Diversity in Horror Fiction

They Bloom at Night by Trang Thanh Tran

They Bloom at NIght by by Trang Thanh Tran. Recommended. Read if you like oceanic horror, found family.

 

Formats: Print, audio, digital

Publisher: Bloomsbury

Genre: Body Horror, Eco Horror

Audience: Print, audio, digital

Diversity: Lesbian, transgender, and gay characters, non-binary author, Vietnamese Author and main characters

Takes Place in: Louisiana

Content Warnings (Highlight to view): Animal Death, Animal Cruelty, Death, Homophobia, Pedophilia, Racism, Rape/Sexual Assault, Sexism, Transphobia, Verbal/Emotional Abuse

Blurb

A red algae bloom has taken over Mercy, Louisiana. Ever since a devastating hurricane, mutated wildlife lurks in the water that rises by the day. But Mercy has always been a place where monsters walk in plain sight. Especially at its heart: The Cove, where Noon’s life was upended long before the storm at a party her older boyfriend insisted on.

Now, Noon is stuck navigating the submerged town with her mom, who believes their dead family has reincarnated as sea creatures. Alone with the pain of what happened that night at the cove, Noon buries the truth: she is not the right shape.

When Mercy’s predatory leader demands Noon and her mom capture the creature drowning residents, she reluctantly finds an ally in his deadly hunter of a daughter and friends old and new. As the next storm approaches, Noon must confront the past and decide if it’s time to answer the monster itching at her skin.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

They Bloom at Night is a queer, coming of age, environmental horror story. What at first appears to be a classic tale of “Man vs Nature,” quickly shifts to show that“monster” and environment are not the main antagonists, so much as the greedy human, and, to an extent, the environmental destruction caused by humans.

Since Hurricane Arlene destroyed the town of Mercy, Louisiana two years ago, a red algae bloom on the Mississippi River has become the longest-lasting known to humans. The algae have made fishing difficult for the teenaged Noon (real name Nhung, but most white people can’t pronounce that) and her mother, Tien. The two women have taken over fishing after the disappearance of Noon’s brother and father, who Tien believes are either still alive or have been reincarnated as sea animals and are waiting for rescue out there somewhere. Their family has a guardian water spirit, named Sông, who Noon sees as little more than superstition. Sông is said to have kept her father’s family safe as they made their perilous journey from Vietnam to the United States by sea, and Sông is the reason Tien is convinced that her husband and son are still out there.

Even though, both have likely drowned, Noon’s mother insists they must stay in Mercy to find them, despite her daughter’s desperation to leave the small town. Mercy holds nothing but bad memories for Noon. After her brother, Jaylen, was born, her parents began to ignore her and favor their son. Their home was all but destroyed by Hurricane Arlene. Noon has never felt welcomed among the racist, sexist town folks who hurl jeers at her and her mother when they dock their boat. Loan Shark and businessman Jimmy, the man who controls most of the town through money and fear, still owns their boat and demands Noon and Tien bring him strange, mutated sea life to sell. And Noon was sexually assaulted at Mercy’s Cove by an older boy who had groomed her. When her mother found her, Noon’s hair had turned white and her skin was flaking off. Her body continues to change, her fingernails all fall out and she can only digest raw meat.

When Noon and Tien get to the dock, a girl named Covey who seems to be overseeing things says they must go see her father, who is revealed to be Jimmy. Jimmy explains he wants them to look for a sea monster. People around Mercy have been disappearing, most recently a government scientist studying the algae bloom named Dr. Lucía Delgado. The government wants to close the fishing season early and possibly designate the whole area a disaster zone, and Jimmy can’t have that. He orders Noon and Tien to find whatever creature is causing the disappearances and bring it back to him in three weeks’ time. He informs them that Covey will be accompanying them on their mission. After Tien becomes ill from a rusty nail injury she receives from Jimmy, the two teens are forced to work together to find Jimmy’s monster. A tense relationship between Covey and Noon slowly blossoms into friendship and then into something more as they race to solve the mysterious disappearances and face their own trauma. On their journey Noon reconnects with her old friend, Wilder, who has run away from home, and meets Saffy, who was kicked out of her home after her parents discovered she was transgender.

The hurricane that nearly destroys Mercy has clear parallels to Hurricane Katrina, the 2005 hurricane that decimated New Orleans and caused nearly 1,000 fatalities. Noon refers to her life after Hurricane Arlene as post-Apocalyptic, even though everything is business as usual outside Louisiana. Mercy has some electricity and running water, but it’s unreliable at best. A Rolling Stone article about Hurricane Katrina entitled it Apocalypse in New Orleans. Vanity Fair has one called Hell and High Water: American Apocalypse. Noon explains that politicians think the people who chose to stay in Mercy deserve what they got. A research paper entitled System Justification in Responding to the Poor and Displaced in the Aftermath of Hurricane Katrina states

“One sentiment that took hold following Katrina was that those who lived in New Orleans were at fault for having chosen to live there in the first place, and for not having evacuated when the officials issued a mandate. Some went so far as to ask why people would choose to live in a city that lies beneath sea level. Talk show hosts and local newspapers blamed victims and asked why the government was obligated to help those who did not evacuate.”

Two men paddle in high water in the Ninth Ward after Hurricane Katrina.

A photo of the Ninth Ward after Hurricane Katrina. Mario Tama/Getty Images

Besides environmental disaster, one of the major themes of the books is the fraught relationship between parents and their children. Noon states “…the people who hurt us most, who forced us here, have been those responsible for our care.” Saffy’s parents forced her to choose between being her authentic self or living with them and pretending to be a boy. Similarly, Wilder runs away from home because his parents want him to be something he’s not. Because boys are more highly valued then girls, an effeminate boy is a disappointment, and Wilder simply couldn’t continue to fit his parents’ idea of what a man should be. Noon is also a victim of toxic masculinity, and is treated as having less value than her brother Jaylen. Even after her brother and father go missing, presumed dead, her mother continues to place a higher importance on them than her living daughter.

I appreciate that, while all the parents had problems, the Asian parents at least seemed to love their children, and were doing their best while burdened with generational trauma and a traditionally sexist culture. Tran is able to challenge the sexism in Vietnamese culture while also making clear that sexism and bad parenting isn’t exclusive to Asians. Wilder has a tense relationship with his parents who are uncomfortable with his bisexuality and even pressure him to be more manly. But at least they don’t disown him like Saffy’s parents do. There’s at least some hope Wilder will one day be able to reconcile with his mom and dad. Jimmy, on the other hand, is completely irredeemable, not just as person but as a parent. Noon says “Like so many parents Jimmy thinks his daughter is only fit for his hopes. But when we inherit those, we also inherit the mistakes. We are the ones to live with the consequences. Every generation before had a semblance of a chance, but we have the end of the world.” He sees Covey only as an extension of himself, just another tool on his belt. Tien at least tries to be a good mother to Noon, trying to protect her, singing her to sleep at night, and performing Cao gio (coining) to relieve her headaches.

I also liked all the random facts about ocean animals strewn throughout the book. Noon is a huge nerd and I’m totally here for it. Through her we learn that the red algae bloom is not toxic to marine life like the red tide (which can be worsened by hurricanes), but it does seem to cause mutations. We also learn how algae have mutualistic symbiotic relationships with several species, like Coralline algae, a red alga which plays an important role in the ecosystems or coral reefs. A similar type of algae lives in Cassiopea jellyfish, which gives the jellies their color and helps them get food.

An aerial photo of a red tide near the FLorida coastline.

Photo of a red tide from WMBF News.

As a story about embracing the “monstrous” parts of yourself, rather than hiding them away to please your family and society They Bloom at Night will especially appeal to queer and trans readers. I suspect Noon may be non-binary, but hasn’t cracked her egg  yet as many of the things she says and feels about being in a “girl’s body,” like “Monsterhood is a girl’s body you don’t belong in”  and not knowing what it means to be a girl, felt familiar to me as a non-binary AFAB person. She feels more comfortable in a “monstrous” body than one that belongs to a girl. The “body horror” is less horror than it is freedom. Tran is also non-binary and uses they/she pronouns so I wonder if they had similar feelings as a young person. There’s a decent amount of trans and queer representation in the book, with Saffy being transgender, Wilder bisexual, Covey a lesbian, and the lead scientist researching the algae bloom, Dr. Delgado, is non-binary. There may also be some neurodiversity among the group as one of the teens quips that they’re “Team Neurotic Kids with Very Specific Interests,” something else that people are expected to hide away for the comfort of the neurotypical.

