in the beginning. Unnecessary details got more focus than I felt they deserved. It’s a serious bummer when the final showdown between the villain and the hero is only a page or two long and he’s defeated with so much ease. Instead of driving forward, the plot just kind of wandered around aimlessly until it got distracted by something shiny. Characters and ideas were introduced then abandoned, appearing for one or two scenes before vanishing into the plot hole from which they came, never to be heard from again. It’s like Smith had written this long, epic story, but had to cut the book down to fit in a 200-page kids book, and he just randomly chose what to remove in last minute panic.

It’s annoying that otherwise interesting characters are reduced to one-scene wonders, but it’s even more annoying that their sole function is to drop solutions in Hoodoo ‘s lap any time he encounters an obstacle. This greatly minimizes the sense of danger, because every problem seems to get solved (whether for better or worse) almost immediately. Too bad the Fellowship of the Ring didn’t have this kid, it’d probably cut their travel time in half, Sean Bean might still be alive, and Sauron would’ve been taken out with one punch. I get that Deus Ex Machina is par for the course with these kinds of stories, but at least pretend the hero might not make it by building the suspense a little, or making them really work for a solution. It’s hard to feel like there’s anything at stake when a random talking crow or another seemingly random character swoops in to save the day without Hoodoo having to do much on his end. I guess that’s why he keeps stubbornly refusing his family’s help like a jerk, because his magic causes everything to just work out with minimal effort. At least, that’s what I assume it does since it’s never really explained how Hoodoo’s powers work other than some really vague hints.

Hoodoo can also be a pretty vexing narrator. He has a habit of defining random words and then ending his sentence with “If you didn’t know”. I know this is probably the most random, arbitrary nitpick, but while it was only mildly irritating the first half-dozen times, by the third chapter I could barely suppress my urge to scream and punch something every time Hoo Doo felt like he had to explain what Molasses or an Outhouse was, then end the sentence with “if you didn’t know”. I KNOW WHAT AN OUTHOUSE IS GET ON WITH THE STORY BEFORE I THROW YOU IN ONE. I get that the book is for kids, and they may not know what cracklin’ is, but I’m pretty sure most children who are capable of reading a chapter book are also able to perform a basic Google search or use a dictionary. And that’s assuming they can’t just figure out a word from context. I didn’t know what “Squirrel Nut Zippers” were before reading this (ironically the one thing Hoodoo didn’t feel like explaining) but I was still able to discern that he was talking about a sweet and not the swing band based on the context. And then I Googled it and learned that Squirrel Nut Zippers are a vanilla flavored caramel candy mixed with peanuts. So now I know that random bit of trivia and that Hoodoo likes gross candy. Maybe it was an attempt by Smith to make his character sounds more “natural” when he’s talking to the audience, but I felt like the narrative came to a screeching halt every time Hoodoo whipped out his annoying catchphrase. Maybe (probably) I’m just really, easily annoyed but all the “If you didn’t know”s were like nails on a chalkboard and distracted me from trying to enjoy the story.

And while I’m dumping on Hoodoo, here’s something else that made my hackles rise; while talking about his best friend, Bunny, he says “That’s what I liked about her. She wasn’t like the other girls at the schoolhouse. She did everything a boy did and some things even better.” Saying a girl “isn’t like other girls” isn’t an empowering compliment, you just insulted her entire gender and basically told her “wow, you don’t suck like all those other icky girls” in addition to implying that women who are more like men are somehow better. Seriously, don’t try and compliment a woman by putting other women down, or tell her “you’re not like other women, you’re more like a man”. Being masculine or feminine shouldn’t be a compliment or an insult, and people aren’t better or worse by being one or the other. Bunny is a pretty cool character and all, but I could have done without Hoodoo’s sexist comments (which are never called out in the story itself).

Despite all the pacing issues, and the protagonist’s exasperating habit of defining every piece of Soul Food he comes across (I KNOW what grits are, you don’t have to stop the story and tell me!!!!) there was still plenty to enjoy. Namely, that we get a piece of historic fiction with a Black protagonist that isn’t about racism or segregation. *gasp* Look, narratives about how poorly Black people have been treated (and are still treated) in this country are both important and necessary, and something every child should learn about. The ugliness of slavery, segregation, Jim Crow laws, and the history of racism that still exists in this country shouldn’t be glossed over, hidden, or worse, perpetuating the myth of the smiling slave and the benevolent slave owner (looking at you A Birthday Cake for George Washington, you were published in 2016, you should know better), and I commend schools that teach kids about these issues. But, it’s still problematic when all the books about Black people focus only on segregation, slavery, and sports. Or, as librarian and author Scott Woods puts it, boycotts, buses, and basketball. That’s not all there is to Black culture and Black Americans!

