Conquer by Edward M. Erdelac

Conquer by Edward M. Erdelac

Formats: Print, audio, digital

Publisher: Self Published 

Genre: Historic Horror, Monster, Mystery, Myth and Folklore, Occult, Vampire

Audience: Adult/Mature

Diversity: Black/African-American, Hispanic, Trans, Gay

Takes Place in: Harlem, New York, USA

Content Warnings (Highlight to view): Animal Death, Body Shaming, Child Abuse, Death, Drug Use/Abuse, Forced Captivity, Gore, Homophobia, Kidnapping, Necrophilia, Oppression, Pedophilia, Physical Abuse, Police Harassment, Racism, Rape/Sexual Assault, Sexual Abuse, Slurs, Transphobia

Blurb

In 1976 Harlem, JOHN CONQUER, P.I. is the cat you call when your hair stands up…the supernatural brother like no other. From the pages of Occult Detective Quarterly, he’s calm, he’s cool, and now he’s collected in CONQUER.

From Hoodoo doctors and Voodoo Queens,
The cat they call Conquer’s down on the scene!
With a dime on his shin and a pocket of tricks,
A gun in his coat and an eye for the chicks.
Uptown and Downton, Harlem to Brooklyn,
Wherever the brothers find trouble is brewin,’
If you’re swept with a broom, or your tracks have been crossed,
If your mojo is failin’ and all hope is lost,
Call the dude on St. Marks with the shelf fulla books,
‘Cause ain’t no haint or spirit, or evil-eye looks,
Conjured by devils, JAMF’s, or The Man,
Can stop the black magic Big John’s got on hand!

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Conquer is the story of a Black mystical detective named John Conquer (a reference to John the Conqueror) and a homage to 70’s detective fiction and Blaxploitation films. It’s fun, well written, and full of creepiness, including a fetus monster haunting an abandoned subway station and a man shrunk down and boiled alive in a lava lamp. I greatly enjoyed the book, but like most Blaxploitation, it wasn’t without its problems.

It’s important to point out that Erdelac is a White author writing a Black story (something not uncommon in Blaxploitation). I usually prefer to promote “own voices” books, and stories by cishet White men are a rarity on this blog. After all, folks with privilege do not have the best track record when it comes to writing marginalized groups. As Irish author Kit de Waal said, “Don’t dip your pen in someone else’s blood”. Take American Dirt by Jeanine Cummins and The Help by Kathryn Stockett. They’re both terrible for numerous reasons including, but not limited to: not doing enough research, using the White Savior trope, watering down their narratives to make them palatable for White audiences, cultural appropriation, speaking over marginalized voices, etc. That’s not to say White authors shouldn’t write BIPOC characters at all. Not having any diversity in your story can be equally problematic. It just needs to be done carefully and respectfully. Very, very carefully. Yes, I know that can be a fine line to walk, but if an author can research what kind of crops people were growing in 1429 to make their book more accurate, they can research American Indians and people of color. Besides, that’s what hiring sensitivity readers and using resources like Writing with Color is for. Of course, there’s also the problem of White voices being given preferential treatment by publishers and audiences over BIPOC trying to tell their own stories.

To his credit, Erdelac has done an impressive amount of research to make his book feel authentic. John Conquer wears a dime around his ankle for protection and a mojo hand (another name for a mojo bag) for luck. His name is a reference to High John de Conqueror, a Black folk hero with magical abilities. Conquer also has one of the most accurate representations of Vodou I’ve ever seen in fiction. Hollywood “voo doo” is a pet peeve of mine, so I appreciate Erdelac’s dedication to portraying the religion and loa/lwa (the powerful spirits Vodou practitioners worship and serve) accurately. He also doesn’t try to portray an idealized version of 1970s NYC. There’s racism, anti-Semitism, homophobia, and cops and criminals spewing slurs. And while it’s jarring, it does make the story feel more authentic. The police are racist and homophobic and there’s tension between the many communities that make up 1970s New York. John Conquer’s Uncle Silas was disowned by his family for being gay, and when John is asked to solve his murder, he has to confront his own homophobia and transphobia. That doesn’t mean it always works, though. There were definitely a few times I side-eyed and wondered if a certain line really needed to be in there.

My favorite part of the book is Eldelac’s excellent world building. White vampires go up in smoke when exposed to sunlight, while vampires with more melanin are protected from the sun’s rays. Vampirism also halts a corpse’s decay, but all that rot catches up to them when they’re finally killed. Each culture has their own magical practices with distinct rules, and magic doesn’t cross cultural lines. For example, only Vodou practitioners can become zombies, and non-Christian vampires are immune to crosses. Conquer is especially powerful because he’s learned many different traditions and practices, but the catch is that this opens him to a wider variety of spiritual attacks. Street gangs utilize black magic to wage wars with each other. His work is clever, original, and something I could really get into. But…having White authors tell BIPOC stories still feels problematic to me when White authors are still so heavily favored by the publishing industry. I’ve reviewed books by White authors before, but because Conquer is based heavily on Blaxploitation it feels, well, more exploitative than those I’ve reviewed in the past. I’m still going to go ahead and recommend Eldelac’s work because—in the end—it is well written and interesting, but I can also completely understand if some of you want to skip this one.

Anoka by Shane Hawk

Anoka by Shane Hawk

Formats: Print, audio, digital

Publisher: Self-Published

Genre: Body Horror, Folk Horror, Monster, Myth and Folklore, Occult, Werewolf

Audience: Adult/Mature

Diversity: Biracial Cheyenne author, Dakota characters, non-binary character

Takes Place in: Anoka, Minnesota, USA

Content Warnings (Highlight to view): Alcohol Abuse, Cannibalism, Child Death, Death, Drug Use/Abuse, Gore, Racism, Rape/Sexual Assault, Self-Harm, Sexual Abuse, Slurs, Suicide, Verbal/Emotional Abuse, Violence

Blurb

Welcome to Anoka, Minnesota, a small city just outside of the Twin Cities dubbed “The Halloween Capital of the World” since 1937. Here before you lie several tales involving bone collectors, pagan witches, werewolves, skeletal bison, and cloned children. It is up to you to decipher between fact and fiction as the author has woven historical facts into his narratives. With his debut horror collection, Cheyenne & Arapaho author Shane Hawk explores themes of family, grief, loneliness, and identity through the lens of indigenous life.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Apparently Anoka, Minnesota is the “Halloween Capital of the World” because they’ve been having giant Halloween parades since 1920. Out of civic pride, I want to argue that Salem is the Halloween Capital and our town is better because we have real witches and Salem Horror Fest and the oldest candy company in America. On the other hand, I would also like tourists to stop blocking the traffic, drunkenly climbing on the witch statue, and crowding my favorite restaurants every October (that’s my job), so maybe it would be better if they all headed to Anoka instead. I don’t think anyone will want to go anywhere near the Minnesota city after reading Shane Hawk’s Indigenous horror anthology of the same name, though. The stories in Anoka are loosely tied together by their location in an alternative version of the town where dark magic and monsters lurk. An evil tome known simply as “the book” and strange green swirls also make multiple appearances throughout the anthology.