Tags: Asian American, BIPOC, Body Horror, Book Review, Eco Horror, Gay, Lesbian, LGBTQIA, Non-binary, Recommended, Trans, Vietnamese, Young Adult
The White Guy Dies First: 13 Scary Stories of Fear and Power edited by Terry J. Benton-Walker

The White Guy Dies First: 13 Scary Stories of Fear and Power edited by Terry J. Benton-Walker

Formats: Print, audio, digital

Publisher: Tor Teen

Genre: Apocalypse/Disaster, Dark Fantasy, Eco Horror, Killer/Slasher, Monster, Mystery, Myth and Folklore, Romance

Audience: Young Adult

Diversity: Black characters and authors, characters of Chinese descent and Chinese New Zealander author, Indigenous characters and author (Seminole), Korean American characters and author, Bisexual characters, Queer women characters, Non-binary character and authors, Ace Spectrum author, MENA character, Bangladeshi-Irish author, Iranian-American author, Latinx characters and author

Content Warnings (Highlight to view): Alcohol Abuse, Amputation, Bullying, Cannibalism, Child Abuse, Child Death, Child Endangerment, Death, Drug Use/Abuse, Forced Captivity, Gaslighting, Gore, Mental Illness, Racism, Rape/Sexual Assault, Suicide, Verbal/Emotional Abuse, Violence, Vomit

Blurb

13 SCARY STORIES. 13 AUTHORS OF COLOR.
13 TIMES WE SURVIVED THE FIRST KILL.

The White Guy Dies First includes thirteen scary stories by all-star contributors and this time, the white guy dies first.

Killer clowns, a hungry hedge maze, and rich kids who got bored. Friendly cannibals, impossible slashers, and the dead who don’t stay dead….

A museum curator who despises “diasporic inaccuracies.” A sweet girl and her diary of happy thoughts. An old house that just wants friends forever….

These stories are filled with ancient terrors and modern villains, but go ahead, go into the basement, step onto the old plantation, and open the magician’s mystery box because this time, the white guy dies first.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

This is a book that is going to make racists people mad, and I’m here for it. Consider yourself forewarned: if you’re white, this book is not written for you and you’re going to need a thick skin to read it. White people are so used to having positive representation in media that a book where white people make everything worse and always end up dead is going to rub the more sensitive white folks the wrong way, even those who might consider themselves allies. But for the rest of us? It’s awesome and a much-needed subversion of the “Black Guy Dies First” trope. Now, just because the white guy dies first in these stories does not make the BIPOC immune from horrific deaths. Hedge and The Protégé both have Black teens who meet violent ends. A Native person in Best Served Cold is tortured. They’re just not the first to die and get to be main characters.

Many (but not all) of the stories focus on the racism characters face and how often bad things happen to BIPOC people because of the actions of white people. Farz-joon from Break Through Our Skin by Naseem Jamnia is a non-binary, Iranian high school student who desperately wants a Smithosian internship. In order to secure one, they agree to volunteer at the University of Chicago’s Oriental Institute (thankfully, the problematic name was changed to the Institute for the Study of Ancient Culture in 2023) working under a condescending, racist, and transphobic old white professor named Dr. Hudson who thinks he knows more about Iran than Farz does because he’s studied it, speaks Farsi, and actually visited Iran, which Farz has not. He also objects to the Institute’s name change because the original name has “history” and “meaning.” Farz tolerates his boorish behavior so they can fulfill their dream of becoming an archeologist and challenge the idea that gender can be determined from a skeleton alone, but of course Dr. Hudson criticizes their “modern” ideas about gender stating “political correctness has no place in ancient history”, despite historical evidence of gender non-conforming people existing in ancient Iran and bioarchaeologist’s more recent views on sex and gender. Unsurprisingly, it turns out he only hired Farz to give the exhibits a “layer of authenticity” and he’s willing to jeopardize Farz’s future by withholding his recommendation.

Wasps by Mark Oshiro focuses on how gentrification hurts immigrant communities, while Hedge by Kalynn Brown has a topiary garden created by wealthy whites in the 1970s where anyone who enters winds up dead, including the main character’s father. In Grave Grove by Alexis Henderson, a Black teen named Rumi befriends a white Northerner named Kaitlin and she helpsadjust to life in the Southern US. The two even start a podcast together entitled Girls and Ghosts. Their newest episode is about Kyle Adams, a racist who went missing in the eighties after chasing a Black teen, William Jones, into an abandoned plantation. Unfortunately, we quickly learn that Kaitlin is not a good friend to Rumi. She ignores her at school in favor of hanging out with white girls, makes Rumi do all the grunt work for their podcast, and is actually pretty racist for someone who probably considers themselves liberal. She excuses Kyle’s racism because it happened in the past (the 1980s) and “everyone was racist back then.” She thinks William is a “drug dealer” who belongs in prison because he was caught with marijuana, despite smoking weed herself. She views Kyle as the victim, not William. She doesn’t want to talk about the racist history of the plantation or consider the slaves who died there, just the missing white boy. She even mentions her sister’s best friend got married at the plantation, a favorite location for Southern brides (gross). Side note, but I loved that Kaitlin believed in the supernatural while Rumi was the skeptic, since BIPOC are so often cast as superstitious and foolish compared to logical white people. I’m a skeptic myself so it was nice to see a character like me in both Grave Grove and Hell is Other Demons, where the Black main character is an atheist.

Best Served Cold by H. E. Edgmon and The Protégé by Lamar Giles both have the BIPOC main characters get into trouble specifically because they choose to trust a white person. In the former, our protagonist, EJ, makes the mistake of accepting a white man who befriended their brother. EJ struggled with internalized racism throughout their childhood, doing things like using cheap, unsafe contacts from the mall to change their eye color from brown to green. Kai, their brother, tells EJ that those are their ancestor’s eyes, and that their appearance connects them to their ancestry and they should be proud of them. Kai works to reclaim a past that was stolen by colonization (like learning traditional farming and hunting), and teaches EJ about ancestral trauma. EJ realizes the reason they feel angry and frustrated is because they are “playing a game whose rules have never been designed for me to win.” Their mother claims to be white because she passes, even though her grandfather was sent to a residential school in Oklahoma. She denies her heritage. EJ and Kai’s parents grew up together on a reservation in Florida, but moved to Chicago as adults. They told their children they’d left the Rez to give them a better life. Kai brings his white friend (possibly boyfriend) Isaac, who has intense green eyes, to a Pow Wow where the other Natives give him side eye. Clearly, they see something Kai doesn’t (there are other white people there but they don’t face the same level of scrutiny). One of the community leaders talks about MMIWC (Missing and Murdered Indigenous Women and Children) which serves as foreshadowing. It’s implied that the antagonist in the story is a certain evil spirit from Algonquian mythology (one who’s associated with winter and cannibalism). Edgmon is Seminole, not one of the Algonquian tribes, but he writes with respect, never breaking the taboo of using the spirits name which is said to summon it. This particular creature is also a perfect representation of colonialism with its insatiable hunger and destructive nature.  Kai and EJ do everything they can to fight colonialism but still fall victim to the evil spirit.

The Protégé by Lamar Giles, like Best Served Cold, is a particularly tragic story with the main character, Troy’s, life ruined by his best friend, in this case an older, white gentleman named Jack Meridian. Jack is a retired magician who’s been mentoring Troy in the art of card tricks and illusions, and one of the young teen’s only friends. Troy so admires the older man that he immediately agrees to do him a favor, accepting a package while Jack runs errands downtown. Simple enough, right? While Troy’s older brother Darius is having a party with his friends, Troy sees that the news is reporting a mass killing at the mall where Jack was heading. He tries to contact his magician mentor but the person who killed him answers the phone and threatens Troy if he doesn’t give them the package he received. The killer is revealed to be Danford Dread, a magician who “perverts” the art and performs dark and gory magic that “plays to the worst in people.” And now he’s after Troy and his brother. Even though the white guy in this story is a “good guy” he still ruins a Black boy’s life by bringing him into his world and putting him directly into danger.

In Hell is Other Demons by Karen Strong, the main character is killed (she spends most of the story as a ghost) because her crush’s white boyfriend starts meddling with the supernatural and summons a demon. The other stories of dating a white boy don’t end with dead young women, but they do highlight the perils of interracial dating, namely that white men often fetishize non-white women. I mean, just look how BIPOC women have their own categories on porn sites (gross). Obviously not all mixed-race relationships are problematic; my parents are a mixed-race couple, my sister has an amazing Chilean fiancé (who is himself biracial), and I’m friends with happily married couples in mixed relationships. Unfortunately, there are always bad apples.

