Diversity in Horror Fiction

The Only Safe Place Left is the Dark by Warren Wagner

The Only Safe Place Left is the Dark by Warren Wagner

Formats: Print, digital

Publisher: Ghoulish Books

Genre: Apocalypse/Disaster, Zombie

Audience: Adult/Mature

Diversity: Gay man author and main characters, main characters with AIDS

Content Warnings (Highlight to view): Animal Death, Child Death, Death, Drug Use/Abuse, Homophobia, Illness, Medical Procedure, Slurs, Suicide

Blurb

In The Only Safe Place Left is the Dark, an HIV positive gay man must leave the relative safety of his cabin in the woods to brave the zombie apocalypse and find the medication he needs to stay alive.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

I was born during the beginning of the AIDS outbreak, during which my mom lost many of her gay friends. I remember the deep-rooted fear of AIDS that existed during my childhood. In grade school, we attended assemblies about the dangers of AIDS and how it was spread. There were public service ads about AIDS on every TV station. Parents wore red ribbons. As a queer teen I mourned the loss of an entire generation of gay and bisexual men.

One of the doctors I work with through my hospital, a gay man in his eighties who was one of the first physicians to treat AIDS patients, told me about the weekly funerals he attended. No one cared that gay men were dying of a mysterious illness during the conservative Regan administration. Little research was done on the epidemic. This doctor was one of the few who treated AIDS patients back then, using his knowledge of pharmacology to create a treatment regimen through off-label uses of already existing drugs. Of course, he couldn’t openly advertise his services due to the stigma in the medical community, so his patients found him through a whisper network and would visit him under the guise of getting a routine physical.

The Only Safe Place Left is the Dark is a unique zombie apocalypse novella about the AIDS epidemic. The cover of book is meant to invoke the iconic Silence=Death AIDS design from the late 1980s (a poster Quinton keeps in his Cabin). The title of the story comes from a quote in the play The Destiny of Me by writer and activist Larry Kramer, who is best known for co-founding the grassroots political group the AIDS Coalition to Unleash Power (ACT UP).  In the first chapter of the book, Wagner references a New York Times article from July 3, 1981 entitled Rare Cancer Seen in 41 Homosexuals. The article discusses an outbreak of Kaposi’s Sarcoma in New York and San Francisco, a form of cancer that can form lesions on the skin and in the mouth. It wasn’t yet known, but this sub-type of KS was caused by the immune suppression from some of the first HIV cases in the country.

A black poster with a pink triangle on it. Underneath is white font that says "Silence = Death"

Wagner’s zombie virus (if it even is a virus) is particularly terrifying because its victims, referred to as “The Afflicted,” are still awake and aware of what’s happening to them and powerless to stop it. They can feel themselves rotting and falling apart, even being eaten by flies. The zombies don’t want to hurt anyone but are completely unable to control their hunger, so they’ll scream warnings to their victims and plead for forgiveness as they tear them apart. Most disturbingly, they’ll beg uninfected humans to kill them. I suspect the Wagner’s zombies are loosely based on AIDS victims, as zombies are often an allegory for infectious disease. In her journal article Attack of the Living Dead Virus: The Metaphor of Contagious Disease in Zombie Movies English professor Cecilia Petretto explains that, “Much of our fear lies within the nature of disease itself… Disease, ugly as death, has its association with evil stemming back to the Black Plague.” What was known about AIDS was largely based on misconception, and AIDS victims were shunned and regarded as dangerous, much like the Hollywood zombies. In 1986, an article published in the Journal of the American Medical Association about AIDS was entitled Night of the Living Dead II: Slow Virus Encephalopathies and AIDS. Dr. Arthur Fournier, who encountered his first AIDS patient in 1979 while working with Miami’s Haitian community, compared the virus to “the zombie curse.” Before the advent of active antiretroviral therapy (ART), an AIDS diagnosis was often a death sentence. In that way AIDS patients were like the living dead, dying but not truly dead as their bodies were slowly destroyed and they wasted away. Wagner even describes them as “Waiting for a cure. Waiting for the end. They weren’t dead yet, but they weren’t alive either. They were zombies.”

A group advocating AIDS research marches down Fifth Avenue during the 14th annual Lesbian and Gay Pride parade in New York, June 27, 1983. This year’s parade is dedicated to victims of the incurable disease AIDS which primarily afflicts homosexual men. (AP Photo/Mario Suriani)

A group advocating AIDS research marches down Fifth Avenue during the 14th annual Lesbian and Gay Pride parade in New York, June 27, 1983. This year’s parade is dedicated to victims of the incurable disease AIDS which primarily afflicts homosexual men. (AP Photo/Mario Suriani)

Kept alive for 26 years by his antiretroviral medication, Quinton is one of the few humans who survived the zombie apocalypse–survived being the operative word, as he’s not really living, just surviving. He’s all but given up on love and compassion or anything ever getting better. His love for his deceased boyfriend, Frankie, brought him so much pain he’s now become a gruff loner. It’s safe to say Quinton may also be suffering from survivor’s guilt, as both he and his boyfriend were HIV positive but he survived while Frankie died. Worse, Frankie died when Quinton wasn’t there. The story switches between Quinton’s memories of Frankie’s last days and the present.

While out scavenging for more antiretroviral, Quinton meets Billy, a fellow gay man who’s managed to survive the apocalypse and is also HIV positive. But while Quinton has become cold, Billy still openly cares for others, which Quinton sees as a liability. Billy also believes in working together and the importance of community, while Quinton prefers to avoid other people. We learn that one of the reasons Billy has stayed alive so long is because those who are HIV positive are immune to the zombie virus. I thought this was an interesting twist, as outside of The Last of Us, Cooties, and Blood Quantum I’ve never seen a human with a natural immunity to Zombies in media. AIDS ravages the immune system, yet for some reason protects Quinton and Billy from turning into Afflicted. Being the kind of person who reads science articles about theoretical zombie biology, I did want to know how it all worked, but honestly an explanation isn’t important to the narrative.  

I had a few nitpicks when it came to Billy, a Black character. While he was written well, “Black” was not capitalized when describing him. When referring to race, Black should always be capitalized. Billy was also described as having dreadlocks. As far as I know Billy was not a Rastafarian, therefore his hairstyle should be referred to as locs, not dreadlocks. While these examples are relatively minor issues, it does highlight the importance of doing your research and using sensitivity readers when writing about groups different than your own.

Wagner’s writing is very spartan; there are no grandiloquent descriptions or deep introspections. Instead, he gets his point across without the need for flowery adjectives or metaphors. The only part where this proved an issue for me was when it came to Quinton and Billy’s relationship, which felt very rushed. Otherwise, I appreciated Wagner’s straight-to-the-point style. It’s not often we get a new take on Zombies, but Wagner’s Afflicted managed to add a whole new level of horror to the undead. The history of AIDS is seamlessly interwoven, never forced, throughout the narrative. Wagner uses horror fiction to not only educate readers in a way that feels natural and respectful, but to capture the feelings of despair no doubt felt by many during the AIDS epidemic. The message is clear. Having AIDS may feel bleak, and every day is a fight for survival, but even amongst all the horror there is always love and hope.

Tags: AIDS, Apocalypse/Disaster, Book Review, Chronic Illness, Gay, LGBTQIA, Recommended, Zombies
Portrait of Lysbeth : A Gothic Novella by Rama Santa Mansa

Portrait of Lysbeth : A Gothic Novella by Rama Santa Mansa

Formats: digital

Publisher: Lingeer Press

Genre: Demon, Gothic, Historic Horror

Audience: Adult/Mature

Diversity: Black (African American) main character and author, minor gay character

Takes Place in: Sleepy Hollow, NY

Content Warnings (Highlight to view): Antisemitism, Child Abuse, Child Sexual Abuse, Childbirth, Death, Forced Captivity, Homophobia, Kidnapping, Medical Procedures, Oppression, Pedophilia, Physical Abuse, Racism, Rape/Sexual Assault, Sexism, Sexual Abuse, Slurs, Slut-Shaming, Verbal/Emotional Abuse, Xenophobia

Blurb

The year is 1676. We meet Lysbeth Luanda, a second-generation African freedwoman in New York, the former Dutch colony seized by the English, who, in a mere decade, have passed more cruel and oppressive restrictions on the free African community already living in the colony.After being orphaned at age 13, Lysbeth is forced to restart life all on her own––while working as a tavern waitress in Dutch and German-owned taverns along the banks of the Delaware and Hudson rivers. In this multinational milieu, she learns cosmopolitan skills and street philosophy from lovable lowlifes, brash buccaneers, African dreamers, indigenous heroines, and globetrotting Scandinavians. Lysbeth eventually finds a mentor in a Sephardi Jewish medical doctor from Curaçao, under whom she studies surgery and anatomy.

As the gloomy autumn season begins in 1676, the gruesome murders of three European women, by an unknown assailant in the isolated village of Sleepy Hollow, shocks the whole of New York.

Lysbeth’s mentor convinces the New York High Sheriff to appoint Lysbeth to go investigate the victims’ inexplicable cause of death and bring back a written coroner’s report. After an initial frosty reception by the villagers of Sleepy Hollow, Lysbeth gains new allies who assist her in her investigation

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

The Portrait of Lysbeth is set in Sleepy Hollow, but don’t expect mentions of the Headless Horseman or Ichabod Crane in this book. This story takes place about 100 years before the Revolutionary War and centers around Lysbeth, a free born Black woman, sent to investigate a serial killer (although that term wasn’t coined until the 20th century) in Sleepy Hollow, New York.

Lisbeth Anthonijsen, was a real person born around 1650 into the free Black community of New Amsterdam (what is now New York City). She started working as a servant for white colonists at a young age. In June 1661 she was accused of stealing wampum from the house where she was employed and the court ordered her to be beaten with a rod as punishment. In the winter of 1663, Lisbeth was spotted running away from a housefire at the Cregier household where she was employed. She was blamed for starting the fire and the court sentenced her to be enslaved by the Cregier family. Young Lisbeth was never given a chance. Mansa’s mission, as she puts it, was to get justice for Lisbeth by writing The Portrait of Lysbeth. She did a ton of research for this book, and it really adds to the story. I appreciate the time and effort Mansa put in to creating the setting and her main character, Lysbeth.

The fictional Lysbeth Luanda is an educated freed woman who becomes an indentured servant at the age of 13, after the death or her parents. She’s forced to work as a tavern waitress for the next 22 years, where she learns about the world from her diverse clientele.  Eventually, Lysbeth makes her way back to New Amsterdam where she apprentices for a Sephardic Jewish doctor, who sends her to Sleepy Hollow to act as coroner.

Some parts of the book are written in third person present perfect tense, which I felt was an interesting, if uncommon, choice. It’s fine, it just took a little while to get used to. It also jumps around quite a bit, from Lysbeth’s childhood to her time studying under the physician then back to the murder investigation. It can get a little confusing. But once I got used to it, the story flowed much more smoothly. I found the more fanciful elements genuinely creepy, like when a maid becomes possessed and chases Lysbeth through the house. The entire murder investigation has an eerie feeling, and not just because of the way the townsfolk stare at her. There seem to be things lurking in the woods, things Lysbeth, as a woman of science, refuses to believe in.

 I appreciated how Mansa not only avoids common racist literary tropes but makes a point to subvert them. In the beginning of the book, Mansa describes an unpleasant white man’s complexion as “milk cream.” I was amused to see, for the first time, a white person’s skin compared to food, something that routinely happens to Black characters written by white authors. It was also a nice change of pace to not have the color black associated with evil, but with spiritual strength and protection from evil. This is seen both is Lysbeth’s horse and the spirit wolf that protects her. Instead, Lysbeth believes that it is white animals that are to feared as they lack the spiritual protection of blackness. I also liked that the enslaved Africans were referred to as “enslaved,” rather than “slaves.” A seemingly small change, but to me a powerful one. By calling someone a slave, their identity is reduced to their circumstance. It dehumanizes them. An enslaved person is a person first, who has had slavery forced upon them.

In the book, both Native and African characters were referred to by their nations and not all lumped into the same group. For example, Lisbeth’s father is Kongolese, a people originally found in what is modern day northern Angola. The man who gave Lysbeth her witch gun is Mbundu. It was also refreshing to see Native history, which is often erased, acknowledged in the story, such as the Wampanoag leader Metacom (also known by the English name King Philip) defending his lands from the Puritans and the Moravian massacre. However, the Native representation did leave me questioning some of the author’s choices. There’s a rather brutal description of the 1643 Pavonia massacre, where the Dutch invaded what is now called Manhattan and massacred scores of Lenape people. I appreciate that it’s made clear that the settlers are living on stolen land (Lenapehoking) and that attention is brought to Native history, however, I felt weird about having a non-Native author write about Native trauma. If this were a white author doing it, it would be a more clear-cut example of exploitation of a marginalized group’s suffering. White people have been stealing from and exploiting Natives for hundreds of years, even though it’s not always done maliciously. As Debbie Reese, a Nambé Owingeh Pueblo scholar and educator, explains on her blog American Indians in Children’s Literature:

“…the history of White people taking from Native people is also filled with White people who befriend us because they have found themselves living in or near our communities.

Of that latter group, I wish they could form those friendships without saying “look at me and my Native friend.” Or, “look at the good I do for my Native friends!” Or, “I worked with them and they asked me to write this story about them.” Or, “I taught their kids and I learned from them and so, I am able to write books about them that you should buy because I know what I’m talking about.” Or, “Look! My book has a note inside from my Native friend or colleague. You can trust what you read in my book.”

They mean well. But I wish they could see past their good intentions. What they’re doing is exploitation.”

But Rama Santa Mansa isn’t white. She is a Black woman who wants to use her book to honor the untold stories of marginalized groups in what is now called the United States, but is that enough to give her a pass? Does her race make the story less problematic? It’s clear that Mansa did her best to portray the Lenape’s plight with respect, and wanted to include them as the first inhabitants of what is now called New York. There’s no colonialism being enforced, as Mansa is a Black author. She also did a significant amount of research for her book, but it left me wondering if she had reached out to Lenape or other Native scholars when writing it. There are certainly no Native books listed in her bibliography, no Native professors that she thanks in the acknowledgement, not even a reference to Indian 101 for writers.

I feel like at the very least a Native sensitivity reader would have been warranted. As Debbie Reese writes in her criticism of Justina Ireland’s book Dread Nation (another historic novel by a Black author), “It became clear to me that the reason her book fails in its representations of Native peoples is because she relied heavily on archival research. The “primary sources” she used are items in government archives–that are heavily biased.” This underlines the importance of using Native sources when discussing Native issues in addition to actually speaking to Native people. It’s also serves as a good reminder that just because a writer belongs to one marginalized group, it doesn’t mean they are qualified to write about another.

Despite the issues mentioned above I found the book overall enjoyable, with a highly detailed and well-researched setting and a strong Black woman protagonist. 

Tags: African American, American Indian, Black, Book Review, Demon, Gay, Gothic, Historic Horror, LGBTQIA, Own Voices, Recommended
Spectrum: An Autistic Horror Anthology edited by Aquino Loayza

Spectrum: An Autistic Horror Anthology edited by Aquino Loayza

Formats: Print, digital

Publisher: Third Estate Books

Genre: Body Horror, Folk Horror, Myth and Folklore, Psychological Horror, Sci-Fi Horror, Slahser/Killer

Audience: Adult/Mature

Diversity: Autistic characters and authors, trans, two-spirit, agender and non-binary characters and authors, gay characters, asexual author and characters, Mexican American author and character, Latinx authors, biracial Filipino and Taiwanese author, Afro-Indigenous author

Content Warnings (Highlight to view): Ableism, Alcohol Abuse, Animal Death, Bullying, Cannibalism, Child Abuse, Eating Disorder, Gaslighting, Gore, Illness, Medical Torture/Abuse, Mental Illness, Physical Abuse,  Rape/Sexual Assault, Self-Harm, Suicide, Torture, Transphobia, Verbal/Emotional Abuse, Violence

Blurb

Deep in the recesses of our minds are twisted realities that so closely mirror our own. In these pages, our nightmares are laid bare, made to manifest. There is no waking up; there is no going back once you fall into the tapestry of terrors that await. Are you ready? From courteous neighbors gone awry to the burning brightness of everlasting daylight comes Spectrum: An Autistic Horror Anthology reflective of the vast array of neurodivergent artists in our community and the things that keep them up in the night, the things they can’t look away from.

Don’t Blink.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Unfortunately, to review this, I do have to address some of the drama surrounding it. Anyone in the horror book sphere has probably heard it and it might turn some folks off this amazing anthology. However, you may not have heard about how Third Estate Books addressed it, and you shouldn’t pass on this book just because of a few bad apples.