A comic of a person hanging off a statue of a witch saying

Hawk gives a different and unique voice to each of his characters so every story feels different from the others. His writing reminded me of a talented artist who can draw in multiple styles and shift easily from realism to the simple lines of a cartoon. My favorite thing about his book is how so many of the stories felt like pre-comics code horror anthology comics like Eerie, Black Cat, and The Haunt of Fear or modern-day creepypastas with terrifying twists. Some stories were fun and weird, others tragic reflections of human nature. But all of them were creepy, the kind of creepy that makes you aware of how many noises an old house makes at night or has you shouting out loud at the characters not to go into the room where the monster is waiting.

American Indians tragically have the highest infant mortality rate in the U.S. (again due to trauma, poverty and a lack of adequate healthcare), so much of Hawk’s anthology touches on themes of child death and the trauma that goes with such a great loss. In two stories, Orange and Wounded, the death of a child in the past moves the main characters to do something terrible. Soilborne is a metaphor for the loss of the child-parent connection and how devastating that can be. In Imitate, the protagonist has to rush to save his son, Tate, from an unknown horror that’s taken his form. There’s no way of knowing if Tate is even still alive, and the whole story is exceedingly stressful to read. Honestly, Imitate would have worked just fine as microfiction and Hawk could have easily ended it after the first page or so. But instead, he decides to pile on even more terror by turning it into a suspenseful short story where we’re forced to watch a father slowly lose his mind. It’s definitely one of the anthology’s stronger and spookier tales.

My absolute favorite story in the collection is Dead America about a writer named Chaska whose family is followed by death. This is sadly not uncommon for Native families as generational trauma, poverty, and a lack of adequate healthcare has lead to poor health and high death rates from heart disease, diabetes, and suicide. The story gets its name from Chaska’s hobo nickel which depicts the skull of a dead Indian chief in full headdress on one side and Columbus’ three ships on the other. “When betting a coin offers someone a fifty-fifty chance of winning and losing. The nickel was a metaphor for the predicament of Indian existence: fucked no matter which side the coin landed on” the author explains. He’s about to find out how right he is when Asibikaashi the Spider Woman decides to make the Dakota author suffer for his sins.

This story is SCARY. All of my notes for Dead America consist of “nope, nope, nopeity-nope nope, fuck this, nope.” I’m not someone who’s usually bothered by spiders under normal circumstances. I think they’re kind of cute and I love that they eat any bugs that get into the house, but Chaska’s punishment left me terrified of arachnids. If you have any form of arachnophobia, I can guarantee you’ll be in for some nasty nightmares and might want to skip this story entirely. But if you’re feeling brave, it’s one of the strongest stories in the collection and worth checking out. The story also touches on themes of profiting off the personal stories of others, very similar to how Ward ChurchillAsa Earl Carter, Mary Summer Rain and others pretended to be Native for fame and money.

It’s important to note that in Ojibwe stories Asibikaashi, aka Grandmother Spider, is a benevolent deity and helper of humanity whose spiderweb charms, popularly known as “Dream Catchers“, were woven by women as a form of protection for infants. I couldn’t find any references to her punishing the wicked (of course I couldn’t find many references to her at all that weren’t written by White new agers).

Hawk’s final story, Transformation, is about a non-binary werewolf who hunts for her community and runs into trouble at Anoka’s annual Halloween parade. Having a trans werewolf feels perfect because werewolves are the ideal metaphor for someone with a fluid identity. Sometimes you’re a wolf, others a human, and occasionally you’re something in between, but you’re always a werewolf regardless of what form you take that day. Just because I’m femme one day, it doesn’t negate the fact that I’m non-binary; I’m still an enby when I’m feeling more trans-masculine. Like the story title, werewolves can also represent transition. The wolf can be seen as the true self, hidden under a dull human skin that’s forced to conform to society’s rigid standards. Becoming the wolves gives you the opportunity to experience freedom. If that transformation is unwanted, it can be compared to a menstrual cycle that causes dysphoria each month or unwanted body hair. “Jenny” a transwoman who identifies with werewolves is quoted on the queer horror blog, Gender Terror“The titanic proportion of my body and the hair that I continually fight back terrify me, and makes me the target of many suspicious onlookers. And just like werewolves, I have no control over what my body does. Feeling like a prisoner to how your body changes is a special torment I think a lot of transgender people share with werewolves.” So is it any wonder writers like Hal SchrieveAllison MoonSuzanne Walker,  Ashlynn Barker, and numerous self-published erotic authors like Noah Harris have all explored the idea of a trans werewolf? Heck “were-woman” is slang for someone who “transforms” into a woman at night (though this terminology can be problematic). Hawk’s non-binary werewolf character seemed so cool I was disappointed that their story wasn’t longer. There was so much going on in Transformation it felt like it would’ve worked much better as a novella rather than a short story. Honestly, I’d read a full novel about the nostalgic werewolf, Halloween parades, and Wendigo. That’s my one major complaint about Anoka: it’s too short! The concept was so cool I was disappointed we didn’t get to explore more of Hawk’s alternate universe. I wanted to learn more about The Book and the creepy town filled with dark magic and monsters.

A comic-style illustration of a werewolf wearing underwear made from the trans flag colors.

What impressed me the most about the story collection is how Hawk was able to handle the subjects of child losssexual assaultsubstance abuse and missing and murdered Indigenous women, especially in his story Wounded, in a way that felt respectful rather than exploitative. Anoka is a fun, frightening ride that draws attention to many of the issues plaguing American Indians today, and I hope we’ll get to hear even more stories from the spooky little town in Hawk’s future books.