In both the Golden Dragon by Kendare Blake and Docile Girls by Chloe Gong, Korean-American Sophie and Chinese-I-think-American-but-possibly-New-Zealander Adelaid are dumped by their white boyfriends (and subsequently lose all the white people they thought were their friends) who fetishized them but don’t view them as committed relationship material. As Sophie’s sister puts it, they’re an exotic bang to mark off their “international bang bingo card.” Even after she gets dumped, Adelaid’s ex sees her as too weak and docile to be the killer who’s been stalking the teens, an assumption that proves fatal for him. This is unfortunately common, as all the East Asian-American women I know I can attest to. When they’re sexually harassed, it almost always has racist undertones. They’ve been propositioned by white men looking for “submissive waifus,” had “me so horny” shouted at them, asked if they have sideways vaginas, or “complimented” on their “exotic” beauty. White men have long fetishized East Asian women, with examples dating as far back as 1898 with the book Madame Butterfly. A Columbia University study from 2007 showed that in online dating, White men seemed to have a strong preference for Asian women when it came to hookups, but when they wanted a committed relationship, they preferred white women. Meanwhile, Black women, especially those with dark skin, are considered less desirable than women of other races.

In All Eyes on Me by Faridah Àbíké-Íyímídé main character Helen deals with a white boyfriend, Asher, who is constantly committing microaggressions. He mocks her kinky hair, and implies she can’t be an actress because she’s Black and not a “bombshell.”  Yet Helen still feels guilty about wanting to break up with Asher because everyone else considers him the perfect, all-American boy. And as a Black girl she’s supposed to be grateful that a white boy wants her, even though being tied down to him and trapped in their small town forever sounds like a nightmare. Fortunately for all three girls, they end their stories without being tied down by their racist exes.

Not all the stories in the collection are focused on race and racism, however. The Road to Hell by Terry Benton-Walker has a very original set up, exploring an abusive relationship between a haunted house and a family living it with the house as the abuser. Everything’s Coming Up Roses by Tiffany D. Jackson is about a mentally unwell girl named Leesa who is obsessed with gardening and documents her daily life in her journal. Leesa is an unreliable narrator and the true horror is slowly revealed over the course of the story. Like most anthologies, the quality of the stories varies, but none that I would have rated below three out of five stars. Some were good, others, like Everything’s Coming Up Roses, Gray Grove, and Best Served Cold, were great. It’s also worth noting that many of the stories are VERY gory, which may be too much for younger teens who aren’t big horror fans. Of course, since most horror fans were reading Stephen King when they were eight, I don’t foresee this being an issue for anyone who decides to read this book.

Tags: American Indian, Anthology, Asexual, Asian, Bangladeshi, BIPOC, Bisexual, Black, Body Diversity, Book Review, Chinese, Iranian, Korean, Latine/Latino, Lesbian, LGBTQIA, Own Voices, Young Adult
Green Fuse Burning by Tiffany Morris

Green Fuse Burning by Tiffany Morris

Formats: Print, digital

Publisher: Stelliform Press

Genre: Body Horror, Eco-Horror

Audience: Adult/Mature

Diversity: Mi’kmaw author and main character, queer main character, bisexual author

Content Warnings (Highlight to view): Animal Death, Death, Gore, Medical Procedures, Suicide, Verbal/Emotional Abuse

Blurb

The debut novella from the Elgin Award winning author of Elegies of Rotting Stars. After the death of her estranged father, artist Rita struggles with grief and regret. There was so much she wanted to ask him-about his childhood, their family, and the Mi’kmaq language and culture from which Rita feels disconnected. But when Rita’s girlfriend Molly forges an artist’s residency application on her behalf, winning Rita a week to paint at an isolated cabin, Rita is both furious and intrigued. The residency is located where her father grew up. On the first night at the cabin, Rita wakes to strange sounds. Was that a body being dragged through the woods? When she questions the locals about the cabin’s history, they are suspicious and unhelpful. Ignoring her unease, Rita gives in to dark visions that emanate from the forest’s lake and the surrounding swamp. She feels its pull, channeling that energy into art like she’s never painted before. But the uncanny visions become more insistent, more intrusive, and Rita discovers that in the swamp’s decay the end of one life is sometimes the beginning of another.

This is a book about grief, nature, and how death transforms. And when you’re finished, you’ll love wetlands and never look at fungi the same way again.

Despite being a landscape artist who relies on nature to make a living, Rita is very separated from it. She’s a germaphobe (due to her mother) who lives in the city with her white girlfriend Maddie. Rita also incorporates inspiration from her cultural heritage, despite being disconnected from that too. She’s barely in contact with the Mi’kmaw family. She only remembers bits of the Mi’kmaw her father taught her, and while she can recognize Gomgwejui’gasit (Suckerfish script), she can’t read it. This makes it difficult for her to talk to other family members when her father dies or receive the same level of community support as her half-brother, who lives on the reservation with the rest of their family. Rita feels alone in her grief because she’s so isolated from her family, with Maddie offering little support. Rita is not able to say goodbye to her father in his home, like she traditionally would, but in a hospital hooked up to machines, which traumatizes her. Rita’s grief over losing her father is so severe that she has PTSD. Morris describes her grief as a devouring green, a chlorophyll feeding and transforming Rita. She feels guilt (not uncommon for someone who’s grieving), afraid she’s not mourning “correctly” and that it’s selfish and impersonal.

Part of Rita’s alienation from nature also means she is not connected to the natural process of death and rebirth, despite feeling like she and the land are both dying, “flailing fish on a drying shore”. Mi’kmaw artist Alan Syliboy, who created an art exhibit that will focus on Mi’kmaw traditions around death, told CBC “…in Mi’kmaw society, death is not covered or hidden. When you’re a child, you’re aware [of it].” Rita, however, is surrounded by Euro-American culture, which rarely interacts with death outside the funeral industrial complex. One of the tenets of the death positivity movement is that hiding death behind closed doors and surrounding it with a  culture of silence  does more harm than good. Another tenet is that death should be handled in a way that “does not do great harm to the environment” and encourages green burials. Historically, both things would have been practiced in most cultures, but the invention of the toxic embalming process took death customs out of the home and created a for-profit industry. If you’re interested in learning more about the history of embalming and the birth of the funeral industry, my sister has made a great video about it here. Today, standard funeral practices such as embalming and cremation are devastating the environment, poisoning the land and air.

The theme of environmental devastation is present throughout the book. It’s the Frog Croaking Moon, Squoljikus (around May), but the heat from climate change makes the loons think it’s summer and Rita can hear their mating calls. The Mi’kmaw names for the months, like the Trees Fully Leafed Moon, no longer match seasonal changes. She describes the heat as “unbearable” and feels like she’s being smothered by it. A history of colonial violence is inexorably linked to the current environmental crisis. Colonizers brought with them industrialization and capitalism, treating nature and its resources as something to be exploited. Indigenous environmental justice addresses both the injustices suffered by Indigenous people and the current climate crisis. Kānaka Maoli (Native Hawaiian) organizer Kaniela Ing wrote “Indigenous communities are disproportionately impacted by the climate crisis because we maintain the closest ties to our natural environment.” He also wrote “Any climate solution would be incomplete without justice at its core. Kānaka Maoli, Native Hawaiians, should be central to the rebuilding and recovery efforts. We should have the authority to manage our lands and resources.”

The water protectors of the Standing Rock Sioux Reservation are probably the best known example of Indigenous environmental justice. There’s also Shiela Watt-Cloutier, an Inuit Indigenous rights activist, and author of the book “Right to be Cold.” In it she writes about how global warming is destroying her home by melting the permafrost and ice caps, and causing unpredictable weather patterns. Dario Kopenawa, a Yanomami leader, combats illegal gold mining and deforestation in the Brazilian Amazon. And Rick O’Rourke, fire and fuels manager of the Yurok Cultural Fire Management Council, uses traditional Yurok knowledge of controlled burns to prevent forest fires in the Klamath mountains of northern California.

Throughout the book nature is described in a way that makes it seem violent and alien, and Rita is shown to be fearful of it (she’s even terrified of harmless moths), with a good dose of body horror mixed in to represent her fear. But as time passes, and Rita feels her body being reclaimed by nature her fear slowly morphs into acceptance. She even considers walking into the forest and disappearing. Morris’ descriptions of Rita’s strong emotions and fears feels like a frenzied fever dream, with the environment becoming a character itself. Her descriptions of grief are powerful and moved me to tears as I remembered my own experiences with grieving. With Green Fuse Burning Morris has created a beautiful, deeply personal story that flows like poetry. 