One of the anthology’s original authors, Zach Rosenberg, was revealed to have a history of harassing and bullying women and femme identifying people. Writer and editor Evelyn Freeling details the harassment she received from Zach Rosenberg here. After Rosenberg posted a non-apology the next day Mattie Lewis shared her own negative experience with the author. Shortly afterward it was revealed that one of the editors of the anthology, Freydis Moon, had been impersonating a Latine person to sell their books and bullying others online. You can find details of the Freydis Moon controversy here. Third Estate Books released statements that both Moon and Rosenberg had been removed from Spectrum and that they would have no place on any other projects moving forward. Therefore, I would still recommend this book, as the publisher has taken steps to ensure the safety of everyone involved and removed anyone problematic. Now, on to the review!

I was happy to see that many of the authors and characters in the book were trans, agender, or non-binary (not surprising since trans and gender diverse folks are up to six times more likely to be autistic). There was also some BIPOC representation with Asian, Latine, and Afro-Indigenous authors, though I would have liked to have seen more. The stories were a very interesting mix. Some were straightforward and followed a classic story structure, while others felt more like stream of consciousness writing and focused more on  the poetic words used than forming a coherent plot (Survive Lot 666, Neighborly, and Discourses of the Seven Headed Monkey come to mind). But both styles worked well. A few of my favorites were Freedom was a Flaying by Onyx Osiris, Curse the Darkness by Die Booth, and The Sun Approaches Every Summer by Akis Linardos. The first of these stories was a violent revenge story where the bullies get violently massacred by the Aztec flayed god, Xipe Totec. I love revenge stories, and this one was particularly satisfying and twisted with a nice nod to the author’s heritage. Booth’s story was more of a “be careful what you wish for” tale, a genre of story I also greatly enjoy. The Sun Approaches Every Summer was particularly unique where a man with magical abilities slowly watches the town he lives in die because the sun is getting too close. As the townspeople fear witches, he’s forced to mask, hiding both his autism and his magical abilities. It reminded me of the Twilight episode The Midnight Sun, except in this story the protagonist is the only one immune to the heat due to his magic and is eventually the only one left alive.

The last story in the anthology, Different by Ashley Lezak, is one of only two in which autism is central to the story. In it, a little autistic girl named Abigail is “cured” by her parents who want a “normal” child.  One of ASAN’s (the Autistic Self Advocacy Network) core beliefs is that “autism cannot and should not be cured.” One thing many allistic and non-disabled people don’t seem to grasp is that Autism is part of who a person is and eliminating that would fundamentally change who they are. As Andrew Pulrang explained in an article for Forbes entitled What Do Disabled People Mean When We Say We Don’t Want A Cure? ,”Life without disabilities may at times have its attractions. It’s something that can be interesting, even fun to speculate about. But since it would often fundamentally change who we are, it’s not always a 100% attractive prospect.” The desire to “cure” autism is similar to the appeal of gay conversion therapy. Parents who can’t love their children as they are try to change them to be more “normal,” someone they can accept. This is what makes Lezak’s short story so frightening: the idea that not only can parents not love and accept their child as they are, but that they would fundamentally change her as a person without her consent. And while the procedure Ashley undergoes is fictional, it’s not too far removed from the lobotomies performed on unwilling patients until the 1970s to change their personalities and even sexual orientation.

The other one is Safe Food by Xochilt Avila, in which a teen named Cedar struggles with their avoidant and restrictive food intake disorder (unfortunately many autistic people also have eating disorders) and an abusive father. What their father doesn’t understand is that it’s not that Cedar doesn’t want to eat, it’s that they have such severe sensory issues around taste there are only certain foods they can palate, none of which their father ever gives them. This story is another example of how badly parents can treat their autistic children (although in Cedar’s case their dad probably would have been abusive even if they were neurotypical). Unfortunately, it isn’t uncommon for autistic individuals to be abused, and their abuse is often blamed on their “challenging behaviors” rather than society’s ableism. Often the media will portray the abuser with sympathy as they were “burdened” with having an autistic child.

But those were the only two stories that felt like they made autism and autistic issues major plot points. The others chose to focus more on undead creatures, migraines, curses, abandoned buildings with dead whales, monkey gods, music, haunted houses and a head in a box. And honestly, I like that. While autism is part of someone’s identity, it’s only one part and Spectrum allows its authors to be their full selves rather than just focusing on their autism. I also really enjoyed seeing how differently autism manifested in each of the fictional characters, underlying how autism really is a broad spectrum. Some had severe sensory issues requiring soft clothing and ear protectors, others didn’t. Some struggled socially, others did not. Some characters had trouble with eye contact while others didn’t. Some were single, while others in committed relationships (there seems to be a myth that autistic people don’t date or have sex, which is patently untrue). There was no “one size fits all.” Autism is just one aspect of their personalities instead of all it, like is often the case when neurodiverse characters are written by neurotypicals. But their autism also wasn’t downplayed like it didn’t matter at all. They got to be multidimensional people.

Tags: Adult, Anthology, Autism, Body Horror, Book Review, Disability, Filipino, Folk Horror, Latine/Latino, LGBTQIA, Mexican, Myths and Folklore, Neurodiversity, Non-binary, Own Voices, Recommended, Taiwanese, Trans
Green Fuse Burning by Tiffany Morris

Green Fuse Burning by Tiffany Morris

Formats: Print, digital

Publisher: Stelliform Press

Genre: Body Horror, Eco-Horror

Audience: Adult/Mature

Diversity: Mi’kmaw author and main character, queer main character, bisexual author

Content Warnings (Highlight to view): Animal Death, Death, Gore, Medical Procedures, Suicide, Verbal/Emotional Abuse

Blurb

The debut novella from the Elgin Award winning author of Elegies of Rotting Stars. After the death of her estranged father, artist Rita struggles with grief and regret. There was so much she wanted to ask him-about his childhood, their family, and the Mi’kmaq language and culture from which Rita feels disconnected. But when Rita’s girlfriend Molly forges an artist’s residency application on her behalf, winning Rita a week to paint at an isolated cabin, Rita is both furious and intrigued. The residency is located where her father grew up. On the first night at the cabin, Rita wakes to strange sounds. Was that a body being dragged through the woods? When she questions the locals about the cabin’s history, they are suspicious and unhelpful. Ignoring her unease, Rita gives in to dark visions that emanate from the forest’s lake and the surrounding swamp. She feels its pull, channeling that energy into art like she’s never painted before. But the uncanny visions become more insistent, more intrusive, and Rita discovers that in the swamp’s decay the end of one life is sometimes the beginning of another.

This is a book about grief, nature, and how death transforms. And when you’re finished, you’ll love wetlands and never look at fungi the same way again.

Despite being a landscape artist who relies on nature to make a living, Rita is very separated from it. She’s a germaphobe (due to her mother) who lives in the city with her white girlfriend Maddie. Rita also incorporates inspiration from her cultural heritage, despite being disconnected from that too. She’s barely in contact with the Mi’kmaw family. She only remembers bits of the Mi’kmaw her father taught her, and while she can recognize Gomgwejui’gasit (Suckerfish script), she can’t read it. This makes it difficult for her to talk to other family members when her father dies or receive the same level of community support as her half-brother, who lives on the reservation with the rest of their family. Rita feels alone in her grief because she’s so isolated from her family, with Maddie offering little support. Rita is not able to say goodbye to her father in his home, like she traditionally would, but in a hospital hooked up to machines, which traumatizes her. Rita’s grief over losing her father is so severe that she has PTSD. Morris describes her grief as a devouring green, a chlorophyll feeding and transforming Rita. She feels guilt (not uncommon for someone who’s grieving), afraid she’s not mourning “correctly” and that it’s selfish and impersonal.

Part of Rita’s alienation from nature also means she is not connected to the natural process of death and rebirth, despite feeling like she and the land are both dying, “flailing fish on a drying shore”. Mi’kmaw artist Alan Syliboy, who created an art exhibit that will focus on Mi’kmaw traditions around death, told CBC “…in Mi’kmaw society, death is not covered or hidden. When you’re a child, you’re aware [of it].” Rita, however, is surrounded by Euro-American culture, which rarely interacts with death outside the funeral industrial complex. One of the tenets of the death positivity movement is that hiding death behind closed doors and surrounding it with a  culture of silence  does more harm than good. Another tenet is that death should be handled in a way that “does not do great harm to the environment” and encourages green burials. Historically, both things would have been practiced in most cultures, but the invention of the toxic embalming process took death customs out of the home and created a for-profit industry. If you’re interested in learning more about the history of embalming and the birth of the funeral industry, my sister has made a great video about it here. Today, standard funeral practices such as embalming and cremation are devastating the environment, poisoning the land and air.

The theme of environmental devastation is present throughout the book. It’s the Frog Croaking Moon, Squoljikus (around May), but the heat from climate change makes the loons think it’s summer and Rita can hear their mating calls. The Mi’kmaw names for the months, like the Trees Fully Leafed Moon, no longer match seasonal changes. She describes the heat as “unbearable” and feels like she’s being smothered by it. A history of colonial violence is inexorably linked to the current environmental crisis. Colonizers brought with them industrialization and capitalism, treating nature and its resources as something to be exploited. Indigenous environmental justice addresses both the injustices suffered by Indigenous people and the current climate crisis. Kānaka Maoli (Native Hawaiian) organizer Kaniela Ing wrote “Indigenous communities are disproportionately impacted by the climate crisis because we maintain the closest ties to our natural environment.” He also wrote “Any climate solution would be incomplete without justice at its core. Kānaka Maoli, Native Hawaiians, should be central to the rebuilding and recovery efforts. We should have the authority to manage our lands and resources.”

The water protectors of the Standing Rock Sioux Reservation are probably the best known example of Indigenous environmental justice. There’s also Shiela Watt-Cloutier, an Inuit Indigenous rights activist, and author of the book “Right to be Cold.” In it she writes about how global warming is destroying her home by melting the permafrost and ice caps, and causing unpredictable weather patterns. Dario Kopenawa, a Yanomami leader, combats illegal gold mining and deforestation in the Brazilian Amazon. And Rick O’Rourke, fire and fuels manager of the Yurok Cultural Fire Management Council, uses traditional Yurok knowledge of controlled burns to prevent forest fires in the Klamath mountains of northern California.

Throughout the book nature is described in a way that makes it seem violent and alien, and Rita is shown to be fearful of it (she’s even terrified of harmless moths), with a good dose of body horror mixed in to represent her fear. But as time passes, and Rita feels her body being reclaimed by nature her fear slowly morphs into acceptance. She even considers walking into the forest and disappearing. Morris’ descriptions of Rita’s strong emotions and fears feels like a frenzied fever dream, with the environment becoming a character itself. Her descriptions of grief are powerful and moved me to tears as I remembered my own experiences with grieving. With Green Fuse Burning Morris has created a beautiful, deeply personal story that flows like poetry. 

Tags: Adult, American Indian, Bisexual, Body Horror, Book Review, Eco Horror, First Nations, Highly Recommended, LGBTQIA, Mi'kmaw, Own Voices
The Last Haunt by Max Booth III

The Last Haunt by Max Booth III

Formats: Print, digital

Publisher: Cemetery Gates Media

Genre: Ghosts/Haunting, Psychological Horror

Audience: Adult/Mature

Diversity: Non-binary author

Takes Place in: Texas

Content Warnings (Highlight to view): Ableism, Animal Death, Death, Forced Captivity, Medical Procedures, Physical Abuse, Racism, Slurs Torture, Verbal/Emotional Abuse, Vomit

Blurb

On the one-year anniversary of a young woman’s tragic death, an extreme haunted house attraction reopened its doors to the public. What happened next would forever traumatize a small Texas town. The Last Haunt is an attempt to make sense of the mysterious brutality that occurred on that fateful Halloween night. Constructed from interviews with the survivors, this oral history is the closest anyone has ever come to documenting the truth behind the McKinley Manor massacre.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

I’m a big fan of haunted houses. I get really into them and let the scare actors do whatever they want to me (tie me up, tickle me, “drill” my teeth, lead me away from the group, etc.). My mother, sister, and I plan an October trip every year and the haunted houses we visit are always my favorite part. But they don’t really scare me. Of course, I don’t really expect them to. I’ve been hardened by horror and I’m difficult to frighten. But that’s okay with me, I still enjoy the creepy atmosphere and it never fails to make me giggle whenever I get startled by a scare actor. I still have fun. But some folks don’t get anything out of typical family-friendly “boo haunts.” They want something more intense. And that’s where “extreme haunts” like Blackout, Stag, and Miasma come in. These haunts are usually 18 and up (many of them contain nudity, sexual situations, and even simulated sexual assault), require a waiver and give you a safe word to use if things get to be too much. Actors are allowed to touch you and even manhandle you. Participants might be dunked in cold water, shocked, or have a bag put over their head, to name a few of the unpleasant experiences to expect.

Gus McKinely loves horror and scaring people. He was a horror fan growing up and his obsession with fear only grew as he became older. As an adult, he used to put on haunted houses for the neighborhood kids with his wife every year. But when an internet troll named Betty Rocksteady (who later becomes his lover and biggest fan) makes fun of his boo haunt, Gus becomes obsessed with creating the scariest haunted house ever. So, he creates McKinley Manor, the scariest and most extreme haunt in the country.

McKinley Manor is a play on McKamey Manor, a real-life extreme haunt put on by Russ McKamey. Several of the details are the same, such as donating a bag of dog food instead of paying an entrance fee, the haunt being year-round, the no-swearing rule, a promised cash reward if you can complete the haunt (which apparently doesn’t really exist), and the lack of a safe word (although McKamey reports he now uses a safe word or phrase). Even Gus McKinely is based on Russ McKamey, with both being former military who now work at Walmart. The biggest similarity to McKamey Manor, of course, is that this haunt isn’t really a haunted house with scare actors, but more of an endurance test where you get waterboarded in some guy’s backyard. Except no one has been killed participating in McKamey Manor.

Booth’s story is about taking something that’s supposed to be fun and twisting it into something ugly. McKinley is no longer interested in creating an enjoyable, scary experience; he just wants a reason to make people suffer. It’s implied he’s always been a bit of a sadist, trying to gross out his dad while he was eating and playing scary pranks on the other ensigns. These were people who didn’t want to be disgusted or scared. And while participants at McKinley Manor do consent to the experience, by not providing a safe word Gus essentially removes their ability to withdraw their consent at any time, meaning he’s just straight up abusing people. And he clearly loves abusing people, no matter what his former employee Zach Chapman, or his obsessive girlfriend, Betty say. In fact, Betty even admits to getting off on the torture herself. She even goes so far as to masturbate to a video of a girl named Jessica (who she refers to as “that bitch”) drowning at the Manor when a waterboarding session goes wrong. Of course, if anyone tries to criticize Gus, including Jessica’s grieving brother, he labels them as “haters” and sends his rabid fans after them. While the story has supernatural elements, it’s Gus and his followers that provide the real scares.

Tags: Adult, Book Review, Ghosts/Haunting, LGBTQIA, Non-binary, Psychological Horror, Recommended
Bury Your Gays: An Anthology of Tragic Queer Horror edited by Sofia Ajram

Bury Your Gays: An Anthology of Tragic Queer Horror edited by Sofia Ajram

Formats: Print, digital

Publisher: Ghoulish Books

Genre: Anthology, Body Horror, Ghosts/Haunting, Killer/Slasher, Monster, Romance

Audience: Adult/Mature

Diversity: Queer and trans authors and characters

Content Warnings (Highlight to view): Alcohol Abuse, Body Shaming, Bullying, Death, Drug Use/Abuse, Eating Disorder, Homophobia, Medical Torture/Abuse, Medical Procedures, Necrophilia, Police Harassment, Rape/Sexual Assault, Slurs, Suicide, Torture, Transphobia, Violence

Blurb

A manifestation of ecstasy, heartache, horror and suffering rendered in feverish lyrical prose. Inside are sixteen new stories by some of the genre’s most visionary queer writers. Young lovers find themselves deliriously lost in an expanding garden labyrinth. The porter of a sentient hotel is haunted within a liminal time loop. A soldier and his abusive commanding officer escape a war in the trenches but discover themselves in an even greater nightmare. Parasites chase each other across time-space in hungry desperation to never be apart. A graduate student with violent tendencies falls into step with a seemingly walking corpse. Featuring stories from Cassandra Khaw, Joe Koch, Gretchen Felker-Martin, Robbie Banfitch, August Clarke, Son M., Jonathan Louis Duckworth, M.V. Pine, Ed Kurtz, LC Von Hessen, Matteo L. Cerilli, November Rush, Meredith Rose, Charlene Adhiambo, Violet, and Thomas Kearnes.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

An exquisite anthology of queer horror that boasts such talented authors as Cassandra Khaw, August Clarke, and Gretchen Felker-Martin, this collection contains something for everyone. In its pages, you’ll find alien fungi, body horror, dark fairytales, undead lovers, and lonely ghosts. Named for the common trope where gay characters often meet with untimely ends in mainstream media, this anthology subverts the trope by putting it in the hands of queer writers.