After the People Lights Have Gone Off by Stephen Graham Jones

After the People Lights Have Gone Off by Stephen Graham Jones

Formats: Print, audio, digital

Publisher: Dark House Press

Genre: Monster, Paranormal, Demon, Werewolf, Zombie, Killer/Slasher, Romance, Ghosts/Haunting, Sci-Fi Horror, Psychological Horror, Vampire

Audience: Adult/Mature

Diversity: American Indian (Blackfoot/Niitsitapi), Queer (Gay Men), Disability (Paraplegic)

Takes Place in: USA

Content Warnings (Highlight to view): Animal Death, Child Endangerment, Child Death, Gore, Violence, Death, Torture, Homophobia, Self-Harm, Implied Sexual Assault 

Blurb

The fifteen stories in After the People Lights Have Gone Off by Stephen Graham Jones explore the horrors and fears of the supernatural and the everyday. Included are two original stories, several rarities and out of print narratives, as well as a few “best of the year” inclusions. In “Thirteen,” horrors lurk behind the flickering images on the big screen. “Welcome to the Reptile House” reveals the secrets that hide in our flesh. In “The Black Sleeve of Destiny,” a single sweatshirt leads to unexpectedly dark adventures. And the title story, “After the People Lights Have Gone Off,” is anything but your typical haunted house story.

With an introduction by Edgar Award winner Joe R. Lansdale, and featuring fifteen full-page illustrations by Luke Spooner, After the People Lights Have Gone Off gets under your skin and stays there.

For Native American Heritage Month I’d thought I’d review a collection of short stories by one of horror’s greatest writers, Stephen Graham Jones.

Do you ever find yourself reading this awesome, interesting book, but then you get to the last chapter and go “What the fuck did I just read?” I’m not talking stories with ambiguous endings where it’s left open to interpretation, like in Inception where it’s unclear whether Cobb is still in a dream or not (and then you spend hours arguing about it on the internet), but the ending still makes sense. No, I’m referring to endings that are downright obfuscating (yay, I have a thesaurus!). Endings where you have to skip back to check if you missed some really obvious clue, only to find that no, the story really does end like that, and then you’re left wondering if you’re just not smart (or high) enough to “get it”. For example, 2001: A Space Odyssey. I know it’s this amazing, classic film, but what the hell was up with that giant space baby!?! Did the really obvious metaphor for the birth of humanity just fly over my head or did Kubrick just drop a bunch of LSD? Or both? Seriously WTF? Am I the only person who doesn’t get it?

In the first panel a TV is showing a scene from 2001: A Space Odyssey with a giant, human fetus/star child floating in the void and looking at the planet earth. The second panel reveals me watching the film, bewildered, and asking “The hell is even happening right now?”

In retrospect, I probably shouldn’t have tried watching this movie at 3 AM.

Well, Stephen Graham Jones is a master of the WTF ending. In some ways this works to his advantage, like when it highlights the confusion and mental instability of the narrator, or preys on the reader’s fear of the unknown. Subtle scares can be terrifying when done right, and when Jones gets it right, it works SO WELL, like with Second Chances where the final sentence of the story hits you like a punch in the gut. But Jones makes things too subtle you’re left scratching your head and wondering what you’re supposed to be scared of. It’s like when the creepy music starts playing in a film, you know you’re supposed to feel uneasy because something bad is about to happen, but then, when the final dissonant chord is struck, everything just sort of ends without the payoff of a monster jumping out or even a terrified scream to imply something horrible just happened. Which is, unfortunately, really not that scary. After the People Lights Have Gone Off (the short story, not the book), Uncle, Xebico and Brush Monster all have this problem. Did someone die? Was there a monster? Is the narrator hallucinating? Did anything bad even happen? Am I just not smart enough to get it? It’s especially frustrating when the rest of the story makes sense, like in Xebico, but then the ending just kind of goes off the rails.

A sad, melting snow man with ear muffs, a whale with a bowtie shooting rainbows out of its blowhole, and a rabbit with a flower in its mouth, wearing a top hat and sunglasses are floating in midair and surrounded by sparkles. Looking uncomfortable, I ask, “Ummmm, so what am I supposed to be scared of? Is it the rabbit?”

I’m pretty sure it’s the sketchy looking rabbit.

Of course, none of this makes Jones a bad writer. He’s actually incredibly talented, aside from the whole confusing ending thing which is probably due more to me being obtuse than a lack of skill on Jones’ part. Like King, Jones has a real flair for making the mundane fucking terrifying.  For example, The Black Sleeve of Destiny, which is about a Lovecraftian hoodie. That’s right, a hoodie. Well, that and some poor kid’s mild kleptomania spinning out of control until it becomes a full blown obsession, but mostly the evil hoodie that seems to act as a pocket dimension with a mind of its own. There’s also The Spider Box (such a creepy title) about a cardboard fruit box that resurrects the dead.  Somehow Jones managers to cover all the horror staples in his book (demons, ghosts, werewolves, vampires, killers, and zombies) while still making his stories seem fresh and unique. A great example of this is Welcome to the Reptile House, one of the most distinct and creative vampire stories I’ve ever read. In fact, I didn’t even know it was a vampire story when I started reading it, so, uh, sorry for the spoiler.

Septa Unella from Game of Thrones is ringing her bell and chanting “shame, shame, shame”. Annoyed, I snap “Oh my God, it was one spoiler!”

Septa Unella shows up any time someone reveals a spoiler. Or at least, she SHOULD.

But not all the stories in this collection are your traditional tales of horror, some could even be considered love stories. Albeit, really messed up, creepy love stories, but love stories nonetheless. One story is even called This is Love. Jones explores different kinds of relationships in his novel, from lovers and devoted spouses, to childhood crushes, to familial love between siblings, parents and children, and even extended family. Snow Monsters is a heartwarming tale about what a parent will sacrifice for their child, but with a supernatural twist. Doc’s Story, explores the bonds of a struggling family, and is one of the most human stories in the collection, ironic since it’s about werewolves.  In After the People Lights Have Gone Off (again, the short story, not the collection) and The Dead are Not we see examples of the complete devotion married couples have for each other, even when things get difficult and terrifying. Of course, there are also inversions, like Uncle, which is about a couple that has fallen out of love, and the husband’s feelings of guilt for not mourning his wife’s death.