Tags: Adult, American Indian, Bisexual, Body Horror, Book Review, Eco Horror, First Nations, Highly Recommended, LGBTQIA, Mi'kmaw, Own Voices
Bleeding Earth by Kaitlin Ward

Bleeding Earth by Kaitlin Ward

Formats: Print, digital

Publisher: Adaptive Studios

Genre: Blood & Guts, Apocalypse/Disaster, Psychological Horror, Romance

Audience: Y/A

Diversity: Lesbian characters, Hispanic/Latine character

Takes Place in: New Hampshire, USA

Content Warnings (Highlight to view): Alcohol Abuse, Bullying, Child Abuse, Child Death, Child Endangerment, Death, Forced Captivity, Gore, Homophobia, Mental Illness, Racism, Suicide, Verbal/Emotional Abuse, Violence

Blurb

Between Mother Nature and human nature, disasters are inevitable. 

Lea was in a cemetery when the earth started bleeding. Within twenty-four hours, the blood made international news. All over the world, blood oozed out of the ground, even through the concrete, even in the water. Then the earth started growing hair and bones.
Lea wishes she could ignore the blood. She wishes she could spend time with her new girlfriend, Aracely, in public, if only Aracely wasn’t so afraid of her father. Lea wants to be a regular teen again, but the blood has made her a prisoner in her own home. Fear for her social life turns into fear for her sanity, and Lea must save herself and her girlfriend however she can.

Happy Pride month! Here’s something fun for queer horror fans, after Netflix accidently featured the Australian indie horror film, The Babadook, on their LGBT movie page, the titular creature has quickly become a Pride meme and it’s wonderful. If you haven’t seen the film, it’s awesome, go watch it.

A tall, dark, creepy creature with long fingers and a white face is wearing a top hat with a rainbow button, rainbow suspenders, a purple feather boa, sparkly pink flamingo glasses, and a belly shirt that says “Get Ready to be Babashook.”

Artwork by Muffin Pines at http://muffinpines.tumblr.com/

For June I’ll be reviewing two horror stories with queer characters, the first of which is Bleeding Earth. And oh man, did this book mess me up good. I was expecting a gory, end of the world sort of book, and instead I got a heartbreaking survival story about love, family, and humanity (yes I know how cheesy that sounds, shut up). It gave me so much anxiety, and so many emotions, and I’m still trying to process what the hell I just read. But I know it was good. It was really freaking good. And there was so much blood. Blood, and bones, and hair. I love blood. And bones. Not wads of hair though, I have my limits.

In the first caption I’m wearing a light pink dress and covered in blood. I’m clearly enjoying the blood dripping through my hair and down my shoulders because I’m smearing it on my ecstatic face while sighing “Mmmmmm, So much blood.” In the next panel I’m screaming “OH GROSS, HAIR!” in disgust and pulling away from a wad of bloody hair I’ve just noticed.

I was going for a “Carrie at the Prom” kind of look.

Lea, the novel’s protagonist and narrator, is enjoying the blossoming relationship she shares with her girlfriend, Aracely, when the blood first appears. Now, normally teen romances in dystopias and apocalyptic fiction seems tacked on and out of place. I mean, who worries about crushes when their life is on the line? But in Bleeding Earth, it works beautifully. Surrounded by chaos and despair, Lea wants to hold onto one of the few good things she has left to keep her going, because no one knows how long they have left. The girls are still in their honeymoon phase, so everything still feels wonderful and new, a sharp contrast to the reality around them. When Lea starts experiencing night terrors and hallucinations from stress and isolation, talking to her girlfriend on the phone is the only thing that helps her. And when she wants to give up, it’s Aracely that keeps her going. And I just can’t bring myself to begrudge her that one little bit of happiness. Who wouldn’t want to spend time with someone who makes you feel safe and lets you forget your problems for a while? It gave my cold, little heart all the feels.The scariest thing about Bleeding Earth isn’t the blood, hair, and bones seeping up from the ground. It’s the feeling of isolation, uncertainty, and powerlessness. At least with zombies, aliens, and diseases there’s always something you can do, a safe zone to flee to, a cure, an end in sight. But with the blood there’s nowhere to escape, no way to fight back, and no stopping the blood. No one knows what’s causing it, or if it will ever end. There are no answers or explanations to soothe the scared populace. And while I normally hate it when a story doesn’t give me an explanation, here it actually works. It’s so much more frightening when you don’t know what’s happening, and there’s literally nothing you can do about it. Will things get better? Is this the end of the world? Did humanity piss off the earth so much it’s finally rejecting them? Even at the start of the bleeding, when everyone is still doing their best to “keep calm and carry on,” fear is already causing people to take desperate actions. Lea’s mom obsessively measures their water and screams at her friends when they drink some, her father nails boards over all the windows so they’re in complete darkness, a man attacks Aracely with a bone over a breathing mask, and some jerks at an Apocalypse party try to get an inebriated girl to drink the blood. It starts with fights over tampons in the grocery store, then looting Home Depot, to violence and riots, and it only gets worse from there. Much, MUCH worse.Now, I know poor decision making seems to be a staple of Y/A fiction (one that annoys me to no end), but here, it makes sense. Everyone is absolutely terrified, struggling with isolation and the horror of what’s happening around them, while still trying their damnedest to pretend like everything is going to be fine. And scared, stressed people do not behave in a rational manner. At various points the teenagers in the story become so desperate for normalcy and human contact they’re willing to brave the blood and all its dangers just to be together. Is this a good idea? No, absolutely not. But is it understandable? Completely. Humans are social creatures, so much so that isolation can actually be deadly. And here’s the original research to back it up. I’m an introvert who prefers a quiet night at home, and even I felt stressed and nauseous when poor Lea described being trapped in her boarded up home for weeks on end, with little to no outside communication. Honestly, if I had to go through a bloodpocalypse, I probably would’ve snapped after a few hours indoors and gone blood hydroplaning (hemiaplaning?) in a stolen car while throwing human skulls at pedestrians. And that’s speaking as someone who willingly goes for days without human contact, I can’t imagine what a non-homebody extrovert would go through. So kudos to Lea for keeping it together as long as she did! If you’re probably going to die anyway, it’s better to die among friends and go out with a bang.

A close up of me driving a car through blood while leaning out the window. I’m holding a human skull out the window while waves of blood are being splashed up by the car. I’m dressed like one of the War Boys from Mad Max: Fury Road, with corpse pain covering my face. I gleefully shout “Oh what a day… What a lovely day!”

I showed this drawing to my wife, and now I’m not allowed to drive her car.

While I really enjoyed Bleeding Earth, it did have some problems that got to me, and kept me from giving it the full five stars. Like Lea’s dad. He learns that the mom has become unhinged, and Lea fears for their safety, but instead of going to help his wife and child, he tells his frightened daughter to get her unstable mom, slip through the looters and people willing to kill for water, and come to him. So of course a ton of horrible things happen because Lea can’t get her sick mother to leave the house, and her dad is apparently too lazy to drive the 40 minutes to help her. Like, I get they need everyone they can get to keep the power going, but for fuck’s sake man, you can take an hour to go rescue your wife and daughter. He’s just so frustratingly blasé about the whole thing. And then there were a bunch of weird little plot points that didn’t go anywhere. Like Lea’s hallucinations. Ingesting the blood is discovered to cause hallucinations, night terrors, lost time, and mental breaks. Lea starts to have horrible nightmares, imagining blood in the house, but it’s unclear if it’s an effect from the blood or the isolation. While she does spend part of the book questioning her sanity, and it’s definitely stressful and unsettling, it doesn’t really go anywhere. Was she infected by the blood? Yeah, we never get an answer for that one either.

A frightened teen is on the phone with her dad. “Hey, dad? Looters keep trying to get in the house, I haven’t seen the sun in over a week, and I think mom’s gone off the deep end and she’s possibly planning to kill someone. Could you come get us?” Her dad is seen doing Sudoku in his office and tells her “That’s nice honey, but I’m just swamped at work right now, can I call you back later? Tell your mom I said “Hi”. “Dad are you even listening!? Screw your work and get your ass back here!”

Hey, Sudoku IS work!

The lack of explanations will be a major turn off for a lot of readers, and I can understand that. But honestly, I didn’t feel like it was needed, because that really isn’t the point of the story. This isn’t a sci-fi novel with an omniscient narrator about a world-wide disaster. This is Lea’s story. It’s about her fears, her loneliness, her confusion, and her crush on Aracely. She’s terrified and frustrated because she doesn’t know what will happen, her parents can’t reassure her, and she just wants to be able to take comfort in something. It’s a sweet, sad story of survival, isolation, and just trying to enjoy a simple teen crush in a world that’s gone to hell.

Tags: Apocalypse/Disaster, BIPOC, Blood & Guts, Body Horror, Book Review, Eco Horror, Latine/Latino, Lesbian, LGBTQIA, Own Voices, Psychological Horror, Recommended, Romance, Young Adult

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They Bloom at Night by Trang Thanh Tran

They Bloom at NIght by by Trang Thanh Tran. Recommended. Read if you like oceanic horror, found family.