In Your Honor, I’d Like to Put You in the Shoes of One of Dr. Morehouse’s Thirty Proven Clients by M. V. Pine, a trans woman (although she’s never referred to as such) struggles to find gender-affirming care. It’s the 1970s and she’s been dishonorably discharged from the army for “mental health” reasons. Her family doesn’t support her. She refers to her genitals as “a tumor.” A tumor that’s benign (hence, no doctor will remove it for her) but still mortifying. Because she’d do anything to be rid of it, she becomes an easy mark for Dr. Morehouse, who performs dangerous back-alley vaginoplasties on trans women. His surgical room is dirty and he runs out of anesthesia halfway through the procedure. He doesn’t provide antibiotics or pain medication. But the woman would rather die than go another day living with her “tumor.”

This is a story is about what happens when people don’t have access to safe, gender-affirming care. In 2017 a trans woman known only as “Jane Doe” underwent a back-alley orchiectomy which caused her to lose large amounts of blood. Police arrested James Lowell Pennington, who had performed the procedure without a medical license. Doe defended Pennington stating “Arranging a back-alley surgery was out of pure desperation due to a system that failed me.” Why would someone risk their life for what seems like an elective procedure? A study published in JAMA that followed trans and non-binary youths ages 13 to 20 showed 60% reduction of depression and 73% reduction of suicidality in participants who had initiated puberty blockers and gender-affirming hormones compared to those who had not. Another study published in JAMA on gender-affirming surgeries among 27,715 trans and gender diverse adults showed a 42% reduction in psychological distress and a 44% reduction in suicidal ideation among those who were able to receive gender-affirming surgery compared to those who wanted to but could not. There are many such studies that show similar results. Access to safe, gender-affirming care is quite literally lifesaving and immensely improves quality of life for trans and gender diverse people.

Another story that touches on the desperation many trans people feel just to have access to gender-affirming care is Worth the Dying Shame by Matteo L. Cerilli. In it, trans men are being infected by tainted, counterfiet testosterone with a disease that causes their bodies to decay as if dead (a clear parallel to AIDS). They hide their Body Rot under heavy clothing, dark glasses, and face masks. This causes an already unaccepting public to further turn on trans men. With jobs drying up, friends abandoning them, and doctors no longer willing to prescribe testosterone, the men who are able togo back in the closet. Others are forced to buy their T on the black market since doctors are no longer willing to prescribe the real stuff, which carries an even greater risk of infection. The story follows two trans men who have become infected, Dimeshine and Rictus. Rictus chose to detransition because he can still pass for a girl, but Dimeshine continues to inject T despite the risk of decaying faster. Both turn to the dark web to try and slow their Body Rot, trusting the community more than they do hospitals (understandable considering how often healthcare fails trans people). The two argue over whether Dimeshine’s little brother, Ratty, who is still early in his transition, should use testosterone or not. Dimeshine is firmly against it, worried Ratty might become infected like he was, but Rictus argues that he can’t blame Ratty for wanting to die for something they both would have killed for. These stories are a solemn reminder of what happens when the healthcare system fails LGBTQIA+ patients. As someone who works in healthcare, I held both stories especially heartbreaking.

Surprisingly for a horror anthology, many of the stories were love stories. Editor Sofia Ajram states the collection “was created out of a desire to read stories about tragic queer love. Love that is broken, love that is toxic, and obsessive, and ill-fated. Love that is thwarted, as viewed through the lens of authors who are queer-identifying themselves.” Abusive relationships are too often played off as romantic (think Twilight and Hush Hush), so it’s nice to see those sorts of relationships being shown for what they are, even when the characters themselves can’t recognize it. While horrific in real life, villain protagonists and toxic relationships can be fascinating studies in fiction. I also enjoyed having imperfect, even villainous queer characters whose character faults aren’t tied to their sexuality.

In American Gothic by LC von Hessen, villain protagonist John Smith is a serial killer (although he’d never refer to himself as such since “those guys are losers”) who has an unfortunate habit of murdering his dates. It’s not premeditated, it just seems to happen. But one day, one of his victims, who he dubs “L,” comes back to life. Or rather, he reanimates, as he’s still technically dead. L has no memory of his time alive, so John weaves an ever changing, fictional history of their romance. As L slowly rots away, John falls deeper in love with him. As shown with his past crushes, John is more in love with the fantasy he conjures then the men themselves. L allows him to project his ideal partner on to a blank slate he can fall in love with, like some sort of twisted Pygmalion, whereas living men would frequently reject him for being unemotional or creepy. John is a selfish lover, viewing his partners only by what they can do for him rather than their needs. He stalks and harasses one of his exes to the point they delete all their social media, but John still views himself as the victim and wonders why he didn’t kill his ex. John wants L to live, not for L’s sake, but for his own. He even tells him, “I won’t let you die. You’re not allowed to die unless I want you to die.” His selfishness and obsessiveness reminded me of male stalkers who feel they’re owed something by the object of their affection and can’t understand the word “no.”

This Body is Not Your Home by Son M., Love Like Ours by C M Violet, and Fortune Favors Grief by Cassandra Khaw are also stories of men who kill their lovers. Domestic violence against men is rarely examined. Even though 1 in 10 men will experience intimate partner violence or stalking in their lifetime, DV is usually thought of as a women’s issue only. Research on domestic violence among LGBTQIA+ people is even more sparse, even though gay men experience higher rates of physical violence then straight men. So, it’s refreshing to see stories that focus on intimate partner violence in gay relationships. Some of the stories focus more on mental and emotional abuse rather than physical. Both Sardines by Gretchen Felker-Martin and Zero Tolerance by M. F. Rose deal with queer teenage girls who are bullied. The former is a body horror story about a fat girl struggling with her sexuality and the latter is about cyber bullying. In this case, it’s their non-romantic relationships that are toxic.

Cleodora by August Clarke is a more lighthearted tale that follows the romance between a beautiful sea monster and a sea captain. The Captain discovers the monster and claims her as her bride, naming her Cleodora after a prophetic river nymph (The Captain seems to conflate the nymph Cleodroa with Andromeda, a princess who was offered as a sacrifice to a sea monster and rescued by the Greek hero Perseus). She sees Cleodora as helpless, which may explain why the Captain has no qualms about marrying a monster, happily feeding her new bride live eels and listening to her stories of drowning men. Cleodora feels equally unthreatened, stating “It’s fortunate my true love is a woman, because women do not hurt each other.” Ironic, considering how the story ends. The story feels like the original, darker version of a German fairytale, with hints of selkie wife folklore and siren myths.

Not all the romances involve toxic relationships or unrequited love. Bad Axe by Ed Kurtz is a tragic love story wherein John loses his lover, Eric, to the lake at Bad Axe in Minnesota. They’re never able to recover the body, so John goes back to Bad Axe to drown himself so he can be with Eric again. A touching yet morbid story it shares similarities with the myth of Hero and Leander. Hero, a priestess of Aphrodite, throws herself out of her tower after her lover, Leander, drowns trying to swim to her. The tragedy in Bad Axe is that John and Eric have a beautiful relationship that was tragically taken from them and now John must try and navigate the world through his immense grief. Black Hole, a sci-fi story by November Rush, also centers around a beautiful relationship that’s torn apart, but this time it’s between two parasitic, sentient fungi. Despite not being human, their love is no less pure and real. Lost and Found by Charlene Adhiambo also deals with lovers being united in death, but in this case they didn’t know each other before they died. 

It’s an intense read– many of the stories handle dark themes like transphobic healthcare systems, bullying, drug abuse, suicide and AIDS analogies–but a beautiful one, full of romance and tragedy. Remarkably, each one of the stories in Bury Your Gays is as strong as the last, and I’d be hard pressed to pick a favorite. Some broke my heart, others chilled me to the bone, and yet others were touching in a bittersweet way. But all left a lasting impression.

Tags: Adult, Anthology, Body Horror, Book Review, Gay, Ghosts/Haunting, Highly Recommended, Killer/Slasher, Lesbian, LGBTQIA, Monster, Own Voices, Romance, Trans
Out on a Limb by Luis Paredes

Out on a Limb by Luis Paredes

Formats: Print, digital

Publisher: Platypus Book Press

Genre: Dark Fantasy, Mystery

Audience: Adult/Mature

Diversity: Mexican-American main character and author

Takes Place in: New York City

Content Warnings (Highlight to view): Child Endangerment, Death 

Blurb

“How many perverts d’ya think sucked on those toes before the police rolled in?”

With that question, Out On a Limb kicks off an irreverent, foul-mouthed, and horrific urban fantasy noir series following the exploits of private occult investigators Rebecca Suarez and Peyton Marx. In this fast-paced novella that readers can devour in an afternoon, Rebecca and Peyton are stumped by their strangest case yet–a tree growing human legs.

The dangling gams become the least of their concerns when nearby trees start consuming more than just carbon dioxide. Now the investigators must use their powers and the NYPD’s magical tech to find the mage responsible for this heinous crime and stop a bloody disaster from creeping across the Empire State.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

As those of you who follow my Twitter (I refuse to call it by that other name) know, I have a rabbit named Aramis who enjoys violence and horror movies. She thinks more horror should have rabbits in it, especially rabbits that murder people like in Night of the Lepus. So, Aramis was very excited that Out on a Limb has a Holland lop as a main character. But this rabbit doesn’t murder anyone. She’s a heroic rabbit, albeit a foul mouthed and very sassy one (much like Aramis would be if she could speak) named Peyton Marx.

Ten years ago a statue of Hecate walked out of a museum in Greece, and magic was brought into the world. Thousands of people (and some animals, like Peyton) found themselves gifted with different types of magical abilities. There are different types of magic, and people can specialize in more than one kind. Unfortunately, magical powers were distributed randomly which means criminals also ended up with magical abilities. And that’s where Peyton and her human partner, Rebecca Suarez, come in.

Rebecca and Peyton are struggling, private occult investigators who specialize in unexplained paranormal phenomena (UPP) and hunt down magical criminals using their own array of charms and spells. The story starts with Rebecca and Peyton arriving in Queens, having been called in by the police to assist on a particularly strange crime, an oak tree full of human legs. Clearly the work of an incantation (possibly one that backfired), but who cast it is unclear.

Out on a Limb is a fun, quick read filled with lore and humor. I also liked all the rabbit-y things Peyton does like binkies when she’s happy or getting offended when a child points out that rabbits eat their own poop. The world building is exquisite, and there’s a surprising amount of it for such a short novella, but not so much that you feel overwhelmed with information. The relationship between Rebecca and Peyton is cute, and much of the humor comes from how they play off each other. While this novella leans more towards dark fantasy then straight horror it’s still creepy enough that most horror fans should enjoy it. 

Tags: Adult, BIPOC, Book Review, Chicana, Dark Fantasy, Latine/Latino, Mexican, Mystery, Own Voices, Recommended
A Haunting in Hialeah Gardens by Raul Palma

A Haunting in Hialeah Gardens by Raul Palma

Formats: Print, audio, digital

Publisher: Dutton

Genre: Demon, Ghosts/Haunting, Myth and Folklore

Audience: Adult/Mature

Diversity: Cuban characters and author, Bolivian character

Takes Place in: Miami, Florida

Content Warnings (Highlight to view): Alcohol Abuse, Animal Death, Child Abuse, Child Death, Child Endangerment, Death, Illness, Medical Procedures, Oppression, Mental Illness, Racism, Suicide, Violence, Xenophobia

Blurb

A genre-bending debut with a fiercely political heart, A Haunting in Hialeah Gardens explores the weight of the devil’s bargain, following the lengths one man will go to for the promise of freedom.

Hugo Contreras’s world in Miami has shrunk. Since his wife died, Hugo’s debt from her medical bills has become insurmountable. He shuffles between his efficiency apartment, La Carreta (his favorite place for a cafecito), and a botanica in a strip mall where he works as the resident babaláwo.

One day, Hugo’s nemesis calls. Alexi Ramirez is a debt collector who has been hounding Hugo for years, and Hugo assumes this call is just more of the same. Except this time Alexi is calling because he needs spiritual help. His house is haunted. Alexi proposes a deal: If Hugo can successfully cleanse his home before Noche Buena, Alexi will forgive Hugo’s debt. Hugo reluctantly accepts, but there’s one issue: Despite being a babaláwo, he doesn’t believe in spirits.

Hugo plans to do what he’s done with dozens of clients before: use sleight of hand and amateur psychology to convince Alexi the spirits have departed. But when the job turns out to be more than Hugo bargained for, Hugo’s old tricks don’t work. Memories of his past—his childhood in the Bolivian silver mines and a fraught crossing into the United States as a boy—collide with Alexi’s demons in an explosive climax.

Equal parts hilarious and heartbreaking, A Haunting in Hialeah Gardens explores questions of visibility, migration, and what we owe—to ourselves, our families, and our histories.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

It’s Christmas time in Miami and Hugo is anything but merry. His wife, Meli, recently passed away and Hugo wasn’t even able to pay for her funeral. Like most Americans he’s been drowning in debt most of his adult life, and Meli’s medical bills have only added to that. His indebtedness feels like a physical weight, crushing the life out of him, following him wherever he goes. Debt collectors hound him every day and garnish his wages. Hugo may not be a perfect person but he doesn’t deserve the hand he’s been dealt. All of Hugo’s life has been hard. He never knew his father, a white Spainard, and his mother abandoned them when he was young. During his childhood in Bolivia, Hugo and his brother worked in the mines after school. His brother would pray and offer sacrifices to El Tío, the god of the mountain, but the mountain still took his life. Hugo was always a non-believer, but his brother’s death shook his faith even further. Ironically, Hugo now works at a Botanica and is a practicing Babalawo. Although he has great respect for Lourdes, his boss, and even has a knack for knowing what people need, he still thinks it’s all hokum. He is especially talented at ridding people’s homes of ghosts, using both psychology and showmanship to make them believe their specters have vanished. Hugo may not believe in what he does, but the result is the same: his customers are happy and the “hauntings” end.

The attorney in charge of Hugo’s debt, Alexi, calls out of the blue and asks for his help. At first, Hugo is hesitant to help the devil who’s made his life miserable, but when Alexi promises to clear his debt, he acquiesces. We learn that Alexi, the son of Cuban immigrant parents (part of the Cuban exodus when affluent Cubans were fleeing Castro), is obsessed with money. Instead of following his passion of becoming a painter he chose a field that would make him wealthy because money is more important to him. He loves to show off his wealth, but as Hugo notes, he lacks taste and his choices in home décor are gaudy. Alexi is also a racist, as is evident by the “All Lives Matter” sign in his yard and the way he speaks about his Haitian laborers. Hugo is conflicted about helping the awful man, but the promise of being debt-free is too good to pass up. Of course, Hugo is hardly perfect himself, and we learn of the many mistakes he’s made that still haunt him. With each chapter, the mystery of Hugo’s life is revealed, and the reader gains an increased understanding of the deeply flawed protagonist. Hugo is a well-developed, complicated character. He isn’t perfect and  makes lots of mistakes, but he loves his wife and does his best, making him relatable. I couldn’t help but be drawn to Hugo. I just felt sorry for the poor guy. Even as I was horrified by some of the things he did, I still wanted him to win.

A Haunting in Hialeah Gardens is a unique take on ghosts and haunting. While Alexi seems to be plagued by a literal ghost, Hugo is haunted by the ghosts of his past and his debt which keep him from happiness and living his life. As the story unfolds, we learn that Hugo is also indebted in ways that aren’t financial that have haunted him since childhood. Underneath the ghost story is a horror tale about Capitalism and its exploitative nature. While the ways in which it hurts Hugo are obvious, Alexi’s unchecked greed has caused him to give up on his dreams because he was raised to belief happiness can only be earned through the accumulation of wealth.

Palma’s descriptions of Miami make the city feel like its own character, a place filled with both beauty and pain and even a little bit of magic. While the story is filled with grief and suffering, it does end on a hopeful note. It reminds me of the Latin phrase “dum spiro spero,” or “while I breathe, I hope.” It may be too late for his wife and brother, but as long as Hugo is still alive there’s always the chance for things to get better for him, even when things are at their worse. While it’s not your typical horror story, the descriptions of hopelessness and grief still left me with a sense of dread. Overall, A Haunting in Hialeah is a strong debut from a talented new horror author.

Tags: Adult, Book Review, Demon, Ghosts/Haunting, Latine/Latino, Myths and Folklore, Recommended
Never Whistle at Night edited by Shane Hawk and Theodore C. Van Alst Jr.

Never Whistle at Night edited by Shane Hawk and Theodore C. Van Alst Jr.

Formats: Print, audio, digital

Publisher: Vintage

Genre: Ghosts/Haunting, Historic Horror, Killer/Slasher, Monster, Myth and Folklore, Occult, Psychological Horror

Audience: Adult/Mature

Diversity: Indigenous American (Alaskan Native, Pueblo, Comanche, White Earth Nation, Cree, Georgian Bay Metis, Mohawk, Cheyenne-Arapaho, Hidatsa Mi’kmaw, Cherokee, Tłı̨chǫ Dene, Hidasta, Mandan, Sosore, Sioux Penobscot, Chickasaw, Choctaw, Sicangu Lakota, Edisto Natchez-Kusso, Lipan Apache, Anishinaabe)

Content Warnings (Highlight to view): Alcohol Abuse, Animal Death, Child Abuse, Child Endangerment, Death, Drug Use/Abuse, Forced Captivity, Gaslighting, Gore, Illness, Oppression, Mental Illness, Pedophilia, Racism, Rape/Sexual Assault, Sexual Abuse, Slurs, Torture, Verbal/Emotional Abuse, Violence

Blurb

Many Indigenous people believe that one should never whistle at night. This belief takes many forms: for instance, Native Hawaiians believe it summons the Hukai’po, the spirits of ancient warriors, and Native Mexicans say it calls Lechuza, a witch that can transform into an owl. But what all these legends hold in common is the certainty that whistling at night can cause evil spirits to appear—and even follow you home.