Oh, and a little tip, before picking this book up I strongly recommend checking out Stephen King’s short story The Man in the Black Suit and H. F. Arnold’s The Night Wire (both of which you should read regardless because they’re awesome). Why? Well The Spindly Man is a horror story about a book group discussing King’s famous horror story (how’s that for Inception?), while Xebico is about adapting The Night Wire to the stage. And as cheesy as having a scary short story about another scary short story sounds, they’re both pretty awesome, yet another indicator of Jones’ talent.

Overall, After the People Lights Have Gone Off (this time I am referring to the book) is an amazing anthology by a talented author, as long as you’re okay with stream of consciousness writing and not always understanding what the hell you just read. Or maybe it’s just me, and the rest of you will have some deeper understanding of the stories. Jones’ work definitely makes me feel like I’m the only one at the party not getting the joke.

A Banquet for Hungry Ghosts by Ying Chang Compestine

A Banquet for Hungry Ghosts by Ying Chang Compestine

Formats: Print, audio, digital

Publisher: Tumbling Dumpling Media

Genre: Monster, Killer/Slasher, Crime, Ghosts/Haunting, Psychological Horror, Blood & Guts, Historic Horror, Anthology

Audience: Adult/Mature

Diversity: Chinese and Chinese American characters

Takes Place in: China

Content Warnings (Highlight to view): Physical Abuse, Animal Death, Animal Abuse, Child Endangerment, Child Death, Body shaming, Verbal/Emotional Abuse, Cannibalism, Gore, Torture, Medical Torture, Violence, Death

There are many types of Chinese ghosts, including the spirits of deceased loved ones who may bring blessing and good fortune if properly honored, vengeful specters searching for those who wronged them in life, playful and troublesome spooks, and Hungry Ghosts, unhappy spirits with insatiable appetites.  During the seventh month of the Chinese calendar, known as Ghost Month, the gates to hell are open and these spirits are able to cross over to the realm of the living. To avoid hauntings and misfortune, people will leave offerings of food in the hopes of appeasing the Hungry Ghosts who wander the streets at night. If these spirits are pleased with the food offered to them, they may leave the household in peace. But what if the Hungry Ghosts aren’t placated?

A skeletal-looking Japanese ghost with pale blue skin, flaming red hair, bulging eyes, and a distended belly is glaring at a Chinese woman who gave him a cookie and scolding "Is this Oatmeal Raisin? What is wrong with you? Raisins don't belong in cookies! You are soooo getting haunted now!" The woman yells "Nooooooooooooo!" in comical despair.

He’ll eat garbage, but he draws the line at oatmeal raisin.

He’ll eat garbage, but he draws the line at oatmeal raisin.Author Ying Chang Compestine explores both Chinese cuisine and angry spirits in her book, A Banquet for Hungry Ghosts. Ah, delicious food and gruesome horror, two of my favorite things! Admittedly, not things you’d usually think of combining, but hey, I’m not complaining. Each ghost story is dedicated to a food you might typically find in a traditional Chinese eight course banquet, and includes a recipe at the end. Okay, so maybe those with weaker stomachs may not want to try whipping up a batch of Tea Eggs right after reading about some poor guy getting disemboweled. But I’m the kind of person who can watch surgery videos while eating breakfast, so I wasn’t put off my appetite. If anything, the book made me crave cha siu bao the entire time. Oh, and by the way, the steamed dumpling recipe? Sooooooo good. I’ve got to try making the Jasmine Almond cookies next.

I'm reading "A Banquet for Hungry Ghosts" and exclaim in wonder "Woah, the inn keeper chopped people up and made them into dumplings!?" The next panel shows me biting my lip, looking conflicted, and saying "Damn it, now I want dumplings".

I also get hungry watching Hannibal. Don’t judge me.

In addition to recipes, each chapter also includes an afterword that expands on aspects of Chinese culture and history discussed in the story. There’s information on the rules of Mahjong, Mantis fighting, Qingming (Tomb Sweeping Day), the Cultural Revolution, and even anecdotes from Compestine’s own life growing up in China. Also ablation surgery, arsenic poisoning, and ancient Chinese tombs containing the victims of human sacrifice. Fun, right? Hey, it’s a book of scary stories after all, it’s to be expected. Every country has its share of atrocities from the past and present, and Compestine adds even more horror to her already spooky ghost stories by including some of China’s darker practices, such as illegal organ harvesting from prisoners and corruption at Buddhist monasteries. It’s actually quite clever how Compestine addresses certain Chinese social issues by turning them into ghost stories. At least in fiction, we get the satisfaction of seeing justice done, albeit by Hungry Ghost who enact terrible, and often gruesome vengeance.As horrific as I’ve made the book sound, it is actually intended for children. Like a more educational, Chinese, epicurean version of Scary Stories to Tell in the Darkcomplete with its own gorgeous, creepy, black and white illustrations. I know the blood and guts may be too much for some children (though it’s not much worse than your standard German fairy tale or Roald Dahl story) but the gore is definitely going to appeal to others. Hey, whatever gets them to read, right? Plus, it’s educational, so that’s always good. Even adults will find the stories informative; while reading Banquet for Hungry Ghosts I frequently found myself running off to Google the construction of the Great Wall or Chinese medical practices.Although the overall stories were rich and interesting, the writing could be a little simplistic, which, unfortunately, I felt detracted from the horror and kept me from giving this book the four stars it otherwise would have earned. But, again, it is a kid’s book, and it’s difficult to write something that’s elegant, interesting, and easy to read. Children reading A Banquet for Hungry Ghosts are already going to have enough trouble trying to sound out “Hemorrhagic shock”, no need to make the writing too flowery and complex. So let’s just say I’d give the writing three stars for adults and four stars for kids.My only other complaint is that the author also tended to rely heavily on gore to create scares. Being gross and being scary are two different things, and you can’t just add blood to a story and expect it to be frightening. If that were true, I could just read a medical textbook to give myself nightmares.

A mother is reading to her son a "bed time story" out of a dull, dry, medical text book. She drones on about "an X-linked, recessive, genetic deficiency which affects the plasma clotting factor VIII, by either producing a dysfunctional version of the protein." Annoyed, the boy responds "Moooom! This isn't scary!"

What are you talking about kid? Hemorrhaging is terrifying.

Like any horror anthology, some stories are much better than others. “Tofu with Chili-Garlic Sauce”,  “Steamed Dumplings”, and “Beef Stew” were all excellent. “Long-Life Noodles” and “Jasmine Almond Cookies”? Not so much. But overall this is still a great book, and the combination of ghost stories, history, and cuisine make a fun and unique combination. A must read for both young horror fans and foodies.