Where are the stories where Black kids just have a fun adventure for the sake of a fun adventure? Where’s the escapist fiction and epic tales with the Black hero? Where are the biographies of black scientists, inventors, artists, and entrepreneurs? I tried to think of all the books with Black protagonists I was assigned in grade school, way back in the 90s (by my white teachers, in my mostly white school, where there were literally so few BIPOC that we all knew each other), and all I could remember reading was Roll of Thunder, Hear My Cry in fourth grade. At first, I thought I just had a faulty memory, since I’m old and forget everything. I asked two of my siblings if they could recall any African American literature from our school days. My sister said “No, but I read Beloved in High School”, and my brother was pretty sure the teacher read the class “some picture book about Jackie Robinson”. So yeah, segregation, slavery and sports. Apparently making us read one depressing story by a Black author during Black History Month was just enough to alleviate my grade school’s White guilt, and then they could all pat themselves on the back for being so woke.

Kids these days (Wow, I sound old) at least have the We Need Diverse Books campaign, and I’m glad for that. I would’ve killed to read a ghost story or a fairy tale with a Black protagonist when I was a child. And that’s what made me so happy about Hoodoo. It’s probably one of the few works of historical fiction (technically fantasy) I can think of that takes place in the Jim Crow south that isn’t entirely focused on oppression of the book’s characters. Hoodoo isn’t a victim, he’s the story’s hero, and he gets to fight the big, bad monster and save his loved ones. It’s a fun, spooky, escapist story with a character children can admire for his intelligence and bravery rather than athletic ability, and the reader gets to learn about Southern Black culture of the time period. There’s still racism lurking in the background, this is 1930’s Alabama after all, as is evident when Hoodoo and Bunny have to go to the carnival on the “colored folk’s” day, or when Hoodoo’s aunt has to go clean for rich, White people, it’s just not the focus of the story. Smith acknowledges that segregation, lynching, and other horrors were a part of life for Hoodoo and his family, and then he moves on with the plot because they’re so much more than just their oppression. Then we get a story of Hoodoo fighting the forces of evil with magic, learning about his past, and being awesome. This is the book every kid who was stuck with a white-washed reading list wished they could’ve read growing up. Despite all my complaining, I truly hope we haven’t heard the last of Hoodoo Hatcher.

Tags: African American, BIPOC, Black, Book Review, Caribbean American, Demon, Diversity 4, Folk Horror, Historic Horror, Myths and Folklore, Occult, Own Voices, Scariness 2, Writing 4

Conquer by Edward M. Erdelac

Formats: Print, audio, digital

Publisher: Self Published

Genre: Historic Horror, Monster, Mystery, Myth and Folklore, Occult, Vampire

Audience: Adult/Mature

Diversity: Black/African-American, Hispanic, Trans, Gay

Takes Place in: Harlem, New York, USA

Content Warnings (Highlight to view): Animal Death, Body Shaming, Child Abuse, Death, Drug Use/Abuse, Forced Captivity, Gore, Homophobia, Kidnapping, Necrophilia, Oppression, Pedophilia, Physical Abuse, Police Harassment, Racism, Rape/Sexual Assault, Sexual Abuse, Slurs, Transphobia

Blurb

In 1976 Harlem, JOHN CONQUER, P.I. is the cat you call when your hair stands up…the supernatural brother like no other. From the pages of Occult Detective Quarterly, he’s calm, he’s cool, and now he’s collected in CONQUER.

From Hoodoo doctors and Voodoo Queens,
The cat they call Conquer’s down on the scene!
With a dime on his shin and a pocket of tricks,
A gun in his coat and an eye for the chicks.
Uptown and Downton, Harlem to Brooklyn,
Wherever the brothers find trouble is brewin,’
If you’re swept with a broom, or your tracks have been crossed,
If your mojo is failin’ and all hope is lost,
Call the dude on St. Marks with the shelf fulla books,
‘Cause ain’t no haint or spirit, or evil-eye looks,
Conjured by devils, JAMF’s, or The Man,
Can stop the black magic Big John’s got on hand!