 

Formats: Print, audio, digital

Publisher: Bloomsbury

Genre: Body Horror, Eco Horror

Audience: Print, audio, digital

Diversity: Lesbian, transgender, and gay characters, non-binary author, Vietnamese Author and main characters

Takes Place in: Louisiana

Content Warnings (Highlight to view): Animal Death, Animal Cruelty, Death, Homophobia, Pedophilia, Racism, Rape/Sexual Assault, Sexism, Transphobia, Verbal/Emotional Abuse

Blurb

A red algae bloom has taken over Mercy, Louisiana. Ever since a devastating hurricane, mutated wildlife lurks in the water that rises by the day. But Mercy has always been a place where monsters walk in plain sight. Especially at its heart: The Cove, where Noon’s life was upended long before the storm at a party her older boyfriend insisted on.

Now, Noon is stuck navigating the submerged town with her mom, who believes their dead family has reincarnated as sea creatures. Alone with the pain of what happened that night at the cove, Noon buries the truth: she is not the right shape.

When Mercy’s predatory leader demands Noon and her mom capture the creature drowning residents, she reluctantly finds an ally in his deadly hunter of a daughter and friends old and new. As the next storm approaches, Noon must confront the past and decide if it’s time to answer the monster itching at her skin.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

They Bloom at Night is a queer, coming of age, environmental horror story. What at first appears to be a classic tale of “Man vs Nature,” quickly shifts to show that“monster” and environment are not the main antagonists, so much as the greedy human, and, to an extent, the environmental destruction caused by humans.

Since Hurricane Arlene destroyed the town of Mercy, Louisiana two years ago, a red algae bloom on the Mississippi River has become the longest-lasting known to humans. The algae have made fishing difficult for the teenaged Noon (real name Nhung, but most white people can’t pronounce that) and her mother, Tien. The two women have taken over fishing after the disappearance of Noon’s brother and father, who Tien believes are either still alive or have been reincarnated as sea animals and are waiting for rescue out there somewhere. Their family has a guardian water spirit, named Sông, who Noon sees as little more than superstition. Sông is said to have kept her father’s family safe as they made their perilous journey from Vietnam to the United States by sea, and Sông is the reason Tien is convinced that her husband and son are still out there.

Even though, both have likely drowned, Noon’s mother insists they must stay in Mercy to find them, despite her daughter’s desperation to leave the small town. Mercy holds nothing but bad memories for Noon. After her brother, Jaylen, was born, her parents began to ignore her and favor their son. Their home was all but destroyed by Hurricane Arlene. Noon has never felt welcomed among the racist, sexist town folks who hurl jeers at her and her mother when they dock their boat. Loan Shark and businessman Jimmy, the man who controls most of the town through money and fear, still owns their boat and demands Noon and Tien bring him strange, mutated sea life to sell. And Noon was sexually assaulted at Mercy’s Cove by an older boy who had groomed her. When her mother found her, Noon’s hair had turned white and her skin was flaking off. Her body continues to change, her fingernails all fall out and she can only digest raw meat.

When Noon and Tien get to the dock, a girl named Covey who seems to be overseeing things says they must go see her father, who is revealed to be Jimmy. Jimmy explains he wants them to look for a sea monster. People around Mercy have been disappearing, most recently a government scientist studying the algae bloom named Dr. Lucía Delgado. The government wants to close the fishing season early and possibly designate the whole area a disaster zone, and Jimmy can’t have that. He orders Noon and Tien to find whatever creature is causing the disappearances and bring it back to him in three weeks’ time. He informs them that Covey will be accompanying them on their mission. After Tien becomes ill from a rusty nail injury she receives from Jimmy, the two teens are forced to work together to find Jimmy’s monster. A tense relationship between Covey and Noon slowly blossoms into friendship and then into something more as they race to solve the mysterious disappearances and face their own trauma. On their journey Noon reconnects with her old friend, Wilder, who has run away from home, and meets Saffy, who was kicked out of her home after her parents discovered she was transgender.

The hurricane that nearly destroys Mercy has clear parallels to Hurricane Katrina, the 2005 hurricane that decimated New Orleans and caused nearly 1,000 fatalities. Noon refers to her life after Hurricane Arlene as post-Apocalyptic, even though everything is business as usual outside Louisiana. Mercy has some electricity and running water, but it’s unreliable at best. A Rolling Stone article about Hurricane Katrina entitled it Apocalypse in New Orleans. Vanity Fair has one called Hell and High Water: American Apocalypse. Noon explains that politicians think the people who chose to stay in Mercy deserve what they got. A research paper entitled System Justification in Responding to the Poor and Displaced in the Aftermath of Hurricane Katrina states

“One sentiment that took hold following Katrina was that those who lived in New Orleans were at fault for having chosen to live there in the first place, and for not having evacuated when the officials issued a mandate. Some went so far as to ask why people would choose to live in a city that lies beneath sea level. Talk show hosts and local newspapers blamed victims and asked why the government was obligated to help those who did not evacuate.”

Two men paddle in high water in the Ninth Ward after Hurricane Katrina.

A photo of the Ninth Ward after Hurricane Katrina. Mario Tama/Getty Images

Besides environmental disaster, one of the major themes of the books is the fraught relationship between parents and their children. Noon states “…the people who hurt us most, who forced us here, have been those responsible for our care.” Saffy’s parents forced her to choose between being her authentic self or living with them and pretending to be a boy. Similarly, Wilder runs away from home because his parents want him to be something he’s not. Because boys are more highly valued then girls, an effeminate boy is a disappointment, and Wilder simply couldn’t continue to fit his parents’ idea of what a man should be. Noon is also a victim of toxic masculinity, and is treated as having less value than her brother Jaylen. Even after her brother and father go missing, presumed dead, her mother continues to place a higher importance on them than her living daughter.

I appreciate that, while all the parents had problems, the Asian parents at least seemed to love their children, and were doing their best while burdened with generational trauma and a traditionally sexist culture. Tran is able to challenge the sexism in Vietnamese culture while also making clear that sexism and bad parenting isn’t exclusive to Asians. Wilder has a tense relationship with his parents who are uncomfortable with his bisexuality and even pressure him to be more manly. But at least they don’t disown him like Saffy’s parents do. There’s at least some hope Wilder will one day be able to reconcile with his mom and dad. Jimmy, on the other hand, is completely irredeemable, not just as person but as a parent. Noon says “Like so many parents Jimmy thinks his daughter is only fit for his hopes. But when we inherit those, we also inherit the mistakes. We are the ones to live with the consequences. Every generation before had a semblance of a chance, but we have the end of the world.” He sees Covey only as an extension of himself, just another tool on his belt. Tien at least tries to be a good mother to Noon, trying to protect her, singing her to sleep at night, and performing Cao gio (coining) to relieve her headaches.

I also liked all the random facts about ocean animals strewn throughout the book. Noon is a huge nerd and I’m totally here for it. Through her we learn that the red algae bloom is not toxic to marine life like the red tide (which can be worsened by hurricanes), but it does seem to cause mutations. We also learn how algae have mutualistic symbiotic relationships with several species, like Coralline algae, a red alga which plays an important role in the ecosystems or coral reefs. A similar type of algae lives in Cassiopea jellyfish, which gives the jellies their color and helps them get food.

An aerial photo of a red tide near the FLorida coastline.

Photo of a red tide from WMBF News.

As a story about embracing the “monstrous” parts of yourself, rather than hiding them away to please your family and society They Bloom at Night will especially appeal to queer and trans readers. I suspect Noon may be non-binary, but hasn’t cracked her egg  yet as many of the things she says and feels about being in a “girl’s body,” like “Monsterhood is a girl’s body you don’t belong in”  and not knowing what it means to be a girl, felt familiar to me as a non-binary AFAB person. She feels more comfortable in a “monstrous” body than one that belongs to a girl. The “body horror” is less horror than it is freedom. Tran is also non-binary and uses they/she pronouns so I wonder if they had similar feelings as a young person. There’s a decent amount of trans and queer representation in the book, with Saffy being transgender, Wilder bisexual, Covey a lesbian, and the lead scientist researching the algae bloom, Dr. Delgado, is non-binary. There may also be some neurodiversity among the group as one of the teens quips that they’re “Team Neurotic Kids with Very Specific Interests,” something else that people are expected to hide away for the comfort of the neurotypical.