These wholly original and shiver-inducing tales introduce readers to ghosts, curses, hauntings, monstrous creatures, complex family legacies, desperate deeds, and chilling acts of revenge. Introduced and contextualized by bestselling author Stephen Graham Jones, these stories are a celebration of Indigenous peoples’ survival and imagination, and a glorious reveling in all the things an ill-advised whistle might summon.

 received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

There are many recognizable names in this collection: Rebecca Roanhorse, Richard Van Camp, Cherie Dimaline, Mona Susan Power, Darcie Little Badger, and Waubgeshig Rice. There’s even a foreword by Stephen Graham Jones. But I was especially excited to be introduced to some new (to me) Indigenous authors.

The stories in the anthology vary from fun campfire stories about werewolves (Night Moves by Andrea L. Rogers) and ghosts (Night in the Chrysalis by Tiffany Morris) to more serious and disturbing tales about residential school sexual abuse (Sundays by David Heska Wanbli Weiden), mental health (The Prepper by Morgan Talty), stolen land (Limbs by Waubgeshig Rice), and missing and murdered Indigenous women (The Ones who Killed Us by Brandon Hobson). There were bits of Native languages sprinkled throughout the various stories, for example I learned Uguku is “owl” in Cherokee, Kwe’ is “hello” in Mi’kmaq, and Mahsi’ cho is “thank you” in Gwich’in. This felt especially nice to see since so many Native languages are endangered. I can’t possible review all the amazing stories within the collection (and they are all amazing), so I’ll focus on a few of my favorites.

Kushtuka by Mathilda Zeller is about an Alaskan Native woman named Tapeesa. Recently an obnoxious White man named Hank Ferryman and his son Buck have moved to the area to build a monstrous lodge full of stolen Native artifacts. Tapessa is sent to the lodge cook for one of Hank’s parties and on the way the grotesque man asks her to tell him a “Native story.” Tapeesa warns that telling stories after dark could catch the attention of a spirit, but Hank laughs this off as silly superstition. She tells him the story of the Kushtuka, a shape-shifter that can take human form and tries to lure people away. As predicted, the story summons a Kushtuka which attacks Hank’s lodge. We also see this idea of attracting the attention of evil spirits in Before I Go by Norris Black, where a woman’s grieving causes the Night Mother to appear and offer to bring back her dead husband (it doesn’t end well).  

One of the things I related to in Kushtuka was Tapessa being called “basically White” by Hank because her dad is White. As a biracial person myself, having others (especially White people) try and tell you your identity isa pet peeve of mine. Historically, I would’ve been considered Black since my father is Black (due to the “one-drop” rule which I discuss below), despite having light skin. Yet these days most White people label me White because I’m White-passing. In both cases, White people choose my identity for me without listening to what I have to say, much like Hank does for Tapessa.

In White Hills by Rebecca Roanhorse, a White woman named Marissa is judged for having “too much” Native blood by her White in-laws. Marissa is your typical rich, White woman. She’s married to a wealthy business man named Andrew, is very concerned with her appearance, and lives in an HOA neighborhood in a big house. After going to the country club to announce her pregnancy to her husband, Marrissa makes the mistake of mentioning she’s a small percentage of Native (in reference to not being offended by a racist mascot) and her husband becomes visibly upset. The next day Elayne, Andrew’s mother, takes Marissa to a “specialist” who has racist phrenology drawings on the wall. Elayne explains that she doesn’t want a “mutt” grandbaby who may be dark skinned and “savage” (despite Marissa being white). The way in which Elayne views Marissa’s child is very reminiscent of the “one drop” rule. The one-drop rule was a legal principle based on a form of hypodescent, the assignment of a mixed-race child to the ethnic group considered “lower status.” In other words, anyone with Black ancestry (no matter how far back) was considered Black. There were strict classifications for mixed-race individuals that were given offensive names like “Mulatto” and “octoroon,” I discuss more about how this racist system allowed the US to hold up White supremacy here. I mentioned above how annoying it is when other people (especially White people) decide my identity for me, butit’s even worse when the government does it.

And this leads me to blood quantum. Blood quantum is highly controversial and personal, and since I’m not Indigenous and therefore shouldn’t weigh in on such a heated debate I will tread carefully and stick to the facts as best I can. If you’re not familiar, Blood Quantum laws were enacted by the United States government to determine if someone was considered Native or not dependent on their degree of Native ancestry. The first “Indian Blood law” was originally created in 1705 when the Virginia government wanted to limit the civil rights of Native people and people of Native descent. Some Native tribes continue to use blood quantum to determine who can enroll for tribal membership, others do not. Leah Myers, a member of the Jamestown S’Klallam tribe, gives an example of the importance of tribal enrollment in her Atlantic essay:

“Tribal citizenship is more than symbolic. It determines eligibility for educational assistance, medical care, and other social benefits. Plus, only members can attend citizen meetings and vote in tribal elections. If my future children don’t meet the blood requirements for my tribe, they could still participate in events, cultivate plants in the traditional-foods garden, and take Klallam-language courses. But no matter how much they served the community in love and time, they would be deemed a ‘descendant’ and marked as separate.”

Here’s a guide to Blood Quantum that gives both the arguments for and against blood quantum (full transparency, most Native sources I looked up were against these laws). Basically, blood quantum proponents argue that getting rid of blood quantum rules will make scarce resources even scarcer due to population growth and that it will allow disconnected outsiders and pretendians to join the tribe, which will erode their culture. Opponents of blood quantum argue that statistically it will eradicate Native nations, and point to the law’s racist origins which were intended to control and erase Indigenous people. It also makes relationships complicated, as Indigenous people must calculate their potential children’s percentage of Native blood and if they can enroll or not, which can put a strain on families. Blood quantum also conflicts with traditional Indigenous ideas about kinship and has“no basis in Native American traditions.” Essentially, both proponents and opponents disagree on the best way to preserve their tribal nations.

This idea is explored more fully in the story Quantum by Nick Medina. A woman named Amber is so obsessed with blood quantum and getting her children on the tribal roll that she favors her son Grayson, who’s 5/16 Native, while ignoring his brother Sam, who is only 1/8 Native, to the point where Sam is practically feral. She even tries to steal blood from a deceased Native man from their tribe so she can inject it into Sam.

Another story I enjoyed is Collections by Amber Blaeser-Wardzala, an incredibly creepy story about collecting human remains. Professor Smith, a liberal White woman, collects the heads of all the students she’s helped. She’s very proud of her collection: she has all the sexualities and genders, all the religions, and almost all the races. An Indigenous head would be her “white whale.” Megis (called Meg by the White professor) is understandably horrified by the collection, as is one of her Black classmates, but none of her white classmates seem to be. Professor Smith implies she wants to help Megis so she can have her head for her collection. Megis, the first person in her family to go to college, is desperate to stay on Professor Smith’s good side so she can maintain her scholarship and get a good job, and therefore doesn’t have much choice but to stay in the house of horrors. While an extreme example, the story underlines how troubling it is when museums collect human remains without consent and how academics will treat bodies as mere curiosities. 

“When [Native American artifacts and human remains] were acquired, collectors weren’t thinking of Indigenous peoples as human beings. People were resources, and human remains were to be preserved alongside pots” says Jacquetta Swift, the repatriation manager for the National Museum of the American Indian and member of the Comanche and Fort Sill Apache tribes. It’s the unfortunate reality that most human remains on display and in private collections, are unethically sourced from BIPOCs against their wishes.

This theme is also lightly touched on in Navajos Don’t Wear Elk Teeth by Conley Lyons where a Native man named Joe has a summer fling with White man named Cam. Cam collects teeth, some of which turn out to be human (he claims his last boyfriend was a Navajo man who gave him an elk tooth for “good luck” which Joe is dubious about). One of Joe’s friends refers to this as “bad medicine” and suggest Joe get an elder to sage his house. 

Not all the stories are quite so dark, however. Snakes are Born in the Dark by D. H. Trujillo felt like a Goosebumps book or a fun story kids tell to scare each other, and I thoroughly enjoyed it. In the story, an Alaskan Native boy named Peter goes hiking in the woods with his white cousin Maddie and her rude boyfriend Adam. They come across Native petroglyphs in the Four Corners desert which Maddie and Adam both immediately touch. Peter warns them not to touch the carvings but Adam continues to do so while mocking him. Unsurprisingly both Maddie and Adam suffer unpleasant (though non-lethal and impermanent) fates which results in a humorous ending. It’s a fun twist on the classic “Indian curse” where we (and Peter) are rooting for the White people to get their comeuppance.

I could go on and on about the stories in the anthology, like Hunger by Phoenix Boudreau where two Cree college girls, Summer and Rain, outsmart a Wehtigo. Or Scariest. Story. Ever. By Richard Van Camp that touches on who gets to tell Native stories and how to share culture without stealing it. They’re all great. I also felt like I learned a lot while reading the anthology.

Tags: Adult, Alaskan Native, American Indian, Anthology, Book Review, Ghosts/Haunting, Highly Recommended, Historic Horror, Killer/Slasher, Monster, Myths and Folklore, Occult, Psychological Horror
Claustrophilia by Ezra Blake

Claustrophilia by Ezra Blake

Formats: digital

Publisher: Smashwords

Genre: Blood & Guts (Splatterpunk), Body Horror, Killer/Slasher, Psychological Horror, Romance

Audience: Adult/Mature

Diversity: Gay main characters and author, trans male author

Takes Place in: US and Italy

Content Warnings (Highlight to view): Alcohol Abuse, Amputation, Cannibalism, Death, Drug Use/Abuse, Forced Captivity, Gaslighting, Gore, Illness, Kidnapping, Medical Torture/Abuse, Medical Procedures, Mental Illness, Necrophilia, Mentions of Pedophilia, Physical Abuse, Rape/Sexual Assault, Self-Harm, Sexual Abuse, Slurs, Slut-Shaming, Suicide, Torture, Verbal/Emotional Abuse, Violence

Blurb

Christopher Dour’s life was terrible before he was kidnapped. He spent too much time studying the Providence Butcher’s victims and not enough talking to living people. He was erotically obsessed with the idea of murdering Dr. Ivan Skinner, his medical school advisor. I was only a matter of time before he killed someone, possibly himself–but the Providence Butcher had other ideas. After all, the first time should be special, and Chris was going about it all wrong. Now those life-or-death decisions are out of his hands. He’s breaking. What’s worse, Chris has a lot in common with the Butcher. Nobody else has truly cared about him before. When he’s not being tortured, he’s being cherished. If Stockholm syndrome feels like love, then in practice, what’s the difference? Chris can’t maintain his dignity, but can still cling to his shattered moral compass. Or he can let go, submit, and become the unspeakable. At least then he wouldn’t be alone. Prepare to become an accomplice.

The very first page of Claustrophilia gave me a panic attack, and when I finished it, I felt like someone had put my brain in a blender. I swore I’d never force myself to experience something so sick, sadistic, and stressful again.

Well, that promise lasted all of four months and then I reread it. Why would I expose to that filth again? Because I love this book so goddamn much. The writing is amazing. Like, made-a-deal-with-a-dark-force-to-obtain-supernatural-talent amazing (Blake is also an incredibly talented artist, which is just all kinds of unfair). I read the entire thing in one traumatic sitting even though it was 2 AM and I really needed to take a break. It’s sooooooo good, but soooooo fucked up and I’m not sure I should even be admitting to reading it. Hell, just purchasing Claustrophilia will probably put you on some kind of FBI watch-list. Although I’m pretty sure I’m already on there, thanks to my Google search history. Disclaimer: If you are a law enforcement agent I had totally legitimate, non-creepy reasons to look up “at-home lobotomy instructions,” “how to dissolve a body” and “where to buy cursed dolls” even if I can’t think of any right now. Also, some weirdo stole my credit card and bought Claustrophilia. And reviewed it. And then read a bunch of erotic, gay Deep Space Nine fan fiction followed by two-hours of zit-popping videos on Youtube. Someone who wasn’t me.

For the sake of your sanity, I’m going to warn you right now, if you are someone with any kind of triggers, stop right here. I’m serious. Claustrophilia is chock-full of extremely explicit torture (medical, physical, sexual, and psychological), cannibalism, gore, and a super fucked up, abusive relationship. It’s a good book, but it is splatterpunk. So, if that’s not your thing, stay far, far away from this book and most likely this review. But if you have a strong stomach and can handle a scene where a guy fucks another guy’s brain (literally) I’d definitely recommend it. Will/Hannibal shippers, fans of Rotten.com’s Rotten Library (R.I.P.), and extreme horror enthusiasts will all enjoy Claustrophilia.

Admittedly I’m not usually a fan of splatterpunk. I used to enjoy extreme horror, back in my early twenties when I felt like I needed to prove what a badass horror fan I was, but the turtle death scene in Cannibal Holocaust put an end to that phase. I still like fucked up shit, but visceral, graphic violence just isn’t my cup of tea. Plus, I don’t find it particularly scary. I work in a hospital, so I see guts, amputated limbs, and dead bodies all the time; that stuff just doesn’t gross me out. And unfortunately, a lot of splatterpunk also seems to equate to sexualized violence against women handled in the worst way. possible *cough*Richard Laymon*cough* But Blake manages to create a graphic, gory story without the sexism. Most torture porn comes with a heavy dose of misogyny, and with all the real-world examples of abuse, torture, and murder of women by men, it’s kind of hard to enjoy it in fiction. But an erotic exploitation novel between two men doesn’t come with the same baggage (although, obviously, abuse can and does happen in same sex relationships and I’m not trying to minimize that). And cannibal doctor Ivan Skinner is pretty equal opportunity when it comes to his victims so there are no sexist vibes.

Dr. Ivan Skinner is a pretentious asshole sophisticated gentleman who loves fine art, opera, and gourmet food (usually people). He plans on running off to Italy, loves torture and mind games, and is an overall terrible friend. He’s basically a gay Hannibal Lecter. So essentially Hannibal from the Bryan Fuller TV show, but even more sadistic. Chris is an older medical student, struggling with school, work, and a general lack of direction. He falls in love with Ivan, who then tortures Chris mentally, physically, and sexually until his student becomes a murderous psychopath. And don’t worry, Blake doesn’t try to romanticize or glamorize their abusive relationship. This isn’t Twilight or 50 Shades of Gray. He makes clear from the get-go that everything between them is twisted, perverted, and ugly, even if Ivan and Chris sometimes mistake it for something else. While the torture does have shades of BDSM I’d hesitate to call it such because it’s non-consensual, and BDSM is all about explicit consent. It’s utterly fascinating to watch, and yeah, some of the sex scenes are hot, but in the end it’s a repulsive and deeply disturbing relationship where Ivan intentionally traumatizes and brainwashes Chris until he’s entirely dependent on the older man. Not that Ivan would have had to try very hard to push Chris over the edge. The young medical student is already emotionally unstable, possibly a budding serial killer, and being around cadavers all day is sending him spiraling towards a nervous breakdown.

I would just like to state, for the record, if a pathology assistant (which Chris is acting as) had a nervous breakdown it’s far more likely to be the result of dealing with the giant piles of paperwork, frequently missing slides, the dictation software breaking down again, or one of the endless phone calls from physicians who want to know if the results they only just requested are done yet like you’re supposed to drop everything else to focus on them and their nonsense and somehow break the laws of spacetime (but ~heaven forbid~ you point out that you could get to their stuff a lot faster if they stopped calling every five fucking minutes because then you’re the asshole). Look, all I’m saying is if I found out someone went on a killing spree because they got yet another phone call asking why a pathology report wasn’t ready, I’d get it. But working with dead bodies is not that stressful. They just sort of chill and don’t bother you. If you’re stressed out by the dead, you probably don’t belong in medicine.

Anyway, it’s absolutely fascinating to witness Chris’ deteriorating mental state. It’s incredibly stressful, but also offers a sort of sadistic pleasure as you wonder how much more he can stand before he snaps completely. While there is a lot of gore, it’s not the scary part of the story. It’s the suspense and psychological horror that’s terrifying. You keep wondering, “How much worse can it get?” And then it gets worse. So. Much. Worse. I think the last time a story affected me this viscerally was Eric Larocca’s Things Have Gotten Worse Since We Last Spoke. And as a horror reviewer, I’m not easily phased.