Conquer is the story of a Black mystical detective named John Conquer (a reference to John the Conqueror) and a homage to 70’s detective fiction and Blaxploitation films. It’s fun, well written, and full of creepiness, including a fetus monster haunting an abandoned subway station and a man shrunk down and boiled alive in a lava lamp. I greatly enjoyed the book, but like most Blaxploitation, it wasn’t without its problems.

It’s important to point out that Erdelac is a White author writing a Black story (something not uncommon in Blaxploitation). I usually prefer to promote “own voices” books, and stories by cishet White men are a rarity on this blog. After all, folks with privilege do not have the best track record when it comes to writing marginalized groups. As Irish author Kit de Waal said, “Don’t dip your pen in someone else’s blood”. Take American Dirt by Jeanine Cummins and The Help by Kathryn Stockett. They’re both terrible for numerous reasons including, but not limited to: not doing enough research, using the White Savior trope, watering down their narratives to make them palatable for White audiences, cultural appropriation, speaking over marginalized voices, etc. That’s not to say White authors shouldn’t write BIPOC characters at all. Not having any diversity in your story can be equally problematic. It just needs to be done carefully and respectfully. Very, very carefully. Yes, I know that can be a fine line to walk, but if an author can research what kind of crops people were growing in 1429 to make their book more accurate, they can research American Indians and people of color. Besides, that’s what hiring sensitivity readers and using resources like Writing with Color is for. Of course, there’s also the problem of White voices being given preferential treatment by publishers and audiences over BIPOC trying to tell their own stories.

To his credit, Erdelac has done an impressive amount of research to make his book feel authentic. John Conquer wears a dime around his ankle for protection and a mojo hand (another name for a mojo bag) for luck. His name is a reference to High John de Conqueror, a Black folk hero with magical abilities. Conquer also has one of the most accurate representations of Vodou I’ve ever seen in fiction. Hollywood “voo doo” is a pet peeve of mine, so I appreciate Erdelac’s dedication to portraying the religion and loa/lwa (the powerful spirits Vodou practitioners worship and serve) accurately. He also doesn’t try to portray an idealized version of 1970s NYC. There’s racism, anti-Semitism, homophobia, and cops and criminals spewing slurs. And while it’s jarring, it does make the story feel more authentic. The police are racist and homophobic and there’s tension between the many communities that make up 1970s New York. John Conquer’s Uncle Silas was disowned by his family for being gay, and when John is asked to solve his murder, he has to confront his own homophobia and transphobia. That doesn’t mean it always works, though. There were definitely a few times I side-eyed and wondered if a certain line really needed to be in there.

My favorite part of the book is Eldelac’s excellent world building. White vampires go up in smoke when exposed to sunlight, while vampires with more melanin are protected from the sun’s rays. Vampirism also halts a corpse’s decay, but all that rot catches up to them when they’re finally killed. Each culture has their own magical practices with distinct rules, and magic doesn’t cross cultural lines. For example, only Vodou practitioners can become zombies, and non-Christian vampires are immune to crosses. Conquer is especially powerful because he’s learned many different traditions and practices, but the catch is that this opens him to a wider variety of spiritual attacks. Street gangs utilize black magic to wage wars with each other. His work is clever, original, and something I could really get into. But…having White authors tell BIPOC stories still feels problematic to me when White authors are still so heavily favored by the publishing industry. I’ve reviewed books by White authors before, but because Conquer is based heavily on Blaxploitation it feels, well, more exploitative than those I’ve reviewed in the past. I’m still going to go ahead and recommend Eldelac’s work because—in the end—it is well written and interesting, but I can also completely understand if some of you want to skip this one.