Tags: Asian American, BIPOC, Body Horror, Book Review, Eco Horror, Gay, Lesbian, LGBTQIA, Non-binary, Recommended, Trans, Vietnamese, Young Adult
The White Guy Dies First: 13 Scary Stories of Fear and Power edited by Terry J. Benton-Walker

The White Guy Dies First: 13 Scary Stories of Fear and Power edited by Terry J. Benton-Walker

Formats: Print, audio, digital

Publisher: Tor Teen

Genre: Apocalypse/Disaster, Dark Fantasy, Eco Horror, Killer/Slasher, Monster, Mystery, Myth and Folklore, Romance

Audience: Young Adult

Diversity: Black characters and authors, characters of Chinese descent and Chinese New Zealander author, Indigenous characters and author (Seminole), Korean American characters and author, Bisexual characters, Queer women characters, Non-binary character and authors, Ace Spectrum author, MENA character, Bangladeshi-Irish author, Iranian-American author, Latinx characters and author

Content Warnings (Highlight to view): Alcohol Abuse, Amputation, Bullying, Cannibalism, Child Abuse, Child Death, Child Endangerment, Death, Drug Use/Abuse, Forced Captivity, Gaslighting, Gore, Mental Illness, Racism, Rape/Sexual Assault, Suicide, Verbal/Emotional Abuse, Violence, Vomit

Blurb

13 SCARY STORIES. 13 AUTHORS OF COLOR.
13 TIMES WE SURVIVED THE FIRST KILL.

The White Guy Dies First includes thirteen scary stories by all-star contributors and this time, the white guy dies first.

Killer clowns, a hungry hedge maze, and rich kids who got bored. Friendly cannibals, impossible slashers, and the dead who don’t stay dead….

A museum curator who despises “diasporic inaccuracies.” A sweet girl and her diary of happy thoughts. An old house that just wants friends forever….

These stories are filled with ancient terrors and modern villains, but go ahead, go into the basement, step onto the old plantation, and open the magician’s mystery box because this time, the white guy dies first.

I received this product for free in return for providing an honest and unbiased review. I received no other compensation. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

This is a book that is going to make racists people mad, and I’m here for it. Consider yourself forewarned: if you’re white, this book is not written for you and you’re going to need a thick skin to read it. White people are so used to having positive representation in media that a book where white people make everything worse and always end up dead is going to rub the more sensitive white folks the wrong way, even those who might consider themselves allies. But for the rest of us? It’s awesome and a much-needed subversion of the “Black Guy Dies First” trope. Now, just because the white guy dies first in these stories does not make the BIPOC immune from horrific deaths. Hedge and The Protégé both have Black teens who meet violent ends. A Native person in Best Served Cold is tortured. They’re just not the first to die and get to be main characters.

Many (but not all) of the stories focus on the racism characters face and how often bad things happen to BIPOC people because of the actions of white people. Farz-joon from Break Through Our Skin by Naseem Jamnia is a non-binary, Iranian high school student who desperately wants a Smithosian internship. In order to secure one, they agree to volunteer at the University of Chicago’s Oriental Institute (thankfully, the problematic name was changed to the Institute for the Study of Ancient Culture in 2023) working under a condescending, racist, and transphobic old white professor named Dr. Hudson who thinks he knows more about Iran than Farz does because he’s studied it, speaks Farsi, and actually visited Iran, which Farz has not. He also objects to the Institute’s name change because the original name has “history” and “meaning.” Farz tolerates his boorish behavior so they can fulfill their dream of becoming an archeologist and challenge the idea that gender can be determined from a skeleton alone, but of course Dr. Hudson criticizes their “modern” ideas about gender stating “political correctness has no place in ancient history”, despite historical evidence of gender non-conforming people existing in ancient Iran and bioarchaeologist’s more recent views on sex and gender. Unsurprisingly, it turns out he only hired Farz to give the exhibits a “layer of authenticity” and he’s willing to jeopardize Farz’s future by withholding his recommendation.

Wasps by Mark Oshiro focuses on how gentrification hurts immigrant communities, while Hedge by Kalynn Brown has a topiary garden created by wealthy whites in the 1970s where anyone who enters winds up dead, including the main character’s father. In Grave Grove by Alexis Henderson, a Black teen named Rumi befriends a white Northerner named Kaitlin and she helpsadjust to life in the Southern US. The two even start a podcast together entitled Girls and Ghosts. Their newest episode is about Kyle Adams, a racist who went missing in the eighties after chasing a Black teen, William Jones, into an abandoned plantation. Unfortunately, we quickly learn that Kaitlin is not a good friend to Rumi. She ignores her at school in favor of hanging out with white girls, makes Rumi do all the grunt work for their podcast, and is actually pretty racist for someone who probably considers themselves liberal. She excuses Kyle’s racism because it happened in the past (the 1980s) and “everyone was racist back then.” She thinks William is a “drug dealer” who belongs in prison because he was caught with marijuana, despite smoking weed herself. She views Kyle as the victim, not William. She doesn’t want to talk about the racist history of the plantation or consider the slaves who died there, just the missing white boy. She even mentions her sister’s best friend got married at the plantation, a favorite location for Southern brides (gross). Side note, but I loved that Kaitlin believed in the supernatural while Rumi was the skeptic, since BIPOC are so often cast as superstitious and foolish compared to logical white people. I’m a skeptic myself so it was nice to see a character like me in both Grave Grove and Hell is Other Demons, where the Black main character is an atheist.

Best Served Cold by H. E. Edgmon and The Protégé by Lamar Giles both have the BIPOC main characters get into trouble specifically because they choose to trust a white person. In the former, our protagonist, EJ, makes the mistake of accepting a white man who befriended their brother. EJ struggled with internalized racism throughout their childhood, doing things like using cheap, unsafe contacts from the mall to change their eye color from brown to green. Kai, their brother, tells EJ that those are their ancestor’s eyes, and that their appearance connects them to their ancestry and they should be proud of them. Kai works to reclaim a past that was stolen by colonization (like learning traditional farming and hunting), and teaches EJ about ancestral trauma. EJ realizes the reason they feel angry and frustrated is because they are “playing a game whose rules have never been designed for me to win.” Their mother claims to be white because she passes, even though her grandfather was sent to a residential school in Oklahoma. She denies her heritage. EJ and Kai’s parents grew up together on a reservation in Florida, but moved to Chicago as adults. They told their children they’d left the Rez to give them a better life. Kai brings his white friend (possibly boyfriend) Isaac, who has intense green eyes, to a Pow Wow where the other Natives give him side eye. Clearly, they see something Kai doesn’t (there are other white people there but they don’t face the same level of scrutiny). One of the community leaders talks about MMIWC (Missing and Murdered Indigenous Women and Children) which serves as foreshadowing. It’s implied that the antagonist in the story is a certain evil spirit from Algonquian mythology (one who’s associated with winter and cannibalism). Edgmon is Seminole, not one of the Algonquian tribes, but he writes with respect, never breaking the taboo of using the spirits name which is said to summon it. This particular creature is also a perfect representation of colonialism with its insatiable hunger and destructive nature.  Kai and EJ do everything they can to fight colonialism but still fall victim to the evil spirit.

The Protégé by Lamar Giles, like Best Served Cold, is a particularly tragic story with the main character, Troy’s, life ruined by his best friend, in this case an older, white gentleman named Jack Meridian. Jack is a retired magician who’s been mentoring Troy in the art of card tricks and illusions, and one of the young teen’s only friends. Troy so admires the older man that he immediately agrees to do him a favor, accepting a package while Jack runs errands downtown. Simple enough, right? While Troy’s older brother Darius is having a party with his friends, Troy sees that the news is reporting a mass killing at the mall where Jack was heading. He tries to contact his magician mentor but the person who killed him answers the phone and threatens Troy if he doesn’t give them the package he received. The killer is revealed to be Danford Dread, a magician who “perverts” the art and performs dark and gory magic that “plays to the worst in people.” And now he’s after Troy and his brother. Even though the white guy in this story is a “good guy” he still ruins a Black boy’s life by bringing him into his world and putting him directly into danger.

In Hell is Other Demons by Karen Strong, the main character is killed (she spends most of the story as a ghost) because her crush’s white boyfriend starts meddling with the supernatural and summons a demon. The other stories of dating a white boy don’t end with dead young women, but they do highlight the perils of interracial dating, namely that white men often fetishize non-white women. I mean, just look how BIPOC women have their own categories on porn sites (gross). Obviously not all mixed-race relationships are problematic; my parents are a mixed-race couple, my sister has an amazing Chilean fiancé (who is himself biracial), and I’m friends with happily married couples in mixed relationships. Unfortunately, there are always bad apples.