Tags: Adult, Blood & Guts, Body Horror, Book Review, Gay, Killer/Slasher, LGBTQIA, Own Voices, Psychological Horror, Romance, Trans

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The Only Safe Place Left is the Dark by Warren Wagner

The Only Safe Place Left is the Dark by Warren Wagner

Formats: Print, digital

Publisher: Ghoulish Books

Genre: Apocalypse/Disaster, Zombie

Audience: Adult/Mature

Diversity: Gay man author and main characters, main characters with AIDS

Content Warnings (Highlight to view): Animal Death, Child Death, Death, Drug Use/Abuse, Homophobia, Illness, Medical Procedure, Slurs, Suicide

Blurb

In The Only Safe Place Left is the Dark, an HIV positive gay man must leave the relative safety of his cabin in the woods to brave the zombie apocalypse and find the medication he needs to stay alive.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

I was born during the beginning of the AIDS outbreak, during which my mom lost many of her gay friends. I remember the deep-rooted fear of AIDS that existed during my childhood. In grade school, we attended assemblies about the dangers of AIDS and how it was spread. There were public service ads about AIDS on every TV station. Parents wore red ribbons. As a queer teen I mourned the loss of an entire generation of gay and bisexual men.

One of the doctors I work with through my hospital, a gay man in his eighties who was one of the first physicians to treat AIDS patients, told me about the weekly funerals he attended. No one cared that gay men were dying of a mysterious illness during the conservative Regan administration. Little research was done on the epidemic. This doctor was one of the few who treated AIDS patients back then, using his knowledge of pharmacology to create a treatment regimen through off-label uses of already existing drugs. Of course, he couldn’t openly advertise his services due to the stigma in the medical community, so his patients found him through a whisper network and would visit him under the guise of getting a routine physical.

The Only Safe Place Left is the Dark is a unique zombie apocalypse novella about the AIDS epidemic. The cover of book is meant to invoke the iconic Silence=Death AIDS design from the late 1980s (a poster Quinton keeps in his Cabin). The title of the story comes from a quote in the play The Destiny of Me by writer and activist Larry Kramer, who is best known for co-founding the grassroots political group the AIDS Coalition to Unleash Power (ACT UP).  In the first chapter of the book, Wagner references a New York Times article from July 3, 1981 entitled Rare Cancer Seen in 41 Homosexuals. The article discusses an outbreak of Kaposi’s Sarcoma in New York and San Francisco, a form of cancer that can form lesions on the skin and in the mouth. It wasn’t yet known, but this sub-type of KS was caused by the immune suppression from some of the first HIV cases in the country.

A black poster with a pink triangle on it. Underneath is white font that says "Silence = Death"

Wagner’s zombie virus (if it even is a virus) is particularly terrifying because its victims, referred to as “The Afflicted,” are still awake and aware of what’s happening to them and powerless to stop it. They can feel themselves rotting and falling apart, even being eaten by flies. The zombies don’t want to hurt anyone but are completely unable to control their hunger, so they’ll scream warnings to their victims and plead for forgiveness as they tear them apart. Most disturbingly, they’ll beg uninfected humans to kill them. I suspect the Wagner’s zombies are loosely based on AIDS victims, as zombies are often an allegory for infectious disease. In her journal article Attack of the Living Dead Virus: The Metaphor of Contagious Disease in Zombie Movies English professor Cecilia Petretto explains that, “Much of our fear lies within the nature of disease itself… Disease, ugly as death, has its association with evil stemming back to the Black Plague.” What was known about AIDS was largely based on misconception, and AIDS victims were shunned and regarded as dangerous, much like the Hollywood zombies. In 1986, an article published in the Journal of the American Medical Association about AIDS was entitled Night of the Living Dead II: Slow Virus Encephalopathies and AIDS. Dr. Arthur Fournier, who encountered his first AIDS patient in 1979 while working with Miami’s Haitian community, compared the virus to “the zombie curse.” Before the advent of active antiretroviral therapy (ART), an AIDS diagnosis was often a death sentence. In that way AIDS patients were like the living dead, dying but not truly dead as their bodies were slowly destroyed and they wasted away. Wagner even describes them as “Waiting for a cure. Waiting for the end. They weren’t dead yet, but they weren’t alive either. They were zombies.”

A group advocating AIDS research marches down Fifth Avenue during the 14th annual Lesbian and Gay Pride parade in New York, June 27, 1983. This year’s parade is dedicated to victims of the incurable disease AIDS which primarily afflicts homosexual men. (AP Photo/Mario Suriani)

A group advocating AIDS research marches down Fifth Avenue during the 14th annual Lesbian and Gay Pride parade in New York, June 27, 1983. This year’s parade is dedicated to victims of the incurable disease AIDS which primarily afflicts homosexual men. (AP Photo/Mario Suriani)

Kept alive for 26 years by his antiretroviral medication, Quinton is one of the few humans who survived the zombie apocalypse–survived being the operative word, as he’s not really living, just surviving. He’s all but given up on love and compassion or anything ever getting better. His love for his deceased boyfriend, Frankie, brought him so much pain he’s now become a gruff loner. It’s safe to say Quinton may also be suffering from survivor’s guilt, as both he and his boyfriend were HIV positive but he survived while Frankie died. Worse, Frankie died when Quinton wasn’t there. The story switches between Quinton’s memories of Frankie’s last days and the present.

While out scavenging for more antiretroviral, Quinton meets Billy, a fellow gay man who’s managed to survive the apocalypse and is also HIV positive. But while Quinton has become cold, Billy still openly cares for others, which Quinton sees as a liability. Billy also believes in working together and the importance of community, while Quinton prefers to avoid other people. We learn that one of the reasons Billy has stayed alive so long is because those who are HIV positive are immune to the zombie virus. I thought this was an interesting twist, as outside of The Last of Us, Cooties, and Blood Quantum I’ve never seen a human with a natural immunity to Zombies in media. AIDS ravages the immune system, yet for some reason protects Quinton and Billy from turning into Afflicted. Being the kind of person who reads science articles about theoretical zombie biology, I did want to know how it all worked, but honestly an explanation isn’t important to the narrative.  

I had a few nitpicks when it came to Billy, a Black character. While he was written well, “Black” was not capitalized when describing him. When referring to race, Black should always be capitalized. Billy was also described as having dreadlocks. As far as I know Billy was not a Rastafarian, therefore his hairstyle should be referred to as locs, not dreadlocks. While these examples are relatively minor issues, it does highlight the importance of doing your research and using sensitivity readers when writing about groups different than your own.

Wagner’s writing is very spartan; there are no grandiloquent descriptions or deep introspections. Instead, he gets his point across without the need for flowery adjectives or metaphors. The only part where this proved an issue for me was when it came to Quinton and Billy’s relationship, which felt very rushed. Otherwise, I appreciated Wagner’s straight-to-the-point style. It’s not often we get a new take on Zombies, but Wagner’s Afflicted managed to add a whole new level of horror to the undead. The history of AIDS is seamlessly interwoven, never forced, throughout the narrative. Wagner uses horror fiction to not only educate readers in a way that feels natural and respectful, but to capture the feelings of despair no doubt felt by many during the AIDS epidemic. The message is clear. Having AIDS may feel bleak, and every day is a fight for survival, but even amongst all the horror there is always love and hope.

Tags: AIDS, Apocalypse/Disaster, Book Review, Chronic Illness, Gay, LGBTQIA, Recommended, Zombies
Portrait of Lysbeth : A Gothic Novella by Rama Santa Mansa

Portrait of Lysbeth : A Gothic Novella by Rama Santa Mansa

Formats: digital

Publisher: Lingeer Press

Genre: Demon, Gothic, Historic Horror

Audience: Adult/Mature

Diversity: Black (African American) main character and author, minor gay character

Takes Place in: Sleepy Hollow, NY

Content Warnings (Highlight to view): Antisemitism, Child Abuse, Child Sexual Abuse, Childbirth, Death, Forced Captivity, Homophobia, Kidnapping, Medical Procedures, Oppression, Pedophilia, Physical Abuse, Racism, Rape/Sexual Assault, Sexism, Sexual Abuse, Slurs, Slut-Shaming, Verbal/Emotional Abuse, Xenophobia

Blurb

The year is 1676. We meet Lysbeth Luanda, a second-generation African freedwoman in New York, the former Dutch colony seized by the English, who, in a mere decade, have passed more cruel and oppressive restrictions on the free African community already living in the colony.After being orphaned at age 13, Lysbeth is forced to restart life all on her own––while working as a tavern waitress in Dutch and German-owned taverns along the banks of the Delaware and Hudson rivers. In this multinational milieu, she learns cosmopolitan skills and street philosophy from lovable lowlifes, brash buccaneers, African dreamers, indigenous heroines, and globetrotting Scandinavians. Lysbeth eventually finds a mentor in a Sephardi Jewish medical doctor from Curaçao, under whom she studies surgery and anatomy.

As the gloomy autumn season begins in 1676, the gruesome murders of three European women, by an unknown assailant in the isolated village of Sleepy Hollow, shocks the whole of New York.

Lysbeth’s mentor convinces the New York High Sheriff to appoint Lysbeth to go investigate the victims’ inexplicable cause of death and bring back a written coroner’s report. After an initial frosty reception by the villagers of Sleepy Hollow, Lysbeth gains new allies who assist her in her investigation

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

The Portrait of Lysbeth is set in Sleepy Hollow, but don’t expect mentions of the Headless Horseman or Ichabod Crane in this book. This story takes place about 100 years before the Revolutionary War and centers around Lysbeth, a free born Black woman, sent to investigate a serial killer (although that term wasn’t coined until the 20th century) in Sleepy Hollow, New York.

Lisbeth Anthonijsen, was a real person born around 1650 into the free Black community of New Amsterdam (what is now New York City). She started working as a servant for white colonists at a young age. In June 1661 she was accused of stealing wampum from the house where she was employed and the court ordered her to be beaten with a rod as punishment. In the winter of 1663, Lisbeth was spotted running away from a housefire at the Cregier household where she was employed. She was blamed for starting the fire and the court sentenced her to be enslaved by the Cregier family. Young Lisbeth was never given a chance. Mansa’s mission, as she puts it, was to get justice for Lisbeth by writing The Portrait of Lysbeth. She did a ton of research for this book, and it really adds to the story. I appreciate the time and effort Mansa put in to creating the setting and her main character, Lysbeth.

The fictional Lysbeth Luanda is an educated freed woman who becomes an indentured servant at the age of 13, after the death or her parents. She’s forced to work as a tavern waitress for the next 22 years, where she learns about the world from her diverse clientele.  Eventually, Lysbeth makes her way back to New Amsterdam where she apprentices for a Sephardic Jewish doctor, who sends her to Sleepy Hollow to act as coroner.

Some parts of the book are written in third person present perfect tense, which I felt was an interesting, if uncommon, choice. It’s fine, it just took a little while to get used to. It also jumps around quite a bit, from Lysbeth’s childhood to her time studying under the physician then back to the murder investigation. It can get a little confusing. But once I got used to it, the story flowed much more smoothly. I found the more fanciful elements genuinely creepy, like when a maid becomes possessed and chases Lysbeth through the house. The entire murder investigation has an eerie feeling, and not just because of the way the townsfolk stare at her. There seem to be things lurking in the woods, things Lysbeth, as a woman of science, refuses to believe in.

 I appreciated how Mansa not only avoids common racist literary tropes but makes a point to subvert them. In the beginning of the book, Mansa describes an unpleasant white man’s complexion as “milk cream.” I was amused to see, for the first time, a white person’s skin compared to food, something that routinely happens to Black characters written by white authors. It was also a nice change of pace to not have the color black associated with evil, but with spiritual strength and protection from evil. This is seen both is Lysbeth’s horse and the spirit wolf that protects her. Instead, Lysbeth believes that it is white animals that are to feared as they lack the spiritual protection of blackness. I also liked that the enslaved Africans were referred to as “enslaved,” rather than “slaves.” A seemingly small change, but to me a powerful one. By calling someone a slave, their identity is reduced to their circumstance. It dehumanizes them. An enslaved person is a person first, who has had slavery forced upon them.

In the book, both Native and African characters were referred to by their nations and not all lumped into the same group. For example, Lisbeth’s father is Kongolese, a people originally found in what is modern day northern Angola. The man who gave Lysbeth her witch gun is Mbundu. It was also refreshing to see Native history, which is often erased, acknowledged in the story, such as the Wampanoag leader Metacom (also known by the English name King Philip) defending his lands from the Puritans and the Moravian massacre. However, the Native representation did leave me questioning some of the author’s choices. There’s a rather brutal description of the 1643 Pavonia massacre, where the Dutch invaded what is now called Manhattan and massacred scores of Lenape people. I appreciate that it’s made clear that the settlers are living on stolen land (Lenapehoking) and that attention is brought to Native history, however, I felt weird about having a non-Native author write about Native trauma. If this were a white author doing it, it would be a more clear-cut example of exploitation of a marginalized group’s suffering. White people have been stealing from and exploiting Natives for hundreds of years, even though it’s not always done maliciously. As Debbie Reese, a Nambé Owingeh Pueblo scholar and educator, explains on her blog American Indians in Children’s Literature:

“…the history of White people taking from Native people is also filled with White people who befriend us because they have found themselves living in or near our communities.

Of that latter group, I wish they could form those friendships without saying “look at me and my Native friend.” Or, “look at the good I do for my Native friends!” Or, “I worked with them and they asked me to write this story about them.” Or, “I taught their kids and I learned from them and so, I am able to write books about them that you should buy because I know what I’m talking about.” Or, “Look! My book has a note inside from my Native friend or colleague. You can trust what you read in my book.”

They mean well. But I wish they could see past their good intentions. What they’re doing is exploitation.”

But Rama Santa Mansa isn’t white. She is a Black woman who wants to use her book to honor the untold stories of marginalized groups in what is now called the United States, but is that enough to give her a pass? Does her race make the story less problematic? It’s clear that Mansa did her best to portray the Lenape’s plight with respect, and wanted to include them as the first inhabitants of what is now called New York. There’s no colonialism being enforced, as Mansa is a Black author. She also did a significant amount of research for her book, but it left me wondering if she had reached out to Lenape or other Native scholars when writing it. There are certainly no Native books listed in her bibliography, no Native professors that she thanks in the acknowledgement, not even a reference to Indian 101 for writers.

I feel like at the very least a Native sensitivity reader would have been warranted. As Debbie Reese writes in her criticism of Justina Ireland’s book Dread Nation (another historic novel by a Black author), “It became clear to me that the reason her book fails in its representations of Native peoples is because she relied heavily on archival research. The “primary sources” she used are items in government archives–that are heavily biased.” This underlines the importance of using Native sources when discussing Native issues in addition to actually speaking to Native people. It’s also serves as a good reminder that just because a writer belongs to one marginalized group, it doesn’t mean they are qualified to write about another.

Despite the issues mentioned above I found the book overall enjoyable, with a highly detailed and well-researched setting and a strong Black woman protagonist. 

Tags: African American, American Indian, Black, Book Review, Demon, Gay, Gothic, Historic Horror, LGBTQIA, Own Voices, Recommended
Spectrum: An Autistic Horror Anthology edited by Aquino Loayza

Spectrum: An Autistic Horror Anthology edited by Aquino Loayza

Formats: Print, digital

Publisher: Third Estate Books

Genre: Body Horror, Folk Horror, Myth and Folklore, Psychological Horror, Sci-Fi Horror, Slahser/Killer

Audience: Adult/Mature

Diversity: Autistic characters and authors, trans, two-spirit, agender and non-binary characters and authors, gay characters, asexual author and characters, Mexican American author and character, Latinx authors, biracial Filipino and Taiwanese author, Afro-Indigenous author

Content Warnings (Highlight to view): Ableism, Alcohol Abuse, Animal Death, Bullying, Cannibalism, Child Abuse, Eating Disorder, Gaslighting, Gore, Illness, Medical Torture/Abuse, Mental Illness, Physical Abuse,  Rape/Sexual Assault, Self-Harm, Suicide, Torture, Transphobia, Verbal/Emotional Abuse, Violence

Blurb

Deep in the recesses of our minds are twisted realities that so closely mirror our own. In these pages, our nightmares are laid bare, made to manifest. There is no waking up; there is no going back once you fall into the tapestry of terrors that await. Are you ready? From courteous neighbors gone awry to the burning brightness of everlasting daylight comes Spectrum: An Autistic Horror Anthology reflective of the vast array of neurodivergent artists in our community and the things that keep them up in the night, the things they can’t look away from.

Don’t Blink.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Unfortunately, to review this, I do have to address some of the drama surrounding it. Anyone in the horror book sphere has probably heard it and it might turn some folks off this amazing anthology. However, you may not have heard about how Third Estate Books addressed it, and you shouldn’t pass on this book just because of a few bad apples.