Tags: Adult, African American, Black, Book Review, Gay, Historic Horror, Latine/Latino, LGBTQIA, Monster, Mystery, Myths and Folklore, Occult, Recommended, Trans, vampire

Children of Chicago by Cynthia Pelayo

Formats: Print, audio, digital

Publisher: Agora

Genre: Dark Fantasy, Demon, Killer/Slasher, Myth and Folklore, Thriller

Audience: Adult/Mature

Diversity: Bisexual main character, Puerto Rican main character and author, Latine characters

Takes Place in: Chicago, IL, USA

Content Warnings (Highlight to view): Alcohol Abuse, Child Death, Death, Forced Captivity, Gaslighting, Illness, Kidnapping, Mental Illness, Physical Abuse, Police Harassment, Suicide, Violence

Blurb

This horrifying retelling of the Pied Piper fairytale set in present-day Chicago is an edge of your seat, chills up the spine, thrill ride. ‪ When Detective Lauren Medina sees the calling card at a murder scene in Chicago’s Humboldt Park neighborhood, she knows the Pied Piper has returned. When another teenager is brutally murdered at the same lagoon where her sister’s body was found floating years before, she is certain that the Pied Piper is not just back, he’s looking for payment he’s owed from her. Lauren’s torn between protecting the city she has sworn to keep safe, and keeping a promise she made long ago with her sister’s murderer. She may have to ruin her life by exposing her secrets and lies to stop the Pied Piper before he collects.

And I chiefly use my charm
On creatures that do people harm,
The mole and toad and newt and viper;
And people call me the Pied Piper.
– The Pied Piper of Hamelin by Robert Browning (1812-1889)

“The Pied Piper of Hamelin”by Augustin von Mörsperg, 1592

My dad was born and raised on the Southside Chicago and will tell anyone who will listen that his birthplace is the best city in the world. My wife, on the other hand, firmly believes Chicago is akin to LA in the ‘90s. When I did finally manage to lure her there with the promise of deep-dish pizza and the Museum of Science and Industry she did admit the Windy City was a pretty cool place and not at scary as she was expecting (even after we stumbled onto an illegal street race). Although the crime rate there is higher than the national average, Chicago is hardly the crime and drug filled dystopia my wife and other outsiders seem to believe it is. In fact, its violent crime rates are far lower than those of Anchorage, Wichita, and Milwaukee. The dangerous reputation may have come from Chicago’s fascinating history of crime, gangsters, and serial killers or even the many tragedies that have befallen the White City in the past. Modern-day boogiemen like the Lipstick Killer, John Wayne Gacy, the Ripper Crew, and Richard Speck all called Chicago their home. The Blue Beard-esque H. H. Holmes built his murder castle in Englewood. The city’s most notorious gangster, Al Capone, has morphed into something of a folk hero and tragedies like the Great Chicago Fire and the Haymarket affair have taken on almost a legendary status. Dark rumors surround the abandoned Edgewater Medical Center. Stories like these have shaped Chicago’s history and how it’s perceived by the rest of the country: a gothic city haunted by the past. But darkness and death aren’t all the city has to offer.

Fairy tales, at least the original versions and not the Disney-fied ones, are often a child’s first introduction to the world of horror. Beautiful and sinister stories full of threats of death and assault, mutilation, hungry wolves, and dark forests have been used to frighten children for generations. Fairy tales are beautiful roses and sharp thorns, poisonous treats, beauty and blood. They also share many of the same elements as gothic fiction. Sometime in the distant past, a helpless woman is placed in a dark and dangerous setting (now a castle instead of a forest), where she is threatened by supernatural forces until rescued by the hero. Orphans and peasant girls are made to suffer before finally coming into riches. Animals no longer speak, but still bring portents of doom. Nature is wild, dangerous, and unpredictable. Both have themes of revenge, isolation, rags to riches, abuse, and women who are under constant threat as the men in her life fight over her body. Bluebeard, and other versions of the Aarne–Thompson type 312 tale, are the perfect example of a gothic fairy tale. In the story a woman leaves her family to marry a mysterious stranger and goes to live in his isolated and lonely castle. But locked away in a castle is a dark and dangerous secret. The wife can go in any room, but one, which contains the bodies of the stranger’s previous, murdered wives.

In the original version of Cinderella, the Little Mermaid, and Sleeping Beauty, the step sisters cut off parts of their feet and birds pecked out their eyes, the mermaid’s tongue was cut out and every step she took on land was agony, and Sleeping Beauty was raped and impregnated with twins by a married king while she slept.