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Conquer by Edward M. Erdelac

Conquer by Edward M. Erdelac

Formats: Print, audio, digital

Publisher: Self Published 

Genre: Historic Horror, Monster, Mystery, Myth and Folklore, Occult, Vampire

Audience: Adult/Mature

Diversity: Black/African-American, Hispanic, Trans, Gay

Takes Place in: Harlem, New York, USA

Content Warnings (Highlight to view): Animal Death, Body Shaming, Child Abuse, Death, Drug Use/Abuse, Forced Captivity, Gore, Homophobia, Kidnapping, Necrophilia, Oppression, Pedophilia, Physical Abuse, Police Harassment, Racism, Rape/Sexual Assault, Sexual Abuse, Slurs, Transphobia

Blurb

In 1976 Harlem, JOHN CONQUER, P.I. is the cat you call when your hair stands up…the supernatural brother like no other. From the pages of Occult Detective Quarterly, he’s calm, he’s cool, and now he’s collected in CONQUER.

From Hoodoo doctors and Voodoo Queens,
The cat they call Conquer’s down on the scene!
With a dime on his shin and a pocket of tricks,
A gun in his coat and an eye for the chicks.
Uptown and Downton, Harlem to Brooklyn,
Wherever the brothers find trouble is brewin,’
If you’re swept with a broom, or your tracks have been crossed,
If your mojo is failin’ and all hope is lost,
Call the dude on St. Marks with the shelf fulla books,
‘Cause ain’t no haint or spirit, or evil-eye looks,
Conjured by devils, JAMF’s, or The Man,
Can stop the black magic Big John’s got on hand!

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Conquer is the story of a Black mystical detective named John Conquer (a reference to John the Conqueror) and a homage to 70’s detective fiction and Blaxploitation films. It’s fun, well written, and full of creepiness, including a fetus monster haunting an abandoned subway station and a man shrunk down and boiled alive in a lava lamp. I greatly enjoyed the book, but like most Blaxploitation, it wasn’t without its problems.

It’s important to point out that Erdelac is a White author writing a Black story (something not uncommon in Blaxploitation). I usually prefer to promote “own voices” books, and stories by cishet White men are a rarity on this blog. After all, folks with privilege do not have the best track record when it comes to writing marginalized groups. As Irish author Kit de Waal said, “Don’t dip your pen in someone else’s blood”. Take American Dirt by Jeanine Cummins and The Help by Kathryn Stockett. They’re both terrible for numerous reasons including, but not limited to: not doing enough research, using the White Savior trope, watering down their narratives to make them palatable for White audiences, cultural appropriation, speaking over marginalized voices, etc. That’s not to say White authors shouldn’t write BIPOC characters at all. Not having any diversity in your story can be equally problematic. It just needs to be done carefully and respectfully. Very, very carefully. Yes, I know that can be a fine line to walk, but if an author can research what kind of crops people were growing in 1429 to make their book more accurate, they can research American Indians and people of color. Besides, that’s what hiring sensitivity readers and using resources like Writing with Color is for. Of course, there’s also the problem of White voices being given preferential treatment by publishers and audiences over BIPOC trying to tell their own stories.

To his credit, Erdelac has done an impressive amount of research to make his book feel authentic. John Conquer wears a dime around his ankle for protection and a mojo hand (another name for a mojo bag) for luck. His name is a reference to High John de Conqueror, a Black folk hero with magical abilities. Conquer also has one of the most accurate representations of Vodou I’ve ever seen in fiction. Hollywood “voo doo” is a pet peeve of mine, so I appreciate Erdelac’s dedication to portraying the religion and loa/lwa (the powerful spirits Vodou practitioners worship and serve) accurately. He also doesn’t try to portray an idealized version of 1970s NYC. There’s racism, anti-Semitism, homophobia, and cops and criminals spewing slurs. And while it’s jarring, it does make the story feel more authentic. The police are racist and homophobic and there’s tension between the many communities that make up 1970s New York. John Conquer’s Uncle Silas was disowned by his family for being gay, and when John is asked to solve his murder, he has to confront his own homophobia and transphobia. That doesn’t mean it always works, though. There were definitely a few times I side-eyed and wondered if a certain line really needed to be in there.

My favorite part of the book is Eldelac’s excellent world building. White vampires go up in smoke when exposed to sunlight, while vampires with more melanin are protected from the sun’s rays. Vampirism also halts a corpse’s decay, but all that rot catches up to them when they’re finally killed. Each culture has their own magical practices with distinct rules, and magic doesn’t cross cultural lines. For example, only Vodou practitioners can become zombies, and non-Christian vampires are immune to crosses. Conquer is especially powerful because he’s learned many different traditions and practices, but the catch is that this opens him to a wider variety of spiritual attacks. Street gangs utilize black magic to wage wars with each other. His work is clever, original, and something I could really get into. But…having White authors tell BIPOC stories still feels problematic to me when White authors are still so heavily favored by the publishing industry. I’ve reviewed books by White authors before, but because Conquer is based heavily on Blaxploitation it feels, well, more exploitative than those I’ve reviewed in the past. I’m still going to go ahead and recommend Eldelac’s work because—in the end—it is well written and interesting, but I can also completely understand if some of you want to skip this one.

Anoka by Shane Hawk

Anoka by Shane Hawk

Formats: Print, audio, digital

Publisher: Self-Published

Genre: Body Horror, Folk Horror, Monster, Myth and Folklore, Occult, Werewolf

Audience: Adult/Mature

Diversity: Biracial Cheyenne author, Dakota characters, non-binary character

Takes Place in: Anoka, Minnesota, USA

Content Warnings (Highlight to view): Alcohol Abuse, Cannibalism, Child Death, Death, Drug Use/Abuse, Gore, Racism, Rape/Sexual Assault, Self-Harm, Sexual Abuse, Slurs, Suicide, Verbal/Emotional Abuse, Violence

Blurb

Welcome to Anoka, Minnesota, a small city just outside of the Twin Cities dubbed “The Halloween Capital of the World” since 1937. Here before you lie several tales involving bone collectors, pagan witches, werewolves, skeletal bison, and cloned children. It is up to you to decipher between fact and fiction as the author has woven historical facts into his narratives. With his debut horror collection, Cheyenne & Arapaho author Shane Hawk explores themes of family, grief, loneliness, and identity through the lens of indigenous life.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Apparently Anoka, Minnesota is the “Halloween Capital of the World” because they’ve been having giant Halloween parades since 1920. Out of civic pride, I want to argue that Salem is the Halloween Capital and our town is better because we have real witches and Salem Horror Fest and the oldest candy company in America. On the other hand, I would also like tourists to stop blocking the traffic, drunkenly climbing on the witch statue, and crowding my favorite restaurants every October (that’s my job), so maybe it would be better if they all headed to Anoka instead. I don’t think anyone will want to go anywhere near the Minnesota city after reading Shane Hawk’s Indigenous horror anthology of the same name, though. The stories in Anoka are loosely tied together by their location in an alternative version of the town where dark magic and monsters lurk. An evil tome known simply as “the book” and strange green swirls also make multiple appearances throughout the anthology.