One of the anthology’s original authors, Zach Rosenberg, was revealed to have a history of harassing and bullying women and femme identifying people. Writer and editor Evelyn Freeling details the harassment she received from Zach Rosenberg here. After Rosenberg posted a non-apology the next day Mattie Lewis shared her own negative experience with the author. Shortly afterward it was revealed that one of the editors of the anthology, Freydis Moon, had been impersonating a Latine person to sell their books and bullying others online. You can find details of the Freydis Moon controversy here. Third Estate Books released statements that both Moon and Rosenberg had been removed from Spectrum and that they would have no place on any other projects moving forward. Therefore, I would still recommend this book, as the publisher has taken steps to ensure the safety of everyone involved and removed anyone problematic. Now, on to the review!

I was happy to see that many of the authors and characters in the book were trans, agender, or non-binary (not surprising since trans and gender diverse folks are up to six times more likely to be autistic). There was also some BIPOC representation with Asian, Latine, and Afro-Indigenous authors, though I would have liked to have seen more. The stories were a very interesting mix. Some were straightforward and followed a classic story structure, while others felt more like stream of consciousness writing and focused more on  the poetic words used than forming a coherent plot (Survive Lot 666, Neighborly, and Discourses of the Seven Headed Monkey come to mind). But both styles worked well. A few of my favorites were Freedom was a Flaying by Onyx Osiris, Curse the Darkness by Die Booth, and The Sun Approaches Every Summer by Akis Linardos. The first of these stories was a violent revenge story where the bullies get violently massacred by the Aztec flayed god, Xipe Totec. I love revenge stories, and this one was particularly satisfying and twisted with a nice nod to the author’s heritage. Booth’s story was more of a “be careful what you wish for” tale, a genre of story I also greatly enjoy. The Sun Approaches Every Summer was particularly unique where a man with magical abilities slowly watches the town he lives in die because the sun is getting too close. As the townspeople fear witches, he’s forced to mask, hiding both his autism and his magical abilities. It reminded me of the Twilight episode The Midnight Sun, except in this story the protagonist is the only one immune to the heat due to his magic and is eventually the only one left alive.

The last story in the anthology, Different by Ashley Lezak, is one of only two in which autism is central to the story. In it, a little autistic girl named Abigail is “cured” by her parents who want a “normal” child.  One of ASAN’s (the Autistic Self Advocacy Network) core beliefs is that “autism cannot and should not be cured.” One thing many allistic and non-disabled people don’t seem to grasp is that Autism is part of who a person is and eliminating that would fundamentally change who they are. As Andrew Pulrang explained in an article for Forbes entitled What Do Disabled People Mean When We Say We Don’t Want A Cure? ,”Life without disabilities may at times have its attractions. It’s something that can be interesting, even fun to speculate about. But since it would often fundamentally change who we are, it’s not always a 100% attractive prospect.” The desire to “cure” autism is similar to the appeal of gay conversion therapy. Parents who can’t love their children as they are try to change them to be more “normal,” someone they can accept. This is what makes Lezak’s short story so frightening: the idea that not only can parents not love and accept their child as they are, but that they would fundamentally change her as a person without her consent. And while the procedure Ashley undergoes is fictional, it’s not too far removed from the lobotomies performed on unwilling patients until the 1970s to change their personalities and even sexual orientation.

The other one is Safe Food by Xochilt Avila, in which a teen named Cedar struggles with their avoidant and restrictive food intake disorder (unfortunately many autistic people also have eating disorders) and an abusive father. What their father doesn’t understand is that it’s not that Cedar doesn’t want to eat, it’s that they have such severe sensory issues around taste there are only certain foods they can palate, none of which their father ever gives them. This story is another example of how badly parents can treat their autistic children (although in Cedar’s case their dad probably would have been abusive even if they were neurotypical). Unfortunately, it isn’t uncommon for autistic individuals to be abused, and their abuse is often blamed on their “challenging behaviors” rather than society’s ableism. Often the media will portray the abuser with sympathy as they were “burdened” with having an autistic child.

But those were the only two stories that felt like they made autism and autistic issues major plot points. The others chose to focus more on undead creatures, migraines, curses, abandoned buildings with dead whales, monkey gods, music, haunted houses and a head in a box. And honestly, I like that. While autism is part of someone’s identity, it’s only one part and Spectrum allows its authors to be their full selves rather than just focusing on their autism. I also really enjoyed seeing how differently autism manifested in each of the fictional characters, underlying how autism really is a broad spectrum. Some had severe sensory issues requiring soft clothing and ear protectors, others didn’t. Some struggled socially, others did not. Some characters had trouble with eye contact while others didn’t. Some were single, while others in committed relationships (there seems to be a myth that autistic people don’t date or have sex, which is patently untrue). There was no “one size fits all.” Autism is just one aspect of their personalities instead of all it, like is often the case when neurodiverse characters are written by neurotypicals. But their autism also wasn’t downplayed like it didn’t matter at all. They got to be multidimensional people.

Tags: Adult, Anthology, Autism, Body Horror, Book Review, Disability, Filipino, Folk Horror, Latine/Latino, LGBTQIA, Mexican, Myths and Folklore, Neurodiversity, Non-binary, Own Voices, Recommended, Taiwanese, Trans
Green Fuse Burning by Tiffany Morris

Green Fuse Burning by Tiffany Morris

Formats: Print, digital

Publisher: Stelliform Press

Genre: Body Horror, Eco-Horror

Audience: Adult/Mature

Diversity: Mi’kmaw author and main character, queer main character, bisexual author

Content Warnings (Highlight to view): Animal Death, Death, Gore, Medical Procedures, Suicide, Verbal/Emotional Abuse

Blurb

The debut novella from the Elgin Award winning author of Elegies of Rotting Stars. After the death of her estranged father, artist Rita struggles with grief and regret. There was so much she wanted to ask him-about his childhood, their family, and the Mi’kmaq language and culture from which Rita feels disconnected. But when Rita’s girlfriend Molly forges an artist’s residency application on her behalf, winning Rita a week to paint at an isolated cabin, Rita is both furious and intrigued. The residency is located where her father grew up. On the first night at the cabin, Rita wakes to strange sounds. Was that a body being dragged through the woods? When she questions the locals about the cabin’s history, they are suspicious and unhelpful. Ignoring her unease, Rita gives in to dark visions that emanate from the forest’s lake and the surrounding swamp. She feels its pull, channeling that energy into art like she’s never painted before. But the uncanny visions become more insistent, more intrusive, and Rita discovers that in the swamp’s decay the end of one life is sometimes the beginning of another.

This is a book about grief, nature, and how death transforms. And when you’re finished, you’ll love wetlands and never look at fungi the same way again.

Despite being a landscape artist who relies on nature to make a living, Rita is very separated from it. She’s a germaphobe (due to her mother) who lives in the city with her white girlfriend Maddie. Rita also incorporates inspiration from her cultural heritage, despite being disconnected from that too. She’s barely in contact with the Mi’kmaw family. She only remembers bits of the Mi’kmaw her father taught her, and while she can recognize Gomgwejui’gasit (Suckerfish script), she can’t read it. This makes it difficult for her to talk to other family members when her father dies or receive the same level of community support as her half-brother, who lives on the reservation with the rest of their family. Rita feels alone in her grief because she’s so isolated from her family, with Maddie offering little support. Rita is not able to say goodbye to her father in his home, like she traditionally would, but in a hospital hooked up to machines, which traumatizes her. Rita’s grief over losing her father is so severe that she has PTSD. Morris describes her grief as a devouring green, a chlorophyll feeding and transforming Rita. She feels guilt (not uncommon for someone who’s grieving), afraid she’s not mourning “correctly” and that it’s selfish and impersonal.

Part of Rita’s alienation from nature also means she is not connected to the natural process of death and rebirth, despite feeling like she and the land are both dying, “flailing fish on a drying shore”. Mi’kmaw artist Alan Syliboy, who created an art exhibit that will focus on Mi’kmaw traditions around death, told CBC “…in Mi’kmaw society, death is not covered or hidden. When you’re a child, you’re aware [of it].” Rita, however, is surrounded by Euro-American culture, which rarely interacts with death outside the funeral industrial complex. One of the tenets of the death positivity movement is that hiding death behind closed doors and surrounding it with a  culture of silence  does more harm than good. Another tenet is that death should be handled in a way that “does not do great harm to the environment” and encourages green burials. Historically, both things would have been practiced in most cultures, but the invention of the toxic embalming process took death customs out of the home and created a for-profit industry. If you’re interested in learning more about the history of embalming and the birth of the funeral industry, my sister has made a great video about it here. Today, standard funeral practices such as embalming and cremation are devastating the environment, poisoning the land and air.

The theme of environmental devastation is present throughout the book. It’s the Frog Croaking Moon, Squoljikus (around May), but the heat from climate change makes the loons think it’s summer and Rita can hear their mating calls. The Mi’kmaw names for the months, like the Trees Fully Leafed Moon, no longer match seasonal changes. She describes the heat as “unbearable” and feels like she’s being smothered by it. A history of colonial violence is inexorably linked to the current environmental crisis. Colonizers brought with them industrialization and capitalism, treating nature and its resources as something to be exploited. Indigenous environmental justice addresses both the injustices suffered by Indigenous people and the current climate crisis. Kānaka Maoli (Native Hawaiian) organizer Kaniela Ing wrote “Indigenous communities are disproportionately impacted by the climate crisis because we maintain the closest ties to our natural environment.” He also wrote “Any climate solution would be incomplete without justice at its core. Kānaka Maoli, Native Hawaiians, should be central to the rebuilding and recovery efforts. We should have the authority to manage our lands and resources.”

The water protectors of the Standing Rock Sioux Reservation are probably the best known example of Indigenous environmental justice. There’s also Shiela Watt-Cloutier, an Inuit Indigenous rights activist, and author of the book “Right to be Cold.” In it she writes about how global warming is destroying her home by melting the permafrost and ice caps, and causing unpredictable weather patterns. Dario Kopenawa, a Yanomami leader, combats illegal gold mining and deforestation in the Brazilian Amazon. And Rick O’Rourke, fire and fuels manager of the Yurok Cultural Fire Management Council, uses traditional Yurok knowledge of controlled burns to prevent forest fires in the Klamath mountains of northern California.

Throughout the book nature is described in a way that makes it seem violent and alien, and Rita is shown to be fearful of it (she’s even terrified of harmless moths), with a good dose of body horror mixed in to represent her fear. But as time passes, and Rita feels her body being reclaimed by nature her fear slowly morphs into acceptance. She even considers walking into the forest and disappearing. Morris’ descriptions of Rita’s strong emotions and fears feels like a frenzied fever dream, with the environment becoming a character itself. Her descriptions of grief are powerful and moved me to tears as I remembered my own experiences with grieving. With Green Fuse Burning Morris has created a beautiful, deeply personal story that flows like poetry. 

Tags: Adult, American Indian, Bisexual, Body Horror, Book Review, Eco Horror, First Nations, Highly Recommended, LGBTQIA, Mi'kmaw, Own Voices
The Last Haunt by Max Booth III

The Last Haunt by Max Booth III

Formats: Print, digital

Publisher: Cemetery Gates Media

Genre: Ghosts/Haunting, Psychological Horror

Audience: Adult/Mature

Diversity: Non-binary author

Takes Place in: Texas

Content Warnings (Highlight to view): Ableism, Animal Death, Death, Forced Captivity, Medical Procedures, Physical Abuse, Racism, Slurs Torture, Verbal/Emotional Abuse, Vomit

Blurb

On the one-year anniversary of a young woman’s tragic death, an extreme haunted house attraction reopened its doors to the public. What happened next would forever traumatize a small Texas town. The Last Haunt is an attempt to make sense of the mysterious brutality that occurred on that fateful Halloween night. Constructed from interviews with the survivors, this oral history is the closest anyone has ever come to documenting the truth behind the McKinley Manor massacre.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

I’m a big fan of haunted houses. I get really into them and let the scare actors do whatever they want to me (tie me up, tickle me, “drill” my teeth, lead me away from the group, etc.). My mother, sister, and I plan an October trip every year and the haunted houses we visit are always my favorite part. But they don’t really scare me. Of course, I don’t really expect them to. I’ve been hardened by horror and I’m difficult to frighten. But that’s okay with me, I still enjoy the creepy atmosphere and it never fails to make me giggle whenever I get startled by a scare actor. I still have fun. But some folks don’t get anything out of typical family-friendly “boo haunts.” They want something more intense. And that’s where “extreme haunts” like Blackout, Stag, and Miasma come in. These haunts are usually 18 and up (many of them contain nudity, sexual situations, and even simulated sexual assault), require a waiver and give you a safe word to use if things get to be too much. Actors are allowed to touch you and even manhandle you. Participants might be dunked in cold water, shocked, or have a bag put over their head, to name a few of the unpleasant experiences to expect.

Gus McKinely loves horror and scaring people. He was a horror fan growing up and his obsession with fear only grew as he became older. As an adult, he used to put on haunted houses for the neighborhood kids with his wife every year. But when an internet troll named Betty Rocksteady (who later becomes his lover and biggest fan) makes fun of his boo haunt, Gus becomes obsessed with creating the scariest haunted house ever. So, he creates McKinley Manor, the scariest and most extreme haunt in the country.

McKinley Manor is a play on McKamey Manor, a real-life extreme haunt put on by Russ McKamey. Several of the details are the same, such as donating a bag of dog food instead of paying an entrance fee, the haunt being year-round, the no-swearing rule, a promised cash reward if you can complete the haunt (which apparently doesn’t really exist), and the lack of a safe word (although McKamey reports he now uses a safe word or phrase). Even Gus McKinely is based on Russ McKamey, with both being former military who now work at Walmart. The biggest similarity to McKamey Manor, of course, is that this haunt isn’t really a haunted house with scare actors, but more of an endurance test where you get waterboarded in some guy’s backyard. Except no one has been killed participating in McKamey Manor.

Booth’s story is about taking something that’s supposed to be fun and twisting it into something ugly. McKinley is no longer interested in creating an enjoyable, scary experience; he just wants a reason to make people suffer. It’s implied he’s always been a bit of a sadist, trying to gross out his dad while he was eating and playing scary pranks on the other ensigns. These were people who didn’t want to be disgusted or scared. And while participants at McKinley Manor do consent to the experience, by not providing a safe word Gus essentially removes their ability to withdraw their consent at any time, meaning he’s just straight up abusing people. And he clearly loves abusing people, no matter what his former employee Zach Chapman, or his obsessive girlfriend, Betty say. In fact, Betty even admits to getting off on the torture herself. She even goes so far as to masturbate to a video of a girl named Jessica (who she refers to as “that bitch”) drowning at the Manor when a waterboarding session goes wrong. Of course, if anyone tries to criticize Gus, including Jessica’s grieving brother, he labels them as “haters” and sends his rabid fans after them. While the story has supernatural elements, it’s Gus and his followers that provide the real scares.

Tags: Adult, Book Review, Ghosts/Haunting, LGBTQIA, Non-binary, Psychological Horror, Recommended
Bury Your Gays: An Anthology of Tragic Queer Horror edited by Sofia Ajram

Bury Your Gays: An Anthology of Tragic Queer Horror edited by Sofia Ajram

Formats: Print, digital

Publisher: Ghoulish Books

Genre: Anthology, Body Horror, Ghosts/Haunting, Killer/Slasher, Monster, Romance

Audience: Adult/Mature

Diversity: Queer and trans authors and characters

Content Warnings (Highlight to view): Alcohol Abuse, Body Shaming, Bullying, Death, Drug Use/Abuse, Eating Disorder, Homophobia, Medical Torture/Abuse, Medical Procedures, Necrophilia, Police Harassment, Rape/Sexual Assault, Slurs, Suicide, Torture, Transphobia, Violence

Blurb

A manifestation of ecstasy, heartache, horror and suffering rendered in feverish lyrical prose. Inside are sixteen new stories by some of the genre’s most visionary queer writers. Young lovers find themselves deliriously lost in an expanding garden labyrinth. The porter of a sentient hotel is haunted within a liminal time loop. A soldier and his abusive commanding officer escape a war in the trenches but discover themselves in an even greater nightmare. Parasites chase each other across time-space in hungry desperation to never be apart. A graduate student with violent tendencies falls into step with a seemingly walking corpse. Featuring stories from Cassandra Khaw, Joe Koch, Gretchen Felker-Martin, Robbie Banfitch, August Clarke, Son M., Jonathan Louis Duckworth, M.V. Pine, Ed Kurtz, LC Von Hessen, Matteo L. Cerilli, November Rush, Meredith Rose, Charlene Adhiambo, Violet, and Thomas Kearnes.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

An exquisite anthology of queer horror that boasts such talented authors as Cassandra Khaw, August Clarke, and Gretchen Felker-Martin, this collection contains something for everyone. In its pages, you’ll find alien fungi, body horror, dark fairytales, undead lovers, and lonely ghosts. Named for the common trope where gay characters often meet with untimely ends in mainstream media, this anthology subverts the trope by putting it in the hands of queer writers.