In both the Golden Dragon by Kendare Blake and Docile Girls by Chloe Gong, Korean-American Sophie and Chinese-I-think-American-but-possibly-New-Zealander Adelaid are dumped by their white boyfriends (and subsequently lose all the white people they thought were their friends) who fetishized them but don’t view them as committed relationship material. As Sophie’s sister puts it, they’re an exotic bang to mark off their “international bang bingo card.” Even after she gets dumped, Adelaid’s ex sees her as too weak and docile to be the killer who’s been stalking the teens, an assumption that proves fatal for him. This is unfortunately common, as all the East Asian-American women I know I can attest to. When they’re sexually harassed, it almost always has racist undertones. They’ve been propositioned by white men looking for “submissive waifus,” had “me so horny” shouted at them, asked if they have sideways vaginas, or “complimented” on their “exotic” beauty. White men have long fetishized East Asian women, with examples dating as far back as 1898 with the book Madame Butterfly. A Columbia University study from 2007 showed that in online dating, White men seemed to have a strong preference for Asian women when it came to hookups, but when they wanted a committed relationship, they preferred white women. Meanwhile, Black women, especially those with dark skin, are considered less desirable than women of other races.

In All Eyes on Me by Faridah Àbíké-Íyímídé main character Helen deals with a white boyfriend, Asher, who is constantly committing microaggressions. He mocks her kinky hair, and implies she can’t be an actress because she’s Black and not a “bombshell.”  Yet Helen still feels guilty about wanting to break up with Asher because everyone else considers him the perfect, all-American boy. And as a Black girl she’s supposed to be grateful that a white boy wants her, even though being tied down to him and trapped in their small town forever sounds like a nightmare. Fortunately for all three girls, they end their stories without being tied down by their racist exes.

Not all the stories in the collection are focused on race and racism, however. The Road to Hell by Terry Benton-Walker has a very original set up, exploring an abusive relationship between a haunted house and a family living it with the house as the abuser. Everything’s Coming Up Roses by Tiffany D. Jackson is about a mentally unwell girl named Leesa who is obsessed with gardening and documents her daily life in her journal. Leesa is an unreliable narrator and the true horror is slowly revealed over the course of the story. Like most anthologies, the quality of the stories varies, but none that I would have rated below three out of five stars. Some were good, others, like Everything’s Coming Up Roses, Gray Grove, and Best Served Cold, were great. It’s also worth noting that many of the stories are VERY gory, which may be too much for younger teens who aren’t big horror fans. Of course, since most horror fans were reading Stephen King when they were eight, I don’t foresee this being an issue for anyone who decides to read this book.

Tags: American Indian, Anthology, Asexual, Asian, Bangladeshi, BIPOC, Bisexual, Black, Body Diversity, Book Review, Chinese, Iranian, Korean, Latine/Latino, Lesbian, LGBTQIA, Own Voices, Young Adult
Green Fuse Burning by Tiffany Morris

Green Fuse Burning by Tiffany Morris

Formats: Print, digital

Publisher: Stelliform Press

Genre: Body Horror, Eco-Horror

Audience: Adult/Mature

Diversity: Mi’kmaw author and main character, queer main character, bisexual author

Content Warnings (Highlight to view): Animal Death, Death, Gore, Medical Procedures, Suicide, Verbal/Emotional Abuse

Blurb

The debut novella from the Elgin Award winning author of Elegies of Rotting Stars. After the death of her estranged father, artist Rita struggles with grief and regret. There was so much she wanted to ask him-about his childhood, their family, and the Mi’kmaq language and culture from which Rita feels disconnected. But when Rita’s girlfriend Molly forges an artist’s residency application on her behalf, winning Rita a week to paint at an isolated cabin, Rita is both furious and intrigued. The residency is located where her father grew up. On the first night at the cabin, Rita wakes to strange sounds. Was that a body being dragged through the woods? When she questions the locals about the cabin’s history, they are suspicious and unhelpful. Ignoring her unease, Rita gives in to dark visions that emanate from the forest’s lake and the surrounding swamp. She feels its pull, channeling that energy into art like she’s never painted before. But the uncanny visions become more insistent, more intrusive, and Rita discovers that in the swamp’s decay the end of one life is sometimes the beginning of another.

This is a book about grief, nature, and how death transforms. And when you’re finished, you’ll love wetlands and never look at fungi the same way again.

Despite being a landscape artist who relies on nature to make a living, Rita is very separated from it. She’s a germaphobe (due to her mother) who lives in the city with her white girlfriend Maddie. Rita also incorporates inspiration from her cultural heritage, despite being disconnected from that too. She’s barely in contact with the Mi’kmaw family. She only remembers bits of the Mi’kmaw her father taught her, and while she can recognize Gomgwejui’gasit (Suckerfish script), she can’t read it. This makes it difficult for her to talk to other family members when her father dies or receive the same level of community support as her half-brother, who lives on the reservation with the rest of their family. Rita feels alone in her grief because she’s so isolated from her family, with Maddie offering little support. Rita is not able to say goodbye to her father in his home, like she traditionally would, but in a hospital hooked up to machines, which traumatizes her. Rita’s grief over losing her father is so severe that she has PTSD. Morris describes her grief as a devouring green, a chlorophyll feeding and transforming Rita. She feels guilt (not uncommon for someone who’s grieving), afraid she’s not mourning “correctly” and that it’s selfish and impersonal.

Part of Rita’s alienation from nature also means she is not connected to the natural process of death and rebirth, despite feeling like she and the land are both dying, “flailing fish on a drying shore”. Mi’kmaw artist Alan Syliboy, who created an art exhibit that will focus on Mi’kmaw traditions around death, told CBC “…in Mi’kmaw society, death is not covered or hidden. When you’re a child, you’re aware [of it].” Rita, however, is surrounded by Euro-American culture, which rarely interacts with death outside the funeral industrial complex. One of the tenets of the death positivity movement is that hiding death behind closed doors and surrounding it with a  culture of silence  does more harm than good. Another tenet is that death should be handled in a way that “does not do great harm to the environment” and encourages green burials. Historically, both things would have been practiced in most cultures, but the invention of the toxic embalming process took death customs out of the home and created a for-profit industry. If you’re interested in learning more about the history of embalming and the birth of the funeral industry, my sister has made a great video about it here. Today, standard funeral practices such as embalming and cremation are devastating the environment, poisoning the land and air.

The theme of environmental devastation is present throughout the book. It’s the Frog Croaking Moon, Squoljikus (around May), but the heat from climate change makes the loons think it’s summer and Rita can hear their mating calls. The Mi’kmaw names for the months, like the Trees Fully Leafed Moon, no longer match seasonal changes. She describes the heat as “unbearable” and feels like she’s being smothered by it. A history of colonial violence is inexorably linked to the current environmental crisis. Colonizers brought with them industrialization and capitalism, treating nature and its resources as something to be exploited. Indigenous environmental justice addresses both the injustices suffered by Indigenous people and the current climate crisis. Kānaka Maoli (Native Hawaiian) organizer Kaniela Ing wrote “Indigenous communities are disproportionately impacted by the climate crisis because we maintain the closest ties to our natural environment.” He also wrote “Any climate solution would be incomplete without justice at its core. Kānaka Maoli, Native Hawaiians, should be central to the rebuilding and recovery efforts. We should have the authority to manage our lands and resources.”

The water protectors of the Standing Rock Sioux Reservation are probably the best known example of Indigenous environmental justice. There’s also Shiela Watt-Cloutier, an Inuit Indigenous rights activist, and author of the book “Right to be Cold.” In it she writes about how global warming is destroying her home by melting the permafrost and ice caps, and causing unpredictable weather patterns. Dario Kopenawa, a Yanomami leader, combats illegal gold mining and deforestation in the Brazilian Amazon. And Rick O’Rourke, fire and fuels manager of the Yurok Cultural Fire Management Council, uses traditional Yurok knowledge of controlled burns to prevent forest fires in the Klamath mountains of northern California.

Throughout the book nature is described in a way that makes it seem violent and alien, and Rita is shown to be fearful of it (she’s even terrified of harmless moths), with a good dose of body horror mixed in to represent her fear. But as time passes, and Rita feels her body being reclaimed by nature her fear slowly morphs into acceptance. She even considers walking into the forest and disappearing. Morris’ descriptions of Rita’s strong emotions and fears feels like a frenzied fever dream, with the environment becoming a character itself. Her descriptions of grief are powerful and moved me to tears as I remembered my own experiences with grieving. With Green Fuse Burning Morris has created a beautiful, deeply personal story that flows like poetry. 