A comic of a person hanging off a statue of a witch saying

Hawk gives a different and unique voice to each of his characters so every story feels different from the others. His writing reminded me of a talented artist who can draw in multiple styles and shift easily from realism to the simple lines of a cartoon. My favorite thing about his book is how so many of the stories felt like pre-comics code horror anthology comics like Eerie, Black Cat, and The Haunt of Fear or modern-day creepypastas with terrifying twists. Some stories were fun and weird, others tragic reflections of human nature. But all of them were creepy, the kind of creepy that makes you aware of how many noises an old house makes at night or has you shouting out loud at the characters not to go into the room where the monster is waiting.

American Indians tragically have the highest infant mortality rate in the U.S. (again due to trauma, poverty and a lack of adequate healthcare), so much of Hawk’s anthology touches on themes of child death and the trauma that goes with such a great loss. In two stories, Orange and Wounded, the death of a child in the past moves the main characters to do something terrible. Soilborne is a metaphor for the loss of the child-parent connection and how devastating that can be. In Imitate, the protagonist has to rush to save his son, Tate, from an unknown horror that’s taken his form. There’s no way of knowing if Tate is even still alive, and the whole story is exceedingly stressful to read. Honestly, Imitate would have worked just fine as microfiction and Hawk could have easily ended it after the first page or so. But instead, he decides to pile on even more terror by turning it into a suspenseful short story where we’re forced to watch a father slowly lose his mind. It’s definitely one of the anthology’s stronger and spookier tales.

My absolute favorite story in the collection is Dead America about a writer named Chaska whose family is followed by death. This is sadly not uncommon for Native families as generational trauma, poverty, and a lack of adequate healthcare has lead to poor health and high death rates from heart disease, diabetes, and suicide. The story gets its name from Chaska’s hobo nickel which depicts the skull of a dead Indian chief in full headdress on one side and Columbus’ three ships on the other. “When betting a coin offers someone a fifty-fifty chance of winning and losing. The nickel was a metaphor for the predicament of Indian existence: fucked no matter which side the coin landed on” the author explains. He’s about to find out how right he is when Asibikaashi the Spider Woman decides to make the Dakota author suffer for his sins.

This story is SCARY. All of my notes for Dead America consist of “nope, nope, nopeity-nope nope, fuck this, nope.” I’m not someone who’s usually bothered by spiders under normal circumstances. I think they’re kind of cute and I love that they eat any bugs that get into the house, but Chaska’s punishment left me terrified of arachnids. If you have any form of arachnophobia, I can guarantee you’ll be in for some nasty nightmares and might want to skip this story entirely. But if you’re feeling brave, it’s one of the strongest stories in the collection and worth checking out. The story also touches on themes of profiting off the personal stories of others, very similar to how Ward ChurchillAsa Earl Carter, Mary Summer Rain and others pretended to be Native for fame and money.

It’s important to note that in Ojibwe stories Asibikaashi, aka Grandmother Spider, is a benevolent deity and helper of humanity whose spiderweb charms, popularly known as “Dream Catchers“, were woven by women as a form of protection for infants. I couldn’t find any references to her punishing the wicked (of course I couldn’t find many references to her at all that weren’t written by White new agers).

Hawk’s final story, Transformation, is about a non-binary werewolf who hunts for her community and runs into trouble at Anoka’s annual Halloween parade. Having a trans werewolf feels perfect because werewolves are the ideal metaphor for someone with a fluid identity. Sometimes you’re a wolf, others a human, and occasionally you’re something in between, but you’re always a werewolf regardless of what form you take that day. Just because I’m femme one day, it doesn’t negate the fact that I’m non-binary; I’m still an enby when I’m feeling more trans-masculine. Like the story title, werewolves can also represent transition. The wolf can be seen as the true self, hidden under a dull human skin that’s forced to conform to society’s rigid standards. Becoming the wolves gives you the opportunity to experience freedom. If that transformation is unwanted, it can be compared to a menstrual cycle that causes dysphoria each month or unwanted body hair. “Jenny” a transwoman who identifies with werewolves is quoted on the queer horror blog, Gender Terror“The titanic proportion of my body and the hair that I continually fight back terrify me, and makes me the target of many suspicious onlookers. And just like werewolves, I have no control over what my body does. Feeling like a prisoner to how your body changes is a special torment I think a lot of transgender people share with werewolves.” So is it any wonder writers like Hal SchrieveAllison MoonSuzanne Walker,  Ashlynn Barker, and numerous self-published erotic authors like Noah Harris have all explored the idea of a trans werewolf? Heck “were-woman” is slang for someone who “transforms” into a woman at night (though this terminology can be problematic). Hawk’s non-binary werewolf character seemed so cool I was disappointed that their story wasn’t longer. There was so much going on in Transformation it felt like it would’ve worked much better as a novella rather than a short story. Honestly, I’d read a full novel about the nostalgic werewolf, Halloween parades, and Wendigo. That’s my one major complaint about Anoka: it’s too short! The concept was so cool I was disappointed we didn’t get to explore more of Hawk’s alternate universe. I wanted to learn more about The Book and the creepy town filled with dark magic and monsters.

A comic-style illustration of a werewolf wearing underwear made from the trans flag colors.

What impressed me the most about the story collection is how Hawk was able to handle the subjects of child losssexual assaultsubstance abuse and missing and murdered Indigenous women, especially in his story Wounded, in a way that felt respectful rather than exploitative. Anoka is a fun, frightening ride that draws attention to many of the issues plaguing American Indians today, and I hope we’ll get to hear even more stories from the spooky little town in Hawk’s future books.