In Your Honor, I’d Like to Put You in the Shoes of One of Dr. Morehouse’s Thirty Proven Clients by M. V. Pine, a trans woman (although she’s never referred to as such) struggles to find gender-affirming care. It’s the 1970s and she’s been dishonorably discharged from the army for “mental health” reasons. Her family doesn’t support her. She refers to her genitals as “a tumor.” A tumor that’s benign (hence, no doctor will remove it for her) but still mortifying. Because she’d do anything to be rid of it, she becomes an easy mark for Dr. Morehouse, who performs dangerous back-alley vaginoplasties on trans women. His surgical room is dirty and he runs out of anesthesia halfway through the procedure. He doesn’t provide antibiotics or pain medication. But the woman would rather die than go another day living with her “tumor.”

This is a story is about what happens when people don’t have access to safe, gender-affirming care. In 2017 a trans woman known only as “Jane Doe” underwent a back-alley orchiectomy which caused her to lose large amounts of blood. Police arrested James Lowell Pennington, who had performed the procedure without a medical license. Doe defended Pennington stating “Arranging a back-alley surgery was out of pure desperation due to a system that failed me.” Why would someone risk their life for what seems like an elective procedure? A study published in JAMA that followed trans and non-binary youths ages 13 to 20 showed 60% reduction of depression and 73% reduction of suicidality in participants who had initiated puberty blockers and gender-affirming hormones compared to those who had not. Another study published in JAMA on gender-affirming surgeries among 27,715 trans and gender diverse adults showed a 42% reduction in psychological distress and a 44% reduction in suicidal ideation among those who were able to receive gender-affirming surgery compared to those who wanted to but could not. There are many such studies that show similar results. Access to safe, gender-affirming care is quite literally lifesaving and immensely improves quality of life for trans and gender diverse people.

Another story that touches on the desperation many trans people feel just to have access to gender-affirming care is Worth the Dying Shame by Matteo L. Cerilli. In it, trans men are being infected by tainted, counterfiet testosterone with a disease that causes their bodies to decay as if dead (a clear parallel to AIDS). They hide their Body Rot under heavy clothing, dark glasses, and face masks. This causes an already unaccepting public to further turn on trans men. With jobs drying up, friends abandoning them, and doctors no longer willing to prescribe testosterone, the men who are able togo back in the closet. Others are forced to buy their T on the black market since doctors are no longer willing to prescribe the real stuff, which carries an even greater risk of infection. The story follows two trans men who have become infected, Dimeshine and Rictus. Rictus chose to detransition because he can still pass for a girl, but Dimeshine continues to inject T despite the risk of decaying faster. Both turn to the dark web to try and slow their Body Rot, trusting the community more than they do hospitals (understandable considering how often healthcare fails trans people). The two argue over whether Dimeshine’s little brother, Ratty, who is still early in his transition, should use testosterone or not. Dimeshine is firmly against it, worried Ratty might become infected like he was, but Rictus argues that he can’t blame Ratty for wanting to die for something they both would have killed for. These stories are a solemn reminder of what happens when the healthcare system fails LGBTQIA+ patients. As someone who works in healthcare, I held both stories especially heartbreaking.

Surprisingly for a horror anthology, many of the stories were love stories. Editor Sofia Ajram states the collection “was created out of a desire to read stories about tragic queer love. Love that is broken, love that is toxic, and obsessive, and ill-fated. Love that is thwarted, as viewed through the lens of authors who are queer-identifying themselves.” Abusive relationships are too often played off as romantic (think Twilight and Hush Hush), so it’s nice to see those sorts of relationships being shown for what they are, even when the characters themselves can’t recognize it. While horrific in real life, villain protagonists and toxic relationships can be fascinating studies in fiction. I also enjoyed having imperfect, even villainous queer characters whose character faults aren’t tied to their sexuality.

In American Gothic by LC von Hessen, villain protagonist John Smith is a serial killer (although he’d never refer to himself as such since “those guys are losers”) who has an unfortunate habit of murdering his dates. It’s not premeditated, it just seems to happen. But one day, one of his victims, who he dubs “L,” comes back to life. Or rather, he reanimates, as he’s still technically dead. L has no memory of his time alive, so John weaves an ever changing, fictional history of their romance. As L slowly rots away, John falls deeper in love with him. As shown with his past crushes, John is more in love with the fantasy he conjures then the men themselves. L allows him to project his ideal partner on to a blank slate he can fall in love with, like some sort of twisted Pygmalion, whereas living men would frequently reject him for being unemotional or creepy. John is a selfish lover, viewing his partners only by what they can do for him rather than their needs. He stalks and harasses one of his exes to the point they delete all their social media, but John still views himself as the victim and wonders why he didn’t kill his ex. John wants L to live, not for L’s sake, but for his own. He even tells him, “I won’t let you die. You’re not allowed to die unless I want you to die.” His selfishness and obsessiveness reminded me of male stalkers who feel they’re owed something by the object of their affection and can’t understand the word “no.”

This Body is Not Your Home by Son M., Love Like Ours by C M Violet, and Fortune Favors Grief by Cassandra Khaw are also stories of men who kill their lovers. Domestic violence against men is rarely examined. Even though 1 in 10 men will experience intimate partner violence or stalking in their lifetime, DV is usually thought of as a women’s issue only. Research on domestic violence among LGBTQIA+ people is even more sparse, even though gay men experience higher rates of physical violence then straight men. So, it’s refreshing to see stories that focus on intimate partner violence in gay relationships. Some of the stories focus more on mental and emotional abuse rather than physical. Both Sardines by Gretchen Felker-Martin and Zero Tolerance by M. F. Rose deal with queer teenage girls who are bullied. The former is a body horror story about a fat girl struggling with her sexuality and the latter is about cyber bullying. In this case, it’s their non-romantic relationships that are toxic.

Cleodora by August Clarke is a more lighthearted tale that follows the romance between a beautiful sea monster and a sea captain. The Captain discovers the monster and claims her as her bride, naming her Cleodora after a prophetic river nymph (The Captain seems to conflate the nymph Cleodroa with Andromeda, a princess who was offered as a sacrifice to a sea monster and rescued by the Greek hero Perseus). She sees Cleodora as helpless, which may explain why the Captain has no qualms about marrying a monster, happily feeding her new bride live eels and listening to her stories of drowning men. Cleodora feels equally unthreatened, stating “It’s fortunate my true love is a woman, because women do not hurt each other.” Ironic, considering how the story ends. The story feels like the original, darker version of a German fairytale, with hints of selkie wife folklore and siren myths.

Not all the romances involve toxic relationships or unrequited love. Bad Axe by Ed Kurtz is a tragic love story wherein John loses his lover, Eric, to the lake at Bad Axe in Minnesota. They’re never able to recover the body, so John goes back to Bad Axe to drown himself so he can be with Eric again. A touching yet morbid story it shares similarities with the myth of Hero and Leander. Hero, a priestess of Aphrodite, throws herself out of her tower after her lover, Leander, drowns trying to swim to her. The tragedy in Bad Axe is that John and Eric have a beautiful relationship that was tragically taken from them and now John must try and navigate the world through his immense grief. Black Hole, a sci-fi story by November Rush, also centers around a beautiful relationship that’s torn apart, but this time it’s between two parasitic, sentient fungi. Despite not being human, their love is no less pure and real. Lost and Found by Charlene Adhiambo also deals with lovers being united in death, but in this case they didn’t know each other before they died. 

It’s an intense read– many of the stories handle dark themes like transphobic healthcare systems, bullying, drug abuse, suicide and AIDS analogies–but a beautiful one, full of romance and tragedy. Remarkably, each one of the stories in Bury Your Gays is as strong as the last, and I’d be hard pressed to pick a favorite. Some broke my heart, others chilled me to the bone, and yet others were touching in a bittersweet way. But all left a lasting impression.

Tags: Adult, Anthology, Body Horror, Book Review, Gay, Ghosts/Haunting, Highly Recommended, Killer/Slasher, Lesbian, LGBTQIA, Monster, Own Voices, Romance, Trans
Out on a Limb by Luis Paredes

Out on a Limb by Luis Paredes

Formats: Print, digital

Publisher: Platypus Book Press

Genre: Dark Fantasy, Mystery

Audience: Adult/Mature

Diversity: Mexican-American main character and author

Takes Place in: New York City

Content Warnings (Highlight to view): Child Endangerment, Death 

Blurb

“How many perverts d’ya think sucked on those toes before the police rolled in?”

With that question, Out On a Limb kicks off an irreverent, foul-mouthed, and horrific urban fantasy noir series following the exploits of private occult investigators Rebecca Suarez and Peyton Marx. In this fast-paced novella that readers can devour in an afternoon, Rebecca and Peyton are stumped by their strangest case yet–a tree growing human legs.

The dangling gams become the least of their concerns when nearby trees start consuming more than just carbon dioxide. Now the investigators must use their powers and the NYPD’s magical tech to find the mage responsible for this heinous crime and stop a bloody disaster from creeping across the Empire State.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

As those of you who follow my Twitter (I refuse to call it by that other name) know, I have a rabbit named Aramis who enjoys violence and horror movies. She thinks more horror should have rabbits in it, especially rabbits that murder people like in Night of the Lepus. So, Aramis was very excited that Out on a Limb has a Holland lop as a main character. But this rabbit doesn’t murder anyone. She’s a heroic rabbit, albeit a foul mouthed and very sassy one (much like Aramis would be if she could speak) named Peyton Marx.

Ten years ago a statue of Hecate walked out of a museum in Greece, and magic was brought into the world. Thousands of people (and some animals, like Peyton) found themselves gifted with different types of magical abilities. There are different types of magic, and people can specialize in more than one kind. Unfortunately, magical powers were distributed randomly which means criminals also ended up with magical abilities. And that’s where Peyton and her human partner, Rebecca Suarez, come in.

Rebecca and Peyton are struggling, private occult investigators who specialize in unexplained paranormal phenomena (UPP) and hunt down magical criminals using their own array of charms and spells. The story starts with Rebecca and Peyton arriving in Queens, having been called in by the police to assist on a particularly strange crime, an oak tree full of human legs. Clearly the work of an incantation (possibly one that backfired), but who cast it is unclear.

Out on a Limb is a fun, quick read filled with lore and humor. I also liked all the rabbit-y things Peyton does like binkies when she’s happy or getting offended when a child points out that rabbits eat their own poop. The world building is exquisite, and there’s a surprising amount of it for such a short novella, but not so much that you feel overwhelmed with information. The relationship between Rebecca and Peyton is cute, and much of the humor comes from how they play off each other. While this novella leans more towards dark fantasy then straight horror it’s still creepy enough that most horror fans should enjoy it. 

Tags: Adult, BIPOC, Book Review, Chicana, Dark Fantasy, Latine/Latino, Mexican, Mystery, Own Voices, Recommended
A Haunting in Hialeah Gardens by Raul Palma

A Haunting in Hialeah Gardens by Raul Palma

Formats: Print, audio, digital

Publisher: Dutton

Genre: Demon, Ghosts/Haunting, Myth and Folklore

Audience: Adult/Mature

Diversity: Cuban characters and author, Bolivian character

Takes Place in: Miami, Florida

Content Warnings (Highlight to view): Alcohol Abuse, Animal Death, Child Abuse, Child Death, Child Endangerment, Death, Illness, Medical Procedures, Oppression, Mental Illness, Racism, Suicide, Violence, Xenophobia

Blurb

A genre-bending debut with a fiercely political heart, A Haunting in Hialeah Gardens explores the weight of the devil’s bargain, following the lengths one man will go to for the promise of freedom.

Hugo Contreras’s world in Miami has shrunk. Since his wife died, Hugo’s debt from her medical bills has become insurmountable. He shuffles between his efficiency apartment, La Carreta (his favorite place for a cafecito), and a botanica in a strip mall where he works as the resident babaláwo.

One day, Hugo’s nemesis calls. Alexi Ramirez is a debt collector who has been hounding Hugo for years, and Hugo assumes this call is just more of the same. Except this time Alexi is calling because he needs spiritual help. His house is haunted. Alexi proposes a deal: If Hugo can successfully cleanse his home before Noche Buena, Alexi will forgive Hugo’s debt. Hugo reluctantly accepts, but there’s one issue: Despite being a babaláwo, he doesn’t believe in spirits.

Hugo plans to do what he’s done with dozens of clients before: use sleight of hand and amateur psychology to convince Alexi the spirits have departed. But when the job turns out to be more than Hugo bargained for, Hugo’s old tricks don’t work. Memories of his past—his childhood in the Bolivian silver mines and a fraught crossing into the United States as a boy—collide with Alexi’s demons in an explosive climax.

Equal parts hilarious and heartbreaking, A Haunting in Hialeah Gardens explores questions of visibility, migration, and what we owe—to ourselves, our families, and our histories.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

It’s Christmas time in Miami and Hugo is anything but merry. His wife, Meli, recently passed away and Hugo wasn’t even able to pay for her funeral. Like most Americans he’s been drowning in debt most of his adult life, and Meli’s medical bills have only added to that. His indebtedness feels like a physical weight, crushing the life out of him, following him wherever he goes. Debt collectors hound him every day and garnish his wages. Hugo may not be a perfect person but he doesn’t deserve the hand he’s been dealt. All of Hugo’s life has been hard. He never knew his father, a white Spainard, and his mother abandoned them when he was young. During his childhood in Bolivia, Hugo and his brother worked in the mines after school. His brother would pray and offer sacrifices to El Tío, the god of the mountain, but the mountain still took his life. Hugo was always a non-believer, but his brother’s death shook his faith even further. Ironically, Hugo now works at a Botanica and is a practicing Babalawo. Although he has great respect for Lourdes, his boss, and even has a knack for knowing what people need, he still thinks it’s all hokum. He is especially talented at ridding people’s homes of ghosts, using both psychology and showmanship to make them believe their specters have vanished. Hugo may not believe in what he does, but the result is the same: his customers are happy and the “hauntings” end.

The attorney in charge of Hugo’s debt, Alexi, calls out of the blue and asks for his help. At first, Hugo is hesitant to help the devil who’s made his life miserable, but when Alexi promises to clear his debt, he acquiesces. We learn that Alexi, the son of Cuban immigrant parents (part of the Cuban exodus when affluent Cubans were fleeing Castro), is obsessed with money. Instead of following his passion of becoming a painter he chose a field that would make him wealthy because money is more important to him. He loves to show off his wealth, but as Hugo notes, he lacks taste and his choices in home décor are gaudy. Alexi is also a racist, as is evident by the “All Lives Matter” sign in his yard and the way he speaks about his Haitian laborers. Hugo is conflicted about helping the awful man, but the promise of being debt-free is too good to pass up. Of course, Hugo is hardly perfect himself, and we learn of the many mistakes he’s made that still haunt him. With each chapter, the mystery of Hugo’s life is revealed, and the reader gains an increased understanding of the deeply flawed protagonist. Hugo is a well-developed, complicated character. He isn’t perfect and  makes lots of mistakes, but he loves his wife and does his best, making him relatable. I couldn’t help but be drawn to Hugo. I just felt sorry for the poor guy. Even as I was horrified by some of the things he did, I still wanted him to win.

A Haunting in Hialeah Gardens is a unique take on ghosts and haunting. While Alexi seems to be plagued by a literal ghost, Hugo is haunted by the ghosts of his past and his debt which keep him from happiness and living his life. As the story unfolds, we learn that Hugo is also indebted in ways that aren’t financial that have haunted him since childhood. Underneath the ghost story is a horror tale about Capitalism and its exploitative nature. While the ways in which it hurts Hugo are obvious, Alexi’s unchecked greed has caused him to give up on his dreams because he was raised to belief happiness can only be earned through the accumulation of wealth.

Palma’s descriptions of Miami make the city feel like its own character, a place filled with both beauty and pain and even a little bit of magic. While the story is filled with grief and suffering, it does end on a hopeful note. It reminds me of the Latin phrase “dum spiro spero,” or “while I breathe, I hope.” It may be too late for his wife and brother, but as long as Hugo is still alive there’s always the chance for things to get better for him, even when things are at their worse. While it’s not your typical horror story, the descriptions of hopelessness and grief still left me with a sense of dread. Overall, A Haunting in Hialeah is a strong debut from a talented new horror author.

Tags: Adult, Book Review, Demon, Ghosts/Haunting, Latine/Latino, Myths and Folklore, Recommended
Never Whistle at Night edited by Shane Hawk and Theodore C. Van Alst Jr.

Never Whistle at Night edited by Shane Hawk and Theodore C. Van Alst Jr.

Formats: Print, audio, digital

Publisher: Vintage

Genre: Ghosts/Haunting, Historic Horror, Killer/Slasher, Monster, Myth and Folklore, Occult, Psychological Horror

Audience: Adult/Mature

Diversity: Indigenous American (Alaskan Native, Pueblo, Comanche, White Earth Nation, Cree, Georgian Bay Metis, Mohawk, Cheyenne-Arapaho, Hidatsa Mi’kmaw, Cherokee, Tłı̨chǫ Dene, Hidasta, Mandan, Sosore, Sioux Penobscot, Chickasaw, Choctaw, Sicangu Lakota, Edisto Natchez-Kusso, Lipan Apache, Anishinaabe)

Content Warnings (Highlight to view): Alcohol Abuse, Animal Death, Child Abuse, Child Endangerment, Death, Drug Use/Abuse, Forced Captivity, Gaslighting, Gore, Illness, Oppression, Mental Illness, Pedophilia, Racism, Rape/Sexual Assault, Sexual Abuse, Slurs, Torture, Verbal/Emotional Abuse, Violence

Blurb

Many Indigenous people believe that one should never whistle at night. This belief takes many forms: for instance, Native Hawaiians believe it summons the Hukai’po, the spirits of ancient warriors, and Native Mexicans say it calls Lechuza, a witch that can transform into an owl. But what all these legends hold in common is the certainty that whistling at night can cause evil spirits to appear—and even follow you home.