Cynthia Pelayo draws on the city’s history to create her gothic urban fairy tale, Children of Chicago. The city stands in for the dark forest, a vaguely supernatural setting where unwary children disappear and gang members prowl the street like big bad wolves. The book follows recently orphaned Lauren Medina, a deeply troubled police detective hunting a serial killer known only as The Pied Piper– a shadowy boogeyman who preys on children then vanishes into the night. It’s rumored he can be summoned by burning a black candle and speaking a spell in front of a mirror. Throughout the story, Lauren is unstable and brimming over with barely-contained emotion, a staple of any good Gothic tale, as she wrestles with her missing memories of her sister’s death. Lauren breaks the typical female fairy tale mold where women were relegated to witches, wise women, virginal damsels, and evil stepmothers. She’s not exactly evil, but she isn’t pure and heroic either, instead she’s but a rare example of a female Byronic hero intentionally written to be tragic, unlikeable, morally gray, and hiding a dark past, much like the heroes found in gothic horror. In fact, few of the women in the story fall into any of the aforementioned roles. Stepmothers aren’t necessarily evil, even if their angry stepdaughters perceive them as such. Damsels in distress may possess more agency than they seem to, and villainous women can also be victims. I genuinely enjoyed seeing a female character (who wasn’t intended to be liked) embrace her darkness and struggle with her morality. Just as much horror came from Lauren’s psychological trauma and instability as it did from the threat of the supernatural.

While Lauren initially came across as “the young female cop with a dark past and something to prove” trope (aka Jodie Foster in Silence of the Lambs), it soon became clear that unlike Clarice Starling, we’re not necessarily supposed to root for her. And unlike every maverick detective in an ‘80s buddy-cop comedy, Lauren’s flagrant disregard for the rules in order to get her guy aren’t justified, but instead dangerous and unjust. Though, much like police in the real world, she’s able to get away with it. I appreciate that Pelayo avoided turning her crime drama into “copaganda” by making Lauren a protagonist, but not a hero. I admit I used to enjoy shows like Brooklyn 99, Lucifer, and Law & Order SVU (yes, I’m old) even though I recognized how incredibly problematic they were. But ever since 2020 I’ve more or less lost my taste for any media that portrays a corrupt system as a heroic force for good, justified in flouting the law. It no longer feels like harmless fantasy when you realize how many people actually believe that cop shows reflect real life and officers only target “bad guys” as oppose to anyone they don’t like (mostly BIPOC, the poor, and the mentally ill). So, reading a crime story where the police weren’t heroes was a relief. In fact, Lauren’s only redeeming quality is that she has a soft spot for troubled teens, ever since the mysterious death of her own sister.

Brimming with references to Chicago’s history, it’s clear that Pelayo loves her home while still recognizing its flaws. In fact, the novel feels just as much a crime story as it does a guide to the dark and fantastical parts of the Windy City. She holds a Master of Fine Arts in Writing from The School of the Art Institute of Chicago and it shows in her writing. Throughout Children of Chicago Pelayo references the original, dark versions of famous and not-so famous fairytales, from Cinderella to the Singing Bone, adding to her own story’s dark atmosphere balancing on the edge of reality and fantasy. Pelayo’s novel is full of missing mothers, an unjust society where the most vulnerable suffer, magic mirrors, plenty of gore, spells, and a moral message. But overall, it’s a subversion of the classic fairy tale formula where the good are rewarded, the evil are punished, and morality is clearly defined. In Children of Chicago the “heroes” are neither pure-hearted nor moral, evil escapes justice while the innocent suffer, and no one is getting a happy ending.

It’s unfortunate that the darkest parts of Chicago’s history have shaped so much of its reputation when the Windy City has so much to offer. As my wife soon discovered on her first visit, the city is full or art, beauty, and wonder. Pelayo doesn’t just show the city’s dark side, she shows its magic as well. “Fairy tales are in our blood as Chicagoans” one of the books characters explains. Walt Disney, L. Frank Baum, Ray Bradbury, and Gwnedolyn Brooks were all inspired by the city to create their own fairy tales. Colleen Moore created her famous Fairy Castle and donated it to The Chicago Museum of Science and Industry. Children gathered pennies to create the Rock-a-Bye Lady from Eugene Field’s poem. The haunting beauty of the SheddAquarium feels like you’ve stepped into another world. The city even has a secret Little Mermaid inspired bar! It’s this beauty, contrasted with the allure of danger, that makes Chicago as wonderous as any fairytale.