Tags: Adult, American Indian, Bisexual, Body Horror, Book Review, Eco Horror, First Nations, Highly Recommended, LGBTQIA, Mi'kmaw, Own Voices
Bleeding Earth by Kaitlin Ward

Bleeding Earth by Kaitlin Ward

Formats: Print, digital

Publisher: Adaptive Studios

Genre: Blood & Guts, Apocalypse/Disaster, Psychological Horror, Romance

Audience: Y/A

Diversity: Lesbian characters, Hispanic/Latine character

Takes Place in: New Hampshire, USA

Content Warnings (Highlight to view): Alcohol Abuse, Bullying, Child Abuse, Child Death, Child Endangerment, Death, Forced Captivity, Gore, Homophobia, Mental Illness, Racism, Suicide, Verbal/Emotional Abuse, Violence

Blurb

Between Mother Nature and human nature, disasters are inevitable. 

Lea was in a cemetery when the earth started bleeding. Within twenty-four hours, the blood made international news. All over the world, blood oozed out of the ground, even through the concrete, even in the water. Then the earth started growing hair and bones.
Lea wishes she could ignore the blood. She wishes she could spend time with her new girlfriend, Aracely, in public, if only Aracely wasn’t so afraid of her father. Lea wants to be a regular teen again, but the blood has made her a prisoner in her own home. Fear for her social life turns into fear for her sanity, and Lea must save herself and her girlfriend however she can.

Happy Pride month! Here’s something fun for queer horror fans, after Netflix accidently featured the Australian indie horror film, The Babadook, on their LGBT movie page, the titular creature has quickly become a Pride meme and it’s wonderful. If you haven’t seen the film, it’s awesome, go watch it.

A tall, dark, creepy creature with long fingers and a white face is wearing a top hat with a rainbow button, rainbow suspenders, a purple feather boa, sparkly pink flamingo glasses, and a belly shirt that says “Get Ready to be Babashook.”

Artwork by Muffin Pines at http://muffinpines.tumblr.com/

For June I’ll be reviewing two horror stories with queer characters, the first of which is Bleeding Earth. And oh man, did this book mess me up good. I was expecting a gory, end of the world sort of book, and instead I got a heartbreaking survival story about love, family, and humanity (yes I know how cheesy that sounds, shut up). It gave me so much anxiety, and so many emotions, and I’m still trying to process what the hell I just read. But I know it was good. It was really freaking good. And there was so much blood. Blood, and bones, and hair. I love blood. And bones. Not wads of hair though, I have my limits.

In the first caption I’m wearing a light pink dress and covered in blood. I’m clearly enjoying the blood dripping through my hair and down my shoulders because I’m smearing it on my ecstatic face while sighing “Mmmmmm, So much blood.” In the next panel I’m screaming “OH GROSS, HAIR!” in disgust and pulling away from a wad of bloody hair I’ve just noticed.

I was going for a “Carrie at the Prom” kind of look.

Lea, the novel’s protagonist and narrator, is enjoying the blossoming relationship she shares with her girlfriend, Aracely, when the blood first appears. Now, normally teen romances in dystopias and apocalyptic fiction seems tacked on and out of place. I mean, who worries about crushes when their life is on the line? But in Bleeding Earth, it works beautifully. Surrounded by chaos and despair, Lea wants to hold onto one of the few good things she has left to keep her going, because no one knows how long they have left. The girls are still in their honeymoon phase, so everything still feels wonderful and new, a sharp contrast to the reality around them. When Lea starts experiencing night terrors and hallucinations from stress and isolation, talking to her girlfriend on the phone is the only thing that helps her. And when she wants to give up, it’s Aracely that keeps her going. And I just can’t bring myself to begrudge her that one little bit of happiness. Who wouldn’t want to spend time with someone who makes you feel safe and lets you forget your problems for a while? It gave my cold, little heart all the feels.The scariest thing about Bleeding Earth isn’t the blood, hair, and bones seeping up from the ground. It’s the feeling of isolation, uncertainty, and powerlessness. At least with zombies, aliens, and diseases there’s always something you can do, a safe zone to flee to, a cure, an end in sight. But with the blood there’s nowhere to escape, no way to fight back, and no stopping the blood. No one knows what’s causing it, or if it will ever end. There are no answers or explanations to soothe the scared populace. And while I normally hate it when a story doesn’t give me an explanation, here it actually works. It’s so much more frightening when you don’t know what’s happening, and there’s literally nothing you can do about it. Will things get better? Is this the end of the world? Did humanity piss off the earth so much it’s finally rejecting them? Even at the start of the bleeding, when everyone is still doing their best to “keep calm and carry on,” fear is already causing people to take desperate actions. Lea’s mom obsessively measures their water and screams at her friends when they drink some, her father nails boards over all the windows so they’re in complete darkness, a man attacks Aracely with a bone over a breathing mask, and some jerks at an Apocalypse party try to get an inebriated girl to drink the blood. It starts with fights over tampons in the grocery store, then looting Home Depot, to violence and riots, and it only gets worse from there. Much, MUCH worse.Now, I know poor decision making seems to be a staple of Y/A fiction (one that annoys me to no end), but here, it makes sense. Everyone is absolutely terrified, struggling with isolation and the horror of what’s happening around them, while still trying their damnedest to pretend like everything is going to be fine. And scared, stressed people do not behave in a rational manner. At various points the teenagers in the story become so desperate for normalcy and human contact they’re willing to brave the blood and all its dangers just to be together. Is this a good idea? No, absolutely not. But is it understandable? Completely. Humans are social creatures, so much so that isolation can actually be deadly. And here’s the original research to back it up. I’m an introvert who prefers a quiet night at home, and even I felt stressed and nauseous when poor Lea described being trapped in her boarded up home for weeks on end, with little to no outside communication. Honestly, if I had to go through a bloodpocalypse, I probably would’ve snapped after a few hours indoors and gone blood hydroplaning (hemiaplaning?) in a stolen car while throwing human skulls at pedestrians. And that’s speaking as someone who willingly goes for days without human contact, I can’t imagine what a non-homebody extrovert would go through. So kudos to Lea for keeping it together as long as she did! If you’re probably going to die anyway, it’s better to die among friends and go out with a bang.

A close up of me driving a car through blood while leaning out the window. I’m holding a human skull out the window while waves of blood are being splashed up by the car. I’m dressed like one of the War Boys from Mad Max: Fury Road, with corpse pain covering my face. I gleefully shout “Oh what a day… What a lovely day!”

I showed this drawing to my wife, and now I’m not allowed to drive her car.

While I really enjoyed Bleeding Earth, it did have some problems that got to me, and kept me from giving it the full five stars. Like Lea’s dad. He learns that the mom has become unhinged, and Lea fears for their safety, but instead of going to help his wife and child, he tells his frightened daughter to get her unstable mom, slip through the looters and people willing to kill for water, and come to him. So of course a ton of horrible things happen because Lea can’t get her sick mother to leave the house, and her dad is apparently too lazy to drive the 40 minutes to help her. Like, I get they need everyone they can get to keep the power going, but for fuck’s sake man, you can take an hour to go rescue your wife and daughter. He’s just so frustratingly blasé about the whole thing. And then there were a bunch of weird little plot points that didn’t go anywhere. Like Lea’s hallucinations. Ingesting the blood is discovered to cause hallucinations, night terrors, lost time, and mental breaks. Lea starts to have horrible nightmares, imagining blood in the house, but it’s unclear if it’s an effect from the blood or the isolation. While she does spend part of the book questioning her sanity, and it’s definitely stressful and unsettling, it doesn’t really go anywhere. Was she infected by the blood? Yeah, we never get an answer for that one either.

A frightened teen is on the phone with her dad. “Hey, dad? Looters keep trying to get in the house, I haven’t seen the sun in over a week, and I think mom’s gone off the deep end and she’s possibly planning to kill someone. Could you come get us?” Her dad is seen doing Sudoku in his office and tells her “That’s nice honey, but I’m just swamped at work right now, can I call you back later? Tell your mom I said “Hi”. “Dad are you even listening!? Screw your work and get your ass back here!”

Hey, Sudoku IS work!

The lack of explanations will be a major turn off for a lot of readers, and I can understand that. But honestly, I didn’t feel like it was needed, because that really isn’t the point of the story. This isn’t a sci-fi novel with an omniscient narrator about a world-wide disaster. This is Lea’s story. It’s about her fears, her loneliness, her confusion, and her crush on Aracely. She’s terrified and frustrated because she doesn’t know what will happen, her parents can’t reassure her, and she just wants to be able to take comfort in something. It’s a sweet, sad story of survival, isolation, and just trying to enjoy a simple teen crush in a world that’s gone to hell.

Tags: Apocalypse/Disaster, BIPOC, Blood & Guts, Body Horror, Book Review, Eco Horror, Latine/Latino, Lesbian, LGBTQIA, Own Voices, Psychological Horror, Recommended, Romance, Young Adult

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