These wholly original and shiver-inducing tales introduce readers to ghosts, curses, hauntings, monstrous creatures, complex family legacies, desperate deeds, and chilling acts of revenge. Introduced and contextualized by bestselling author Stephen Graham Jones, these stories are a celebration of Indigenous peoples’ survival and imagination, and a glorious reveling in all the things an ill-advised whistle might summon.

 received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

There are many recognizable names in this collection: Rebecca Roanhorse, Richard Van Camp, Cherie Dimaline, Mona Susan Power, Darcie Little Badger, and Waubgeshig Rice. There’s even a foreword by Stephen Graham Jones. But I was especially excited to be introduced to some new (to me) Indigenous authors.

The stories in the anthology vary from fun campfire stories about werewolves (Night Moves by Andrea L. Rogers) and ghosts (Night in the Chrysalis by Tiffany Morris) to more serious and disturbing tales about residential school sexual abuse (Sundays by David Heska Wanbli Weiden), mental health (The Prepper by Morgan Talty), stolen land (Limbs by Waubgeshig Rice), and missing and murdered Indigenous women (The Ones who Killed Us by Brandon Hobson). There were bits of Native languages sprinkled throughout the various stories, for example I learned Uguku is “owl” in Cherokee, Kwe’ is “hello” in Mi’kmaq, and Mahsi’ cho is “thank you” in Gwich’in. This felt especially nice to see since so many Native languages are endangered. I can’t possible review all the amazing stories within the collection (and they are all amazing), so I’ll focus on a few of my favorites.

Kushtuka by Mathilda Zeller is about an Alaskan Native woman named Tapeesa. Recently an obnoxious White man named Hank Ferryman and his son Buck have moved to the area to build a monstrous lodge full of stolen Native artifacts. Tapessa is sent to the lodge cook for one of Hank’s parties and on the way the grotesque man asks her to tell him a “Native story.” Tapeesa warns that telling stories after dark could catch the attention of a spirit, but Hank laughs this off as silly superstition. She tells him the story of the Kushtuka, a shape-shifter that can take human form and tries to lure people away. As predicted, the story summons a Kushtuka which attacks Hank’s lodge. We also see this idea of attracting the attention of evil spirits in Before I Go by Norris Black, where a woman’s grieving causes the Night Mother to appear and offer to bring back her dead husband (it doesn’t end well).  

One of the things I related to in Kushtuka was Tapessa being called “basically White” by Hank because her dad is White. As a biracial person myself, having others (especially White people) try and tell you your identity isa pet peeve of mine. Historically, I would’ve been considered Black since my father is Black (due to the “one-drop” rule which I discuss below), despite having light skin. Yet these days most White people label me White because I’m White-passing. In both cases, White people choose my identity for me without listening to what I have to say, much like Hank does for Tapessa.

In White Hills by Rebecca Roanhorse, a White woman named Marissa is judged for having “too much” Native blood by her White in-laws. Marissa is your typical rich, White woman. She’s married to a wealthy business man named Andrew, is very concerned with her appearance, and lives in an HOA neighborhood in a big house. After going to the country club to announce her pregnancy to her husband, Marrissa makes the mistake of mentioning she’s a small percentage of Native (in reference to not being offended by a racist mascot) and her husband becomes visibly upset. The next day Elayne, Andrew’s mother, takes Marissa to a “specialist” who has racist phrenology drawings on the wall. Elayne explains that she doesn’t want a “mutt” grandbaby who may be dark skinned and “savage” (despite Marissa being white). The way in which Elayne views Marissa’s child is very reminiscent of the “one drop” rule. The one-drop rule was a legal principle based on a form of hypodescent, the assignment of a mixed-race child to the ethnic group considered “lower status.” In other words, anyone with Black ancestry (no matter how far back) was considered Black. There were strict classifications for mixed-race individuals that were given offensive names like “Mulatto” and “octoroon,” I discuss more about how this racist system allowed the US to hold up White supremacy here. I mentioned above how annoying it is when other people (especially White people) decide my identity for me, butit’s even worse when the government does it.

And this leads me to blood quantum. Blood quantum is highly controversial and personal, and since I’m not Indigenous and therefore shouldn’t weigh in on such a heated debate I will tread carefully and stick to the facts as best I can. If you’re not familiar, Blood Quantum laws were enacted by the United States government to determine if someone was considered Native or not dependent on their degree of Native ancestry. The first “Indian Blood law” was originally created in 1705 when the Virginia government wanted to limit the civil rights of Native people and people of Native descent. Some Native tribes continue to use blood quantum to determine who can enroll for tribal membership, others do not. Leah Myers, a member of the Jamestown S’Klallam tribe, gives an example of the importance of tribal enrollment in her Atlantic essay:

“Tribal citizenship is more than symbolic. It determines eligibility for educational assistance, medical care, and other social benefits. Plus, only members can attend citizen meetings and vote in tribal elections. If my future children don’t meet the blood requirements for my tribe, they could still participate in events, cultivate plants in the traditional-foods garden, and take Klallam-language courses. But no matter how much they served the community in love and time, they would be deemed a ‘descendant’ and marked as separate.”

Here’s a guide to Blood Quantum that gives both the arguments for and against blood quantum (full transparency, most Native sources I looked up were against these laws). Basically, blood quantum proponents argue that getting rid of blood quantum rules will make scarce resources even scarcer due to population growth and that it will allow disconnected outsiders and pretendians to join the tribe, which will erode their culture. Opponents of blood quantum argue that statistically it will eradicate Native nations, and point to the law’s racist origins which were intended to control and erase Indigenous people. It also makes relationships complicated, as Indigenous people must calculate their potential children’s percentage of Native blood and if they can enroll or not, which can put a strain on families. Blood quantum also conflicts with traditional Indigenous ideas about kinship and has“no basis in Native American traditions.” Essentially, both proponents and opponents disagree on the best way to preserve their tribal nations.

This idea is explored more fully in the story Quantum by Nick Medina. A woman named Amber is so obsessed with blood quantum and getting her children on the tribal roll that she favors her son Grayson, who’s 5/16 Native, while ignoring his brother Sam, who is only 1/8 Native, to the point where Sam is practically feral. She even tries to steal blood from a deceased Native man from their tribe so she can inject it into Sam.

Another story I enjoyed is Collections by Amber Blaeser-Wardzala, an incredibly creepy story about collecting human remains. Professor Smith, a liberal White woman, collects the heads of all the students she’s helped. She’s very proud of her collection: she has all the sexualities and genders, all the religions, and almost all the races. An Indigenous head would be her “white whale.” Megis (called Meg by the White professor) is understandably horrified by the collection, as is one of her Black classmates, but none of her white classmates seem to be. Professor Smith implies she wants to help Megis so she can have her head for her collection. Megis, the first person in her family to go to college, is desperate to stay on Professor Smith’s good side so she can maintain her scholarship and get a good job, and therefore doesn’t have much choice but to stay in the house of horrors. While an extreme example, the story underlines how troubling it is when museums collect human remains without consent and how academics will treat bodies as mere curiosities. 

“When [Native American artifacts and human remains] were acquired, collectors weren’t thinking of Indigenous peoples as human beings. People were resources, and human remains were to be preserved alongside pots” says Jacquetta Swift, the repatriation manager for the National Museum of the American Indian and member of the Comanche and Fort Sill Apache tribes. It’s the unfortunate reality that most human remains on display and in private collections, are unethically sourced from BIPOCs against their wishes.

This theme is also lightly touched on in Navajos Don’t Wear Elk Teeth by Conley Lyons where a Native man named Joe has a summer fling with White man named Cam. Cam collects teeth, some of which turn out to be human (he claims his last boyfriend was a Navajo man who gave him an elk tooth for “good luck” which Joe is dubious about). One of Joe’s friends refers to this as “bad medicine” and suggest Joe get an elder to sage his house. 

Not all the stories are quite so dark, however. Snakes are Born in the Dark by D. H. Trujillo felt like a Goosebumps book or a fun story kids tell to scare each other, and I thoroughly enjoyed it. In the story, an Alaskan Native boy named Peter goes hiking in the woods with his white cousin Maddie and her rude boyfriend Adam. They come across Native petroglyphs in the Four Corners desert which Maddie and Adam both immediately touch. Peter warns them not to touch the carvings but Adam continues to do so while mocking him. Unsurprisingly both Maddie and Adam suffer unpleasant (though non-lethal and impermanent) fates which results in a humorous ending. It’s a fun twist on the classic “Indian curse” where we (and Peter) are rooting for the White people to get their comeuppance.

I could go on and on about the stories in the anthology, like Hunger by Phoenix Boudreau where two Cree college girls, Summer and Rain, outsmart a Wehtigo. Or Scariest. Story. Ever. By Richard Van Camp that touches on who gets to tell Native stories and how to share culture without stealing it. They’re all great. I also felt like I learned a lot while reading the anthology.

Tags: Adult, Alaskan Native, American Indian, Anthology, Book Review, Ghosts/Haunting, Highly Recommended, Historic Horror, Killer/Slasher, Monster, Myths and Folklore, Occult, Psychological Horror
Claustrophilia by Ezra Blake

Claustrophilia by Ezra Blake

Formats: digital

Publisher: Smashwords

Genre: Blood & Guts (Splatterpunk), Body Horror, Killer/Slasher, Psychological Horror, Romance

Audience: Adult/Mature

Diversity: Gay main characters and author, trans male author

Takes Place in: US and Italy

Content Warnings (Highlight to view): Alcohol Abuse, Amputation, Cannibalism, Death, Drug Use/Abuse, Forced Captivity, Gaslighting, Gore, Illness, Kidnapping, Medical Torture/Abuse, Medical Procedures, Mental Illness, Necrophilia, Mentions of Pedophilia, Physical Abuse, Rape/Sexual Assault, Self-Harm, Sexual Abuse, Slurs, Slut-Shaming, Suicide, Torture, Verbal/Emotional Abuse, Violence

Blurb

Christopher Dour’s life was terrible before he was kidnapped. He spent too much time studying the Providence Butcher’s victims and not enough talking to living people. He was erotically obsessed with the idea of murdering Dr. Ivan Skinner, his medical school advisor. I was only a matter of time before he killed someone, possibly himself–but the Providence Butcher had other ideas. After all, the first time should be special, and Chris was going about it all wrong. Now those life-or-death decisions are out of his hands. He’s breaking. What’s worse, Chris has a lot in common with the Butcher. Nobody else has truly cared about him before. When he’s not being tortured, he’s being cherished. If Stockholm syndrome feels like love, then in practice, what’s the difference? Chris can’t maintain his dignity, but can still cling to his shattered moral compass. Or he can let go, submit, and become the unspeakable. At least then he wouldn’t be alone. Prepare to become an accomplice.

The very first page of Claustrophilia gave me a panic attack, and when I finished it, I felt like someone had put my brain in a blender. I swore I’d never force myself to experience something so sick, sadistic, and stressful again.

Well, that promise lasted all of four months and then I reread it. Why would I expose to that filth again? Because I love this book so goddamn much. The writing is amazing. Like, made-a-deal-with-a-dark-force-to-obtain-supernatural-talent amazing (Blake is also an incredibly talented artist, which is just all kinds of unfair). I read the entire thing in one traumatic sitting even though it was 2 AM and I really needed to take a break. It’s sooooooo good, but soooooo fucked up and I’m not sure I should even be admitting to reading it. Hell, just purchasing Claustrophilia will probably put you on some kind of FBI watch-list. Although I’m pretty sure I’m already on there, thanks to my Google search history. Disclaimer: If you are a law enforcement agent I had totally legitimate, non-creepy reasons to look up “at-home lobotomy instructions,” “how to dissolve a body” and “where to buy cursed dolls” even if I can’t think of any right now. Also, some weirdo stole my credit card and bought Claustrophilia. And reviewed it. And then read a bunch of erotic, gay Deep Space Nine fan fiction followed by two-hours of zit-popping videos on Youtube. Someone who wasn’t me.

For the sake of your sanity, I’m going to warn you right now, if you are someone with any kind of triggers, stop right here. I’m serious. Claustrophilia is chock-full of extremely explicit torture (medical, physical, sexual, and psychological), cannibalism, gore, and a super fucked up, abusive relationship. It’s a good book, but it is splatterpunk. So, if that’s not your thing, stay far, far away from this book and most likely this review. But if you have a strong stomach and can handle a scene where a guy fucks another guy’s brain (literally) I’d definitely recommend it. Will/Hannibal shippers, fans of Rotten.com’s Rotten Library (R.I.P.), and extreme horror enthusiasts will all enjoy Claustrophilia.

Admittedly I’m not usually a fan of splatterpunk. I used to enjoy extreme horror, back in my early twenties when I felt like I needed to prove what a badass horror fan I was, but the turtle death scene in Cannibal Holocaust put an end to that phase. I still like fucked up shit, but visceral, graphic violence just isn’t my cup of tea. Plus, I don’t find it particularly scary. I work in a hospital, so I see guts, amputated limbs, and dead bodies all the time; that stuff just doesn’t gross me out. And unfortunately, a lot of splatterpunk also seems to equate to sexualized violence against women handled in the worst way. possible *cough*Richard Laymon*cough* But Blake manages to create a graphic, gory story without the sexism. Most torture porn comes with a heavy dose of misogyny, and with all the real-world examples of abuse, torture, and murder of women by men, it’s kind of hard to enjoy it in fiction. But an erotic exploitation novel between two men doesn’t come with the same baggage (although, obviously, abuse can and does happen in same sex relationships and I’m not trying to minimize that). And cannibal doctor Ivan Skinner is pretty equal opportunity when it comes to his victims so there are no sexist vibes.

Dr. Ivan Skinner is a pretentious asshole sophisticated gentleman who loves fine art, opera, and gourmet food (usually people). He plans on running off to Italy, loves torture and mind games, and is an overall terrible friend. He’s basically a gay Hannibal Lecter. So essentially Hannibal from the Bryan Fuller TV show, but even more sadistic. Chris is an older medical student, struggling with school, work, and a general lack of direction. He falls in love with Ivan, who then tortures Chris mentally, physically, and sexually until his student becomes a murderous psychopath. And don’t worry, Blake doesn’t try to romanticize or glamorize their abusive relationship. This isn’t Twilight or 50 Shades of Gray. He makes clear from the get-go that everything between them is twisted, perverted, and ugly, even if Ivan and Chris sometimes mistake it for something else. While the torture does have shades of BDSM I’d hesitate to call it such because it’s non-consensual, and BDSM is all about explicit consent. It’s utterly fascinating to watch, and yeah, some of the sex scenes are hot, but in the end it’s a repulsive and deeply disturbing relationship where Ivan intentionally traumatizes and brainwashes Chris until he’s entirely dependent on the older man. Not that Ivan would have had to try very hard to push Chris over the edge. The young medical student is already emotionally unstable, possibly a budding serial killer, and being around cadavers all day is sending him spiraling towards a nervous breakdown.

I would just like to state, for the record, if a pathology assistant (which Chris is acting as) had a nervous breakdown it’s far more likely to be the result of dealing with the giant piles of paperwork, frequently missing slides, the dictation software breaking down again, or one of the endless phone calls from physicians who want to know if the results they only just requested are done yet like you’re supposed to drop everything else to focus on them and their nonsense and somehow break the laws of spacetime (but ~heaven forbid~ you point out that you could get to their stuff a lot faster if they stopped calling every five fucking minutes because then you’re the asshole). Look, all I’m saying is if I found out someone went on a killing spree because they got yet another phone call asking why a pathology report wasn’t ready, I’d get it. But working with dead bodies is not that stressful. They just sort of chill and don’t bother you. If you’re stressed out by the dead, you probably don’t belong in medicine.

Anyway, it’s absolutely fascinating to witness Chris’ deteriorating mental state. It’s incredibly stressful, but also offers a sort of sadistic pleasure as you wonder how much more he can stand before he snaps completely. While there is a lot of gore, it’s not the scary part of the story. It’s the suspense and psychological horror that’s terrifying. You keep wondering, “How much worse can it get?” And then it gets worse. So. Much. Worse. I think the last time a story affected me this viscerally was Eric Larocca’s Things Have Gotten Worse Since We Last Spoke. And as a horror reviewer, I’m not easily phased.

Tags: Adult, Blood & Guts, Body Horror, Book Review, Gay, Killer/Slasher, LGBTQIA, Own Voices, Psychological Horror, Romance, Trans

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