Tags: Adult, BIPOC, Bisexual, Book Review, Dark Fantasy, Demon, Killer/Slasher, Latine/Latino, LGBTQIA, Myths and Folklore, Own Voices, Puerto Rican, Recommended, Thriller, Young Adult

Anoka by Shane Hawk

Formats: Print, audio, digital

Publisher: Self-Published

Genre: Body Horror, Folk Horror, Monster, Myth and Folklore, Occult, Werewolf

Audience: Adult/Mature

Diversity: Biracial Cheyenne author, Dakota characters, non-binary character

Takes Place in: Anoka, Minnesota, USA

Content Warnings (Highlight to view): Alcohol Abuse, Cannibalism, Child Death, Death, Drug Use/Abuse, Gore, Racism, Rape/Sexual Assault, Self-Harm, Sexual Abuse, Slurs, Suicide, Verbal/Emotional Abuse, Violence

Blurb

Welcome to Anoka, Minnesota, a small city just outside of the Twin Cities dubbed “The Halloween Capital of the World” since 1937. Here before you lie several tales involving bone collectors, pagan witches, werewolves, skeletal bison, and cloned children. It is up to you to decipher between fact and fiction as the author has woven historical facts into his narratives. With his debut horror collection, Cheyenne & Arapaho author Shane Hawk explores themes of family, grief, loneliness, and identity through the lens of indigenous life.

Apparently Anoka, Minnesota is the “Halloween Capital of the World” because they’ve been having giant Halloween parades since 1920. Out of civic pride, I want to argue that Salem is the Halloween Capital and our town is better because we have real witches and Salem Horror Fest and the oldest candy company in America. On the other hand, I would also like tourists to stop blocking the traffic, drunkenly climbing on the witch statue, and crowding my favorite restaurants every October (that’s my job), so maybe it would be better if they all headed to Anoka instead. I don’t think anyone will want to go anywhere near the Minnesota city after reading Shane Hawk’s Indigenous horror anthology of the same name, though. The stories in Anoka are loosely tied together by their location in an alternative version of the town where dark magic and monsters lurk. An evil tome known simply as “the book” and strange green swirls also make multiple appearances throughout the anthology.

A comic of a person hanging off a statue of a witch saying

Hawk gives a different and unique voice to each of his characters so every story feels different from the others. His writing reminded me of a talented artist who can draw in multiple styles and shift easily from realism to the simple lines of a cartoon. My favorite thing about his book is how so many of the stories felt like pre-comics code horror anthology comics like Eerie, Black Cat, and The Haunt of Fear or modern-day creepypastas with terrifying twists. Some stories were fun and weird, others tragic reflections of human nature. But all of them were creepy, the kind of creepy that makes you aware of how many noises an old house makes at night or has you shouting out loud at the characters not to go into the room where the monster is waiting.

American Indians tragically have the highest infant mortality rate in the U.S. (again due to trauma, poverty and a lack of adequate healthcare), so much of Hawk’s anthology touches on themes of child death and the trauma that goes with such a great loss. In two stories, Orange and Wounded, the death of a child in the past moves the main characters to do something terrible. Soilborne is a metaphor for the loss of the child-parent connection and how devastating that can be. In Imitate, the protagonist has to rush to save his son, Tate, from an unknown horror that’s taken his form. There’s no way of knowing if Tate is even still alive, and the whole story is exceedingly stressful to read. Honestly, Imitate would have worked just fine as microfiction and Hawk could have easily ended it after the first page or so. But instead, he decides to pile on even more terror by turning it into a suspenseful short story where we’re forced to watch a father slowly lose his mind. It’s definitely one of the anthology’s stronger and spookier tales.

My absolute favorite story in the collection is Dead America about a writer named Chaska whose family is followed by death. This is sadly not uncommon for Native families as generational trauma, poverty, and a lack of adequate healthcare has lead to poor health and high death rates from heart disease, diabetes, and suicide. The story gets its name from Chaska’s hobo nickel which depicts the skull of a dead Indian chief in full headdress on one side and Columbus’ three ships on the other. “When betting a coin offers someone a fifty-fifty chance of winning and losing. The nickel was a metaphor for the predicament of Indian existence: fucked no matter which side the coin landed on” the author explains. He’s about to find out how right he is when Asibikaashi the Spider Woman decides to make the Dakota author suffer for his sins.