After the People Lights Have Gone Off by Stephen Graham Jones

After the People Lights Have Gone Off by Stephen Graham Jones

Formats: Print, audio, digital

Publisher: Dark House Press

Genre: Monster, Paranormal, Demon, Werewolf, Zombie, Killer/Slasher, Romance, Ghosts/Haunting, Sci-Fi Horror, Psychological Horror, Vampire

Audience: Adult/Mature

Diversity: American Indian (Blackfoot/Niitsitapi), Queer (Gay Men), Disability (Paraplegic)

Takes Place in: USA

Content Warnings (Highlight to view): Animal Death, Child Endangerment, Child Death, Gore, Violence, Death, Torture, Homophobia, Self-Harm, Implied Sexual Assault 

Blurb

The fifteen stories in After the People Lights Have Gone Off by Stephen Graham Jones explore the horrors and fears of the supernatural and the everyday. Included are two original stories, several rarities and out of print narratives, as well as a few “best of the year” inclusions. In “Thirteen,” horrors lurk behind the flickering images on the big screen. “Welcome to the Reptile House” reveals the secrets that hide in our flesh. In “The Black Sleeve of Destiny,” a single sweatshirt leads to unexpectedly dark adventures. And the title story, “After the People Lights Have Gone Off,” is anything but your typical haunted house story.

With an introduction by Edgar Award winner Joe R. Lansdale, and featuring fifteen full-page illustrations by Luke Spooner, After the People Lights Have Gone Off gets under your skin and stays there.

For Native American Heritage Month I’d thought I’d review a collection of short stories by one of horror’s greatest writers, Stephen Graham Jones.

Do you ever find yourself reading this awesome, interesting book, but then you get to the last chapter and go “What the fuck did I just read?” I’m not talking stories with ambiguous endings where it’s left open to interpretation, like in Inception where it’s unclear whether Cobb is still in a dream or not (and then you spend hours arguing about it on the internet), but the ending still makes sense. No, I’m referring to endings that are downright obfuscating (yay, I have a thesaurus!). Endings where you have to skip back to check if you missed some really obvious clue, only to find that no, the story really does end like that, and then you’re left wondering if you’re just not smart (or high) enough to “get it”. For example, 2001: A Space Odyssey. I know it’s this amazing, classic film, but what the hell was up with that giant space baby!?! Did the really obvious metaphor for the birth of humanity just fly over my head or did Kubrick just drop a bunch of LSD? Or both? Seriously WTF? Am I the only person who doesn’t get it?

In the first panel a TV is showing a scene from 2001: A Space Odyssey with a giant, human fetus/star child floating in the void and looking at the planet earth. The second panel reveals me watching the film, bewildered, and asking “The hell is even happening right now?”

In retrospect, I probably shouldn’t have tried watching this movie at 3 AM.

Well, Stephen Graham Jones is a master of the WTF ending. In some ways this works to his advantage, like when it highlights the confusion and mental instability of the narrator, or preys on the reader’s fear of the unknown. Subtle scares can be terrifying when done right, and when Jones gets it right, it works SO WELL, like with Second Chances where the final sentence of the story hits you like a punch in the gut. But Jones makes things too subtle you’re left scratching your head and wondering what you’re supposed to be scared of. It’s like when the creepy music starts playing in a film, you know you’re supposed to feel uneasy because something bad is about to happen, but then, when the final dissonant chord is struck, everything just sort of ends without the payoff of a monster jumping out or even a terrified scream to imply something horrible just happened. Which is, unfortunately, really not that scary. After the People Lights Have Gone Off (the short story, not the book), Uncle, Xebico and Brush Monster all have this problem. Did someone die? Was there a monster? Is the narrator hallucinating? Did anything bad even happen? Am I just not smart enough to get it? It’s especially frustrating when the rest of the story makes sense, like in Xebico, but then the ending just kind of goes off the rails.

A sad, melting snow man with ear muffs, a whale with a bowtie shooting rainbows out of its blowhole, and a rabbit with a flower in its mouth, wearing a top hat and sunglasses are floating in midair and surrounded by sparkles. Looking uncomfortable, I ask, “Ummmm, so what am I supposed to be scared of? Is it the rabbit?”

I’m pretty sure it’s the sketchy looking rabbit.

Of course, none of this makes Jones a bad writer. He’s actually incredibly talented, aside from the whole confusing ending thing which is probably due more to me being obtuse than a lack of skill on Jones’ part. Like King, Jones has a real flair for making the mundane fucking terrifying.  For example, The Black Sleeve of Destiny, which is about a Lovecraftian hoodie. That’s right, a hoodie. Well, that and some poor kid’s mild kleptomania spinning out of control until it becomes a full blown obsession, but mostly the evil hoodie that seems to act as a pocket dimension with a mind of its own. There’s also The Spider Box (such a creepy title) about a cardboard fruit box that resurrects the dead.  Somehow Jones managers to cover all the horror staples in his book (demons, ghosts, werewolves, vampires, killers, and zombies) while still making his stories seem fresh and unique. A great example of this is Welcome to the Reptile House, one of the most distinct and creative vampire stories I’ve ever read. In fact, I didn’t even know it was a vampire story when I started reading it, so, uh, sorry for the spoiler.

Septa Unella from Game of Thrones is ringing her bell and chanting “shame, shame, shame”. Annoyed, I snap “Oh my God, it was one spoiler!”

Septa Unella shows up any time someone reveals a spoiler. Or at least, she SHOULD.

But not all the stories in this collection are your traditional tales of horror, some could even be considered love stories. Albeit, really messed up, creepy love stories, but love stories nonetheless. One story is even called This is Love. Jones explores different kinds of relationships in his novel, from lovers and devoted spouses, to childhood crushes, to familial love between siblings, parents and children, and even extended family. Snow Monsters is a heartwarming tale about what a parent will sacrifice for their child, but with a supernatural twist. Doc’s Story, explores the bonds of a struggling family, and is one of the most human stories in the collection, ironic since it’s about werewolves.  In After the People Lights Have Gone Off (again, the short story, not the collection) and The Dead are Not we see examples of the complete devotion married couples have for each other, even when things get difficult and terrifying. Of course, there are also inversions, like Uncle, which is about a couple that has fallen out of love, and the husband’s feelings of guilt for not mourning his wife’s death.