This story is SCARY. All of my notes for Dead America consist of “nope, nope, nopeity-nope nope, fuck this, nope.” I’m not someone who’s usually bothered by spiders under normal circumstances. I think they’re kind of cute and I love that they eat any bugs that get into the house, but Chaska’s punishment left me terrified of arachnids. If you have any form of arachnophobia, I can guarantee you’ll be in for some nasty nightmares and might want to skip this story entirely. But if you’re feeling brave, it’s one of the strongest stories in the collection and worth checking out. The story also touches on themes of profiting off the personal stories of others, very similar to how Ward Churchill, Asa Earl Carter, Mary Summer Rain and others pretended to be Native for fame and money.

It’s important to note that in Ojibwe stories Asibikaashi, aka Grandmother Spider, is a benevolent deity and helper of humanity whose spiderweb charms, popularly known as “Dream Catchers“, were woven by women as a form of protection for infants. I couldn’t find any references to her punishing the wicked (of course I couldn’t find many references to her at all that weren’t written by White new agers).

Hawk’s final story, Transformation, is about a non-binary werewolf who hunts for her community and runs into trouble at Anoka’s annual Halloween parade. Having a trans werewolf feels perfect because werewolves are the ideal metaphor for someone with a fluid identity. Sometimes you’re a wolf, others a human, and occasionally you’re something in between, but you’re always a werewolf regardless of what form you take that day. Just because I’m femme one day, it doesn’t negate the fact that I’m non-binary; I’m still an enby when I’m feeling more trans-masculine. Like the story title, werewolves can also represent transition. The wolf can be seen as the true self, hidden under a dull human skin that’s forced to conform to society’s rigid standards. Becoming the wolves gives you the opportunity to experience freedom. If that transformation is unwanted, it can be compared to a menstrual cycle that causes dysphoria each month or unwanted body hair. “Jenny” a transwoman who identifies with werewolves is quoted on the queer horror blog, Gender Terror: “The titanic proportion of my body and the hair that I continually fight back terrify me, and makes me the target of many suspicious onlookers. And just like werewolves, I have no control over what my body does. Feeling like a prisoner to how your body changes is a special torment I think a lot of transgender people share with werewolves.” So is it any wonder writers like Hal Schrieve, Allison Moon, Suzanne Walker, Ashlynn Barker, and numerous self-published erotic authors like Noah Harris have all explored the idea of a trans werewolf? Heck “were-woman” is slang for someone who “transforms” into a woman at night (though this terminology can be problematic). Hawk’s non-binary werewolf character seemed so cool I was disappointed that their story wasn’t longer. There was so much going on in Transformation it felt like it would’ve worked much better as a novella rather than a short story. Honestly, I’d read a full novel about the nostalgic werewolf, Halloween parades, and Wendigo. That’s my one major complaint about Anoka: it’s too short! The concept was so cool I was disappointed we didn’t get to explore more of Hawk’s alternate universe. I wanted to learn more about The Book and the creepy town filled with dark magic and monsters.

A comic-style illustration of a werewolf wearing underwear made from the trans flag colors.

What impressed me the most about the story collection is how Hawk was able to handle the subjects of child loss, sexual assault, substance abuse and missing and murdered Indigenous women, especially in his story Wounded, in a way that felt respectful rather than exploitative. Anoka is a fun, frightening ride that draws attention to many of the issues plaguing American Indians today, and I hope we’ll get to hear even more stories from the spooky little town in Hawk’s future books.

Tags: Adult, American Indian, Anthology, BIPOC, Body Horror, Book Review, Folk Horror, LGBTQIA, Monster, Myths and Folklore, Non-binary, Occult, Own Voices, Plains Native Nations, Recommended, Werebeast

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Malicia by Steven dos Santos

Formats: Print, audio, digital

Publisher: Page Street Publishing

Genre: Blood & Guts, Demon, Monster, Mystery, Myth and Folklore, Occult

Audience: Young Adult

Diversity: Gay and bisexual man characters, Dominican Americans, character with anxiety disorder

Takes Place in: The Dominican Republic

Blurb

Four friends, three days, two lovers, and one very haunted theme park.

But what should be an easy weekend trip quickly turns into something darker because all four friends have come to Malicia for their own.

Tags: Anxiety Disorder, BIPOC, Bisexual, Blood & Guts, Book Review, Demon, Disability, Dominican, Gay, Latine/Latino, LGBTQIA, Monster, Mystery, Myths and Folklore, Occult, Own Voices, Young Adult

Splinter by Jasper Hyde

Formats: Print, digital

Publisher: The Magnificent Engine

Genre: Folk Horror, Killer/Slasher, Occult, Myth and Folklore, Romance

Audience: Adult/Mature

Takes Place in: Sleepy Hollow, NY

Content Warnings (Highlight to view): Ableism, Bullying, Death, Drug Use/Abuse, Medical Procedures, Mental Illness, Police Harassment, Racism, Torture

Blurb

The White Guy Dies First: 13 Scary Stories of Fear and Power edited by Terry J. Benton-Walker

Formats: Print, audio, digital

Publisher: Tor Teen

Genre: Apocalypse/Disaster, Dark Fantasy, Eco Horror, Killer/Slasher, Monster, Mystery, Myth and Folklore, Romance

Audience: Young Adult

Blurb

13 SCARY STORIES. 13 AUTHORS OF COLOR.
13 TIMES WE SURVIVED THE FIRST KILL.

Tags: American Indian, Anthology, Asexual, Asian, Bangladeshi, BIPOC, Bisexual, Black, Body Diversity, Book Review, Chinese, Iranian, Korean, Latine/Latino, Lesbian, LGBTQIA, Own Voices, Young Adult

Spectrum: An Autistic Horror Anthology edited by Aquino Loayza

Formats: Print, digital

Publisher: Third Estate Books

Genre: Body Horror, Folk Horror, Myth and Folklore, Psychological Horror, Sci-Fi Horror, Slahser/Killer

Audience: Adult/Mature

Blurb

Don’t Blink.

A Haunting in Hialeah Gardens by Raul Palma

Formats: Print, audio, digital

Publisher: Dutton

Genre: Demon, Ghosts/Haunting, Myth and Folklore

Audience: Adult/Mature

Diversity: Cuban characters and author, Bolivian character

Takes Place in: Miami, Florida

Blurb

Equal parts hilarious and heartbreaking, A Haunting in Hialeah Gardens explores questions of visibility, migration, and what we owe—to ourselves, our families, and our histories.

Tags: Adult, Book Review, Demon, Ghosts/Haunting, Latine/Latino, Myths and Folklore, Recommended

Never Whistle at Night edited by Shane Hawk and Theodore C. Van Alst Jr.

Formats: Print, audio, digital

Publisher: Vintage

Genre: Ghosts/Haunting, Historic Horror, Killer/Slasher, Monster, Myth and Folklore, Occult, Psychological Horror

Audience: Adult/Mature

Blurb

Tags: Adult, Alaskan Native, American Indian, Anthology, Book Review, Ghosts/Haunting, Highly Recommended, Historic Horror, Killer/Slasher, Monster, Myths and Folklore, Occult, Psychological Horror

Hoodoo by Ronald L. Smith

Formats: Print, audio, digital

Publisher: Clarion Books

Genre: Folk Horror, Historic Horror, Demon, Occult, Myth and Folklore

Audience: Children

Diversity: BIPOC (Black, African American, Caribbean American)

Takes Place in: Alabama, USA

Content Warnings (Highlight to view): Animal Death, Bullying, Child Endangerment, Death, Illness, Racism, Physical Abuse

Blurb

Tags: African American, BIPOC, Black, Book Review, Caribbean American, Demon, Diversity 4, Folk Horror, Historic Horror, Myths and Folklore, Occult, Own Voices, Scariness 2, Writing 4

Conquer by Edward M. Erdelac

Formats: Print, audio, digital

Publisher: Self Published

Genre: Historic Horror, Monster, Mystery, Myth and Folklore, Occult, Vampire

Audience: Adult/Mature

Diversity: Black/African-American, Hispanic, Trans, Gay

Takes Place in: Harlem, New York, USA

Blurb

Tags: Adult, African American, Black, Book Review, Gay, Historic Horror, Latine/Latino, LGBTQIA, Monster, Mystery, Myths and Folklore, Occult, Recommended, Trans, vampire

Children of Chicago by Cynthia Pelayo

Formats: Print, audio, digital

Publisher: Agora

Genre: Dark Fantasy, Demon, Killer/Slasher, Myth and Folklore, Thriller

Audience: Adult/Mature

Diversity: Bisexual main character, Puerto Rican main character and author, Latine characters

Takes Place in: Chicago, IL, USA

Content Warnings (Highlight to view): Alcohol Abuse, Child Death, Death, Forced Captivity, Gaslighting, Illness, Kidnapping, Mental Illness, Physical Abuse, Police Harassment, Suicide, Violence