Oh, and a little tip, before picking this book up I strongly recommend checking out Stephen King’s short story The Man in the Black Suit and H. F. Arnold’s The Night Wire (both of which you should read regardless because they’re awesome). Why? Well The Spindly Man is a horror story about a book group discussing King’s famous horror story (how’s that for Inception?), while Xebico is about adapting The Night Wire to the stage. And as cheesy as having a scary short story about another scary short story sounds, they’re both pretty awesome, yet another indicator of Jones’ talent.

Overall, After the People Lights Have Gone Off (this time I am referring to the book) is an amazing anthology by a talented author, as long as you’re okay with stream of consciousness writing and not always understanding what the hell you just read. Or maybe it’s just me, and the rest of you will have some deeper understanding of the stories. Jones’ work definitely makes me feel like I’m the only one at the party not getting the joke.

A Banquet for Hungry Ghosts by Ying Chang Compestine

A Banquet for Hungry Ghosts by Ying Chang Compestine

Formats: Print, audio, digital

Publisher: Tumbling Dumpling Media

Genre: Monster, Killer/Slasher, Crime, Ghosts/Haunting, Psychological Horror, Blood & Guts, Historic Horror, Anthology

Audience: Adult/Mature

Diversity: Chinese and Chinese American characters

Takes Place in: China

Content Warnings (Highlight to view): Physical Abuse, Animal Death, Animal Abuse, Child Endangerment, Child Death, Body shaming, Verbal/Emotional Abuse, Cannibalism, Gore, Torture, Medical Torture, Violence, Death

There are many types of Chinese ghosts, including the spirits of deceased loved ones who may bring blessing and good fortune if properly honored, vengeful specters searching for those who wronged them in life, playful and troublesome spooks, and Hungry Ghosts, unhappy spirits with insatiable appetites.  During the seventh month of the Chinese calendar, known as Ghost Month, the gates to hell are open and these spirits are able to cross over to the realm of the living. To avoid hauntings and misfortune, people will leave offerings of food in the hopes of appeasing the Hungry Ghosts who wander the streets at night. If these spirits are pleased with the food offered to them, they may leave the household in peace. But what if the Hungry Ghosts aren’t placated?

A skeletal-looking Japanese ghost with pale blue skin, flaming red hair, bulging eyes, and a distended belly is glaring at a Chinese woman who gave him a cookie and scolding "Is this Oatmeal Raisin? What is wrong with you? Raisins don't belong in cookies! You are soooo getting haunted now!" The woman yells "Nooooooooooooo!" in comical despair.

He’ll eat garbage, but he draws the line at oatmeal raisin.

He’ll eat garbage, but he draws the line at oatmeal raisin.Author Ying Chang Compestine explores both Chinese cuisine and angry spirits in her book, A Banquet for Hungry Ghosts. Ah, delicious food and gruesome horror, two of my favorite things! Admittedly, not things you’d usually think of combining, but hey, I’m not complaining. Each ghost story is dedicated to a food you might typically find in a traditional Chinese eight course banquet, and includes a recipe at the end. Okay, so maybe those with weaker stomachs may not want to try whipping up a batch of Tea Eggs right after reading about some poor guy getting disemboweled. But I’m the kind of person who can watch surgery videos while eating breakfast, so I wasn’t put off my appetite. If anything, the book made me crave cha siu bao the entire time. Oh, and by the way, the steamed dumpling recipe? Sooooooo good. I’ve got to try making the Jasmine Almond cookies next.

I'm reading "A Banquet for Hungry Ghosts" and exclaim in wonder "Woah, the inn keeper chopped people up and made them into dumplings!?" The next panel shows me biting my lip, looking conflicted, and saying "Damn it, now I want dumplings".

I also get hungry watching Hannibal. Don’t judge me.

In addition to recipes, each chapter also includes an afterword that expands on aspects of Chinese culture and history discussed in the story. There’s information on the rules of Mahjong, Mantis fighting, Qingming (Tomb Sweeping Day), the Cultural Revolution, and even anecdotes from Compestine’s own life growing up in China. Also ablation surgery, arsenic poisoning, and ancient Chinese tombs containing the victims of human sacrifice. Fun, right? Hey, it’s a book of scary stories after all, it’s to be expected. Every country has its share of atrocities from the past and present, and Compestine adds even more horror to her already spooky ghost stories by including some of China’s darker practices, such as illegal organ harvesting from prisoners and corruption at Buddhist monasteries. It’s actually quite clever how Compestine addresses certain Chinese social issues by turning them into ghost stories. At least in fiction, we get the satisfaction of seeing justice done, albeit by Hungry Ghost who enact terrible, and often gruesome vengeance.As horrific as I’ve made the book sound, it is actually intended for children. Like a more educational, Chinese, epicurean version of Scary Stories to Tell in the Darkcomplete with its own gorgeous, creepy, black and white illustrations. I know the blood and guts may be too much for some children (though it’s not much worse than your standard German fairy tale or Roald Dahl story) but the gore is definitely going to appeal to others. Hey, whatever gets them to read, right? Plus, it’s educational, so that’s always good. Even adults will find the stories informative; while reading Banquet for Hungry Ghosts I frequently found myself running off to Google the construction of the Great Wall or Chinese medical practices.Although the overall stories were rich and interesting, the writing could be a little simplistic, which, unfortunately, I felt detracted from the horror and kept me from giving this book the four stars it otherwise would have earned. But, again, it is a kid’s book, and it’s difficult to write something that’s elegant, interesting, and easy to read. Children reading A Banquet for Hungry Ghosts are already going to have enough trouble trying to sound out “Hemorrhagic shock”, no need to make the writing too flowery and complex. So let’s just say I’d give the writing three stars for adults and four stars for kids.My only other complaint is that the author also tended to rely heavily on gore to create scares. Being gross and being scary are two different things, and you can’t just add blood to a story and expect it to be frightening. If that were true, I could just read a medical textbook to give myself nightmares.

A mother is reading to her son a "bed time story" out of a dull, dry, medical text book. She drones on about "an X-linked, recessive, genetic deficiency which affects the plasma clotting factor VIII, by either producing a dysfunctional version of the protein." Annoyed, the boy responds "Moooom! This isn't scary!"

What are you talking about kid? Hemorrhaging is terrifying.

Like any horror anthology, some stories are much better than others. “Tofu with Chili-Garlic Sauce”,  “Steamed Dumplings”, and “Beef Stew” were all excellent. “Long-Life Noodles” and “Jasmine Almond Cookies”? Not so much. But overall this is still a great book, and the combination of ghost stories, history, and cuisine make a fun and unique combination. A must read for both young horror fans and foodies